The Church Fathers on this verse

1 Corinthians 10:21Meaning & Commentary from the Church Fathers

You cannot drink the chalice of the Lord and the chalice of devils: you cannot be partakers of the table of the Lord and of the table of devils.

Douay-Rheims

ου δυνασθε ποτηριον κυριου πινειν και ποτηριον δαιμονιων ου δυνασθε τραπεζης κυριου μετεχειν και τραπεζης δαιμονιων

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

John Chrysostom

4th centuryChurch Father

Paul says, “You cannot drink the cup of the Lord and the cup of demons” (1 Cor 10:21). He did not forbid both cups. No, he acknowledged the holy cup as holy and rejected the unclean and vile one. So also the Savior says, “You cannot serve God and mammon” (Mt 6:24). It is impossible to serve both God and the demon at the same time.

“But what the Gentiles sacrifice,” he says, “they sacrifice to demons and not to God” (1 Cor 10:20). Do not turn, then, to what is opposed to God. If you were a king’s son and, while sharing your father’s table, wished to leave it and share the table of criminals and prisoners, would your father permit it? On the contrary, he would strictly forbid it, not because that table could harm you, but because it dishonors your nobility and the royal table. So also those who sacrifice to idols are base slaves, guilty and condemned prisoners, kept for grievous punishment and worthy of countless torments. How, then, are you not ashamed, like gluttons and slaves, to rush toward the table offered by these criminals and to share what is set forth? This is why I turn you away from it.

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The intention of those who sacrifice, and the character of those who receive, make what is offered unclean. “But I do not want you to have fellowship with demons.” Do you see the love of a caring father? Do you see how his very words express great goodwill? I do not want, he says, you to have any fellowship with them, the unbelievers. Since he had spoken in the form of counsel, lest any of the more obstinate should disobey and think himself entitled not to do this, after the words, “But I do not want,” and “judge for yourselves,” he then pronounces a decisive decree: “You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord’s table and of the table of demons” (1 Cor 10:21).

Theophylact of Bulgaria

11th centuryChurch Father

As exhortation he said, “I do not want you to be in communion with demons.” Lest this exhortation be ignored, he now expresses the same thought in negative form: “You cannot drink the cup of the Lord and the cup of demons.” By the very names he proves that one must abstain from things sacrificed to idols.

Ephraem the Syrian

4th centuryChurch Father

For you cannot drink the cup of the Lord and the cup of demons, nor eat at the table of the Lord and at the table of demons.

Ambrosiaster

4th centuryChurch Father

So also the Lord says, “You cannot serve both God and mammon” (Mt 6:24). Whoever drinks from the cup of demons insults the cup of the Lord. When he takes part in the table of demons, he breaks off from the Lord’s table, that is, the altar, and crucifies the Body of the Lord again.

Theodoret of Cyrus

5th centuryChurch Father

“You cannot drink the cup of the Lord and the cup of demons!” For the Corinthians also partook of libations offered to idols. “You cannot partake of the table of the Lord and the table of demons.” Is it possible for us to enter into communion both with the Lord, by eating His precious Body and Blood, and also with demons, by eating food sacrificed to idols?

Michail Cheraskov

19th centuryChurch Father

After this the Apostle teaches that eating what has been sacrificed to idols is, in its own way, fellowship with demons and participation in a demonic table. “I speak to you as to sensible men” (1 Cor 10:15). “The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?” (1 Cor 10:16). But “are not those who eat the sacrifices partakers of the altar?” (1 Cor 10:18). And since “what the Gentiles sacrifice they sacrifice to demons and not to God,” then “I do not want you, consciously and voluntarily, to have fellowship with demons” (1 Cor 10:20). “You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord’s table and of the table of demons” (1 Cor 10:21).

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This is already an authoritative ordinance. He had said, “Judge for yourselves,” as though offering counsel. But when he had shown them the whole danger of idol-sacrifice meals, he no longer leaves room for their judgment. He writes a decree: “Dare no longer touch these demonic sacrifices!” (Bishop Theophan).

Nikanor (Kamenski)

19th centuryChurch Father

There seems to be some difference between the Apostle’s earlier teaching about idols and sacrifices to them and his present view. In fact, there is none. Chrysostom presents the Apostle as saying here: “I turn you away from idols not because they can cause any harm or possess any power. They are nothing. But I want you to despise them. Sacrifices are not offered to your Lord. For what the Gentiles sacrifice, they sacrifice to demons and not to God. Do not turn, then, to what is opposed to God. The intention of those who sacrifice and the character of those who receive them, that is, demons, make what is offered unclean.

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I do not want you to have any fellowship with unclean powers.” After showing the moral impossibility of Christians having fellowship with idol worship, the Apostle terrifies the bold with fear of God’s jealousy for His glory, which He gives to no one. Whoever arouses this jealousy by his betrayal, God will crush, as those were crushed whom the prophet Moses similarly warned against betrayal (Deut 32:21). “Beginning with the lesser point of reasoning, the Apostle came to the greatest point, the casting down of pride. The latter could be more readily received after the souls of the hearers had been softened by the earlier arguments” (Chrysostom).

Theophan the Recluse

19th centuryChurch Father

This is already an authoritative ordinance. “He had said, ‘Judge for yourselves,’ as though offering counsel. But when he had set before them the whole course of reasoning and shown the danger reached by those who eat idol-sacrifices, namely, that they even pass over to the side of God’s enemies and their own, he no longer leaves room for their judgment. He writes a decree: dare no longer touch these demonic sacrifices. You cannot drink that demonic cup or partake of that demonic table. You have your own cup, the cup of the Lord, and your own table, the table of the Lord. Partaking of these, desire no others.

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The Apostle uttered this strict ordinance so that none of the more obstinate, seeing that he had previously spoken as though by counsel, ‘I speak as to sensible men; judge for yourselves,’ should disobey and consider himself entitled not to act as that reasoning required. Therefore he says, ‘You cannot... you cannot.’ These expressions alone are sufficient for admonition” (Chrysostom).

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὐ
    ou
    no
    G3756 · οὐ
  2. δύνασθε
    dynasthe
    I am powerful
    G1410 · δύναμαι
  3. ποτήριον
    potērion
    a drinking cup
    G4221 · ποτήριον
  4. Κυρίου
    kyriou
    lord
    G2962 · κύριος
  5. πίνειν
    pinein
    I drink
    G4095 · πίνω
  6. καὶ
    kai
    and
    G2532 · καί
  7. ποτήριον
    potērion
    a drinking cup
    G4221 · ποτήριον
  8. δαιμονίων
    daimoniōn
    an evil-spirit
    G1140 · δαιμόνιον
  9. οὐ
    ou
    no
    G3756 · οὐ
  10. δύνασθε
    dynasthe
    I am powerful
    G1410 · δύναμαι
  11. τραπέζης
    trapezēs
    a table for food or business
    G5132 · τράπεζα
  12. Κυρίου
    kyriou
    lord
    G2962 · κύριος
  13. μετέχειν
    metechein
    I participate in
    G3348 · μετέχω
  14. καὶ
    kai
    and
    G2532 · καί
  15. τραπέζης
    trapezēs
    a table for food or business
    G5132 · τράπεζα
  16. δαιμονίων
    daimoniōn
    an evil-spirit
    G1140 · δαιμόνιον