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Theosis · English Bible
3 Kingdoms (1 Kings)

3 Kingdoms (1 Kings) 17

Old TestamentTheosis · English Bible

1And Eliu the prophet, the Thesbite of Thesbæ of Galaad, said to Achaab, As the Lord God of hosts, the God of Israel, lives, before whom I stand, there shall not be these years dew nor rain, except by the word of my mouth. 2And the word of the Lord came to Eliu, saying, 3Depart hence eastward, and hide thee by the brook of Chorrath, that is before Jordan. 4And it shall be that thou shalt drink water of the brook, and I will charge the ravens to feed thee there. 5And Eliu did according to the word of the Lord, and he sat by the brook of Chorrath before Jordan. 6And the ravens brought him loaves in the morning, and flesh in the evening, and he drank water of the brook. 7And it came to pass after some time, that the brook was dried up, because there had been no rain upon the earth. 8And the word of the Lord came to Eliu, saying, 9Arise, and go to Sarepta of the Sidonian land: behold, I have there commanded a widow-woman to maintain thee. 10And he arose and went to Sarepta, and came to the gate of the city: and, behold, a widow-woman was there gathering sticks; and Eliu cried after her, and said to her, Fetch me, I pray thee, a little water in a vessel, that I may drink. 11And she went to fetch it; and Eliu cried after her, and said, Bring me, I pray thee, a morsel of the bread that is in thy hand. 12And the woman said, As the Lord thy God lives, I have not a cake, but only a handful of meal in the pitcher, and a little oil in a cruse, and, behold, I am going to gather two sticks, and I shall go in and dress it for myself and my children, and we shall eat it and die. 13And Eliu said to her, Be of good courage, go in and do according to thy word: but make me thereof a little cake, and thou shalt bring it out to me first, and thou shalt make some for thyself and thy children last. 14For thus saith the Lord, The pitcher of meal shall not fail, and the cruse of oil shall not diminish, until the day that the Lord gives rain upon the earth. 15And the woman went and did so, and did eat, she, and he, and her children. 16And the pitcher of meal failed not, and the cruse of oil was not diminished, according to the word of the Lord which he spoke by the hand of Eliu. 17And it came to pass afterward, that the son of the woman the mistress of the house was sick; and his sickness was very severe, until there was no breath left in him. 18And she said to Eliu, What have I to do with thee, O man of God? hast thou come in to me to bring my sins to remembrance, and to slay my son? 19And Eliu said to the woman, Give me thy son. And he took him out of her bosom, and took him up to the chamber in which he himself lodged, and laid him on the bed. 20And Eliu cried aloud, and said, Alas, O Lord, the witness of the widow with whom I sojourn, thou hast wrought evil for her in slaying her son. 21And he breathed on the child thrice, and called on the Lord, and said, O Lord my God, let, I pray thee, the soul of this child return to him. 22And it was so, and the child cried out, 23and he brought him down from the upper chamber into the house, and gave him to his mother; and Eliu said, See, thy son lives. 24And the woman said to Eliu, Behold, I know that thou art a man of God, and the word of the Lord in thy mouth is true.

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3 Kingdoms (1 Kings) 17:1

John Chrysostom

John Chrysostom4th century

A severe famine afflicted the land, not from its inability to yield fruit, but rather because the sins of humanity had caused God to withhold His blessing. It was Elijah who proclaimed this drought, acting as a stern servant beckoned to confront those who dishonored the Lord; or perhaps it was the transgressions of the Jewish people that summoned him, with the prophet’s voice declaring, "The Lord God of Israel liveth," stating that there would be neither dew nor rain during these years, except at his command.

In ancient times, the Jewish nation was enriched by prophetic service, which stood as fertile ground for the prophets’ labors. Yet in the present, even this honor has been taken from the Church. The prophets’ very bodies remain among us. For a fruitless nation, the presence of farming prophets was unnecessary; it would be folly to keep prophets for those who condemned to crucifixion the very Messiah they foretold—the One who died in gratitude for the souls He raised, who restored sight to the blind and fed the hungry, compelling the prophet Elijah to withdraw his declaration against them.

The teacher ahead of me introduces me to Elijah. He, blessed Elijah, recognized that the Jewish people were unworthy of God’s grace. Even though God continually bore with their resistance, they exploited His patience. Out of this awareness, Elijah spoke against their unrighteousness. Knowing that God cherishes the passion of the righteous and wished to discipline the Jews, he feared that the Lord’s mercy could be quickly swayed by a few tears of repentance. Consequently, Elijah declared a punishment and bound it by an oath, ensuring that God, respecting this oath, would not reverse his judgment. Elijah affirmed, "The Lord God of Israel liveth… in these years there shall be neither dew nor rain, except at my word."

At this moment, God appeared to challenge him, suggesting that should they repent and shed tears, rain would return. But Elijah, unwavering, reiterated, "The Lord God of Israel liveth… except at my word." He recognized that the people were devoted to their idols, yet he vowed by the living God, asking Him to reveal His power through the oath. Thus, he declared, "The Lord God of Israel liveth… in these years there shall be neither dew nor rain, except it be according to my word." God would not abolish the judgments until after Elijah had sought their removal, when true repentance was evident.

Elijah stands as a symbol of divine authority, an earthly messenger representing heavenly truth. He engaged with the very elements, embodying both humility and wisdom—a figure rich in spiritual depth while apparently lacking in material possessions. His powerful tongue held the waters' fate and was able to command the very heavens. He showed no mercy towards sin, even praying for a cessation of rain. What declaration did he make? "The Lord liveth… in these years there shall be no rain, except by my word."

And what is his intent? He might have been urged to pray, suggesting that rain could only flow from the Lord’s mouth. But do we not see the disparity? While the servant confidently commands, does the Master not petition? Should not the same reverence afforded to Elijah also be granted to the Sovereign? Elijah neither prayed nor asked; he simply proclaimed the truth and sealed the heavens.

What reason did Elijah have to act thus? He understood that the Lord would heed his words, which stemmed from sincere zeal. Quite remarkably, he witnessed the degradation of society full of immorality and widespread wickedness. Darkness enveloped the earth, and a thick cloud of sin obscured the realities of creation; idolatry was rampant, and the faithful were persecuted while vice flourished unchecked. The mountains, valleys, and air were defiled; darkness covered all as people misplaced their worship—revering stones and trees while ignoring the Creator.

Elijah alone held fast to the lamp of righteousness, striving to uphold virtue amid a corrupt world. Although he stood atop a metaphorical mountain, his light was largely overlooked, and the people continued in their idolatrous ways. Anguished and burdened by their sins, he sought to inspire them toward prayer and devotion, hoping that their hunger would lead them back to the Creator. He believed hunger would be the only catalyst for enlightenment, compelling them to seek God once again.

Thus, Elijah decreed, "The Lord liveth… if there be… rain, it shall come from the mouth of my words." His prophetic declaration immediately shifted the atmosphere; the heavens were silenced, and the natural order was halted. The weight of his words struck the earth with fiery conviction, leading to widespread desolation—the grass withered, and the creatures of the earth suffered.

With one utterance, everything began to wither, marking a calamity across the land, as children wept and despair fell upon the mothers. The earth experienced a drought not of water but of spiritual deprivation. In the face of such overwhelming devastation, all creation languished under the wrath that descended from above. Yet Elijah remained undeterred, consumed by his zeal.

Then came the question: why should the innocent suffer alongside the guilty? Why should children be punished, and why should animals perish for the sins of man? Had he lost his compassion? In his solitary pursuit of justice, he seemed to disregard the collateral damage inflicted upon both humanity and nature. What response does God give to such grievances?