Skip to content
Verse 30
Theosis · English Bible
1 Esdras

1 Esdras 4

Old TestamentTheosis · English Bible

1Then the second, that had spoken of the strength of the king, began to say, 2O ye men, do not men excel in strength, that bear rule over sea and land, and all things in them? 3But yet the king is more mighty: for he is lord of all these things, and hath dominion over them; and whatsoever he commandeth them they do. 4If he bid them make war the one against the other, they do it: if he send them out against the enemies, they go, and break down mountains, walls, and towers. 5They slay and are slain, and transgress not the king's commandment: if they get the victory, they bring all to the king, as well the spoil, as all things else. 6Likewise for those that are no soldiers, and have not to do with wars, but use husbandry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king. 7And yet he is but one man: if he command to kill, they kill; if he command to spare, they spare; 8if he command to smite, they smite; if he command to make desolate, they make desolate; if he command to build, they build; 9if he command to cut down, they cut down; if he command to plant, they plant. 10So all his people and his armies obey him: furthermore he lieth down, he eateth and drinketh, and taketh his rest: 11and these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing. 12O ye men, how should not the king be mightiest, when in such sort he is obeyed? And he held his tongue. 13Then the third, who had spoken of women, and of the truth, (this was Zorobabel) began to speak. 14O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth: who is it then that ruleth them, or hath the lordship over them? are they not women? 15Women have borne the king and all the people that bear rule by sea and land. 16Even of them came they: and they nourished them up that planted the vineyards, from whence the wine cometh. 17These also make garments for men; these bring glory unto men; and without women cannot men be. 18Yea, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favour and beauty? 19And letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her; and have not all men more desire unto her than unto silver or gold, or any goodly thing whatsoever? 20A man leaveth his own father that brought him up, and his own country, and cleaveth unto his wife. 21He sticketh not to spend his life with his wife, and remembereth neither father, nor mother, nor country. 22By this also ye must know that women have dominion over you: do ye not labour and toil, and give and bring all to the woman? 23Yea, a man taketh his sword, and goeth his way to rob and to steal, to sail upon the sea and upon rivers; 24and looketh upon a lion, and goeth in the darkness; and when he hath stolen, spoiled, and robbed, he bringeth it to his love. 25Wherefore a man loveth his wife better than father or mother. 26Yea, many there be that have run out of their wits for women, and become servants for their sakes. 27Many also have perished, have erred, and sinned, for women. 28And now do ye not believe me? is not the king great in his power? do not all regions fear to touch him? 29Yet did I see him and Apame the king's concubine, the daughter of the admirable Bartacus, sitting at the right hand of the king, 30and taking the crown from the king's head, and setting it upon her own head; she also struck the king with her left hand. 31And yet for all this the king gaped and gazed upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure at him, the king was fain to flatter, that she might be reconciled to him again. 32O ye men, how can it be but women should be strong, seeing they do thus? 33Then the king and the princes looked one upon another: so he began to speak of the truth. 34O ye men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he compasseth the heavens round about, and fetcheth his course again to his own place in one day. 35Is he not great that maketh these things? therefore great is the truth, and stronger than all things. 36All the earth calleth upon the truth, and the heaven blesseth it: all works shake and tremble at it, and with it is no unrighteous thing. 37Wine is wicked, the king is wicked, women are wicked, all the children of men are wicked; and such are all their wicked works, and there is no truth in them; in their unrighteousness also they shall perish. 38As for the truth, it endureth, and is always strong; it liveth and conquereth for evermore. 39With her there is no accepting of persons or rewards: but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works. 40Neither in her judgment is any unrighteousness; and she is the strength, kingdom, power, and majesty of all ages. Blessed be the God of truth. 41And with that he held his peace. And all the people then shouted, and said, Great is Truth, and mighty above all things. 42Then said the king unto him, Ask what thou wilt more than is appointed in the writings, and we will give it thee, because thou art found wisest; and thou shalt sit next me, and shalt be called my cousin. 43Then said he unto the king, Remember thy vow, which thou hast vowed to build Jerusalem, in the day when thou camest to thy kingdom, 44and to send away all the vessels that were taken away out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and to send them again thither. 45Thou also hast vowed to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldees. 46And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely liberality proceeding from thyself: I desire therefore that thou make good the vow, the performance whereof with thine own mouth thou hast vowed to the King of heaven. 47Then Darius the king stood up, and kissed him, and wrote letters for him unto all the treasurers and lieutenants and captains and governors, that they should safely convey on their way both him, and all those that go up with him to build Jerusalem. 48He wrote letters also unto the lieutenants that were in Celosyria and Phenice, and unto them in Libanus, that they should bring cedar wood from Libanus unto Jerusalem, and that they should build the city with him. 49Moreover he wrote for all the Jews that went out of his realm up into Jewry, concerning their freedom, that no officer, no ruler, no lieutenant, nor treasurer, should forcibly enter into their doors; 50and that all the country which they hold should be free without tribute; and that the Edomites should give over the villages of the Jews which then they held: 51yea, that there should be yearly given twenty talents to the building of the temple, until the time that it were built; 52and other ten talents yearly, to maintain the burnt offerings upon the altar every day, as they had a commandment to offer seventeen: 53and that all they that went from Babylon to build the city should have free liberty, as well they as their posterity, and all the priests that went away. 54He wrote also concerning the charges, and the priests' vestments wherein they minister; 55and likewise for the charges of the Levites, to be given them until the day that the house were finished, and Jerusalem builded up. 56And he commanded to give to all that kept the city pensions and wages. 57He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent unto Jerusalem. 58Now when this young man was gone forth, he lifted up his face to heaven toward Jerusalem, and praised the King of heaven, 59and said, From thee cometh victory, from thee cometh wisdom, and thine is the glory, and I am thy servant. 60Blessed art thou, who hast given me wisdom: and to thee I give thanks, O Lord of our fathers. 61And so he took the letters, and went out, and came unto Babylon, and told it all his brethren. 62And they praised the God of their fathers, because he had given them freedom and liberty 63to go up, and to build Jerusalem, and the temple which is called by his name: and they feasted with instruments of musick and gladness seven days.

