The Church Fathers on this verse

1 Corinthians 15:16Meaning & Commentary from the Church Fathers

For if the dead rise not again, neither is Christ risen again.

Douay-Rheims

ει γαρ νεκροι ουκ εγειρονται ουδε χριστος εγηγερται

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

If Christ were not going to accomplish this, He would not have come. Yet the Apostle does not say this. He points only to the end, to His Resurrection, and by this persuades all.

Theophylact of Bulgaria

11th centuryChurch Father

Again he defends the same proposition. For He rose in order to arrange the universal resurrection.

Augustine of Hippo

5th centuryChurch Father

If a lie directed against someone’s passing life is hateful, how much more abominable is a lie against eternal life. Such is every lie in religious teaching. Therefore the Apostle reckons as false witness every lie about Christ, even if it seems to contain praise of Him.

Theodoret of Cyrus

5th centuryChurch Father

For baptism is an image of the Master’s death. But the image is useless if it does not lead to the forgiveness of sins. Therefore the burden of sins is still upon us. This is what the Apostle added to what he said above: “Christ died for our sins according to the Scriptures” (1 Cor 15:3).

Michail Cheraskov

19th centuryChurch Father

“Moreover, we are found false witnesses of God, because we testified of God that He raised Christ, whom He did not raise… For if the dead do not rise, then, as noted above, Christ has not risen.” Is this not a new absurdity? Could it be, the Apostle seems to say, that everything I have from above was given to confirm falsehood and deception? And such falsehood would fall upon God Himself, since none other than He armed me with miraculous gifts.

Nikanor (Kamenski)

19th centuryChurch Father

Having established the truth of Christ's resurrection as undoubted, the Apostle Paul boldly proceeds to every kind of conclusion from it. He shows with complete clarity that this truth leads to the indisputable recognition of another truth, namely, the universal resurrection.

All conclusions opposed to this must undermine this most important of Christian truths, and together with it overthrow all Christianity. Therefore whoever is a Christian must necessarily be free from every doubt concerning the future resurrection of the dead.

Thus, if some, such as Hymenaeus and Philetus (2 Tim), and also the unbelieving Greeks (Acts 17:12), say that there is no resurrection of the dead, then they do not believe in the risen Christ.

Read more (270 words)

But whoever believes in His resurrection cannot fail to believe also in the resurrection of all. Therefore it is natural to ask such people: how could Jesus Christ rise when others can never rise? And from another side: why did Jesus Christ rise if He did not intend, in His own likeness, to raise all who believe in Him from death to eternal life?

In that case one must renounce faith in Christ's resurrection. But this means renouncing all Christianity. It means recognizing the whole Gospel preaching as vain, along with all that was lived through and felt, and the whole grace-filled life manifested among the Corinthians in such a great diversity of spiritual gifts.

More than this: to reject Christ's resurrection and the universal resurrection means to present the Apostles as false witnesses. It means to blaspheme God Himself, who raised Christ and sent the Apostles to proclaim this. Finally, it means to suppose that the work of redemption from sins was not accomplished.

For the chief victory over the father of evil, the devil, was manifested through Christ's descent into Hades and resurrection. If this victory did not occur, then deceased Christians remain defenseless victims of Hades.

Perhaps some earthly Christian hopes remain? But the Apostle has shown earlier that Christians have no glorious earthly hopes, but only labors and struggles. From this side, they are the most pitiable of all people (cf. ch. 4:9-13).

Thus unbelief in Christ's resurrection and in the universal resurrection leads to the most destructive, dangerous, and comfortless conclusions. Faith in the resurrection leads to something wholly different, as the Apostle shows further.

Theophan the Recluse

19th centuryChurch Father

For this must already follow necessarily, as I said: if the dead do not rise, neither has Christ risen. The Apostle often repeats this reasoning in order to fix it in the mind. It is very impressive, and in this partly dreadful, but even more absurd form, it presents the thought that the dead do not rise. Through this, that thought is set against the manifest fact of Christ’s Resurrection, so irrefutably proved. Its witness is the very man who established faith among the Corinthians and now writes these exhortations.

The original text

Greek text, 8 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἰ
    ei
    if
    G1487 · εἰ
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. νεκροὶ
    nekroi
    dead
    G3498 · νεκρός
  4. οὐκ
    ouk
    no
    G3756 · οὐ
  5. ἐγείρονται
    egeirontai
    I wake
    G1453 · ἐγείρω
  6. οὐδὲ
    oude
    neither
    G3761 · οὐδέ
  7. Χριστὸς
    christos
    anointed
    G5547 · Χριστός
  8. ἐγήγερται
    egēgertai
    I wake
    G1453 · ἐγείρω