Book overviewPrevious chapterNext chapter
Read chapter in the app
1 Esdras 4:30

John Chrysostom

John Chrysostom4th century

Do you not recognize the passion of lovers? They endure countless hardships, consumed by desire for unchaste women. They face slaps, stabs, and mockery; they withstand the scorn of a wanton woman who turns from them with a torrent of insults. Yet, if they happen upon a moment of tenderness, everything seems favorable, and every burden—be it poverty, illness, or other tribulations—becomes bearable. Their perception of life shifts between misery and joy based solely on their mistress’s favor towards them. They are indifferent to human praise or shame; insults directed at them are easily borne for the sake of the pleasure they derive from her. Even when she reproaches or disdains them, they accept it, feeling as if roses are showered upon them. Is it any wonder they hold her in such high regard? They regard her abode as grander than all others, regardless of its humble, crumbling state. They draw encouragement from the mere sight of the places they frequent with her.

Let me share an apostolic teaching: as it is said, "as ye delivered your members into the bondage of uncleanness, so now present your members to righteousness," I encourage you to love one another as you have loved these women, and nothing shall seem burdensome to you. And speaking of love for one another, let us extend that same love towards God. You may find it shocking that I ask for the same depth of devotion to God as many give to the objects of their lustful pursuits, and I too am horrified by our failure to show such love toward Him. If you will, let’s explore this matter further, despite its difficulty. A mistress offers nothing good, only disgrace, shame, and dishonor; associating with a lewd woman brings humiliation and scorn. In contrast, God promises us eternal life and heavenly riches; He has made us His children, co-heirs with Christ, and bestows upon us countless blessings in this life. At our death, He assures us of resurrection and blessings beyond comprehension, granting us dignity and respect. While a wayward woman squanders her lover’s resources, God encourages us to invest in heavenly treasures, offering rewards a hundredfold and the gift of everlasting life. She treats her lover as a servant, while God says, “I no longer call you servants, but... friends” (John 15:15).

Consider the stark difference between the burdens of love and the gifts of faith. For a mistress, many waste sleepless nights and abandon all to fulfill her demands, forsaking family, wealth, and honor. Yet for God, or rather for themselves, we hesitate even to part with a portion of our belongings. When we encounter someone in need, we avert our gaze and neglect to offer aid, whereas lovers will stop to engage even with their mistress’s maid, reveling in the interaction. They disregard life’s true riches and are more appreciative of her whims than of genuine kindness shown by others. Is it not just that such heedlessness leads to suffering? Should not the resulting punishments be deemed fitting?

Let us awaken to the truth and offer to God at least as much—if not more—than the lost do to their passions. Yes, I understand the shock of such a call, and I too am astonished. Yet my desire is that you be troubled not only by the words but by the actions it entails. In our hearts, we become constricted; yet when we leave, we abandon all sense of obligation. What good comes of that? If money is required for the sake of fleeting pleasure, no one complains of financial strain, often resorting to borrowing to indulge. But when it comes to offering charity, we are inundated with responsibilities—children, spouses, homes, and a barrage of excuses. But do you say the pleasures there are substantial? That is precisely what brings me to sorrow.

But what if I show you that greater joy lies here? In the world of transgression, humiliation, wastefulness, and conflict abound, robbing a person of true satisfaction; here, we have none of that. How can any pleasure compare to living in hopeful anticipation of heavenly rewards, the Kingdom of God, the saints’ fellowship, and eternal life? You may argue that what I speak of is mere expectation while the other is tangible. But is it not also real here? Consider the freedom that comes from virtuous living: no fear of adversaries, accusers, or anyone who might do us harm. Despite the fulfillment of desires and wealth that may flow abundantly in the world, the associated quarrels and intrigues create profound misery for those entwined in its snares. Such disagreements stem from indulging in a base, shameless lifestyle—substantially worse than any suffering one may encounter.

Here, however, we experience none of these burdens. As the Apostle says, “the fruit of the Spirit is love, joy, peace” (Galatians 5:22). There is no strife, no impulsive frivolity, no regret after giving. Whether it is a small donation, a meal, or even a cup of cold water, great gratitude awaits you, leading only to glory and liberation from shame. What excuses can we possibly muster when, in abandoning these ideals, we willingly plunge ourselves into a torment of our own making? Thus, I implore those ensnared by such afflictions to gather their strength anew, reclaim their wellness, and eschew despair. The prodigal son faced far greater tribulations, yet upon returning to his father’s embrace, he gained honor and glory beyond compare to one who has never strayed.

Let us likewise strive to emulate his zeal, returning to our Heavenly Father, liberating ourselves from bondage, and pressing forward into freedom, that we may partake in the Kingdom of Heaven through the grace and mercy of our Lord Jesus Christ, to whom be glory alongside the Father and the Holy Spirit forever. Amen.