Theophylact of Bulgaria
In the words “and when the Chief Shepherd appears,” the conjunction “and” stands in place of “so that.” The meaning is this: so that, when the Chief Shepherd appears, you may receive the crown of incorruption.
And when the prince of pastors shall appear, you shall receive a never fading crown of glory.
και φανερωθεντος του αρχιποιμενος κομιεισθε τον αμαραντινον της δοξης στεφανον
7 Church Fathers comment on this verse
In the words “and when the Chief Shepherd appears,” the conjunction “and” stands in place of “so that.” The meaning is this: so that, when the Chief Shepherd appears, you may receive the crown of incorruption.
The Apostle reflected on his coming martyrdom in such a way that he did not forget he was a bishop. He cared more about what account he would give the Chief Shepherd for the flock entrusted to him than about what answer he would give an unbelieving proconsul concerning his own faith.
Can death have power over souls sealed by the grace of the all-holy Spirit and by the Blood of Christ? Can the spiritual wolf boldly gaze upon the seal of Christ, the Chief Shepherd, with which He sealed His sheep? By no means, faithful and divinely wise brethren.
Chief Shepherd, άρχιποίμενος. Jesus Christ Himself calls Himself the shepherd (Jn 10:11). Now the Apostle, distinguishing Him from the shepherd-presbyters, calls Him the Chief Shepherd. The unfading crown. The image is taken from Greek and Roman soldiers, or from contestants, who received a wreath of unfading flowers and branches.
The elders who are among you I exhort, being an elder, literally from the Greek, a fellow presbyter. In the Russian translation the word elders, πρεσβύτεροι, is rendered pastors, so that it may be clear that the apostle does not mean elders by age, but presbyters who shepherd the flock of God, that is, the Church (Acts 20:28).
Therefore the instructions that follow plainly concern the sacred rulers of the Church: Shepherd the flock of God which is among you, visiting, ἐπισκοποῦντες, that is, overseeing, not by necessity, not under compulsion. Thus it was possible to shepherd even under compulsion. Those are compelled who have been appointed to a certain task and are answerable for it before others placed still higher. Rather, shepherd willingly, and according to God, as God wills.
Nor as lording it over the clergy. By clergy, or inheritance, the flock of God is meant here. It is mentioned in the following words of the same verse and above in verse 2. By lording it over is meant arrogant imperiousness, κατακυριεύοντες, which belonged to pagan rulers. The Lord said, The princes of the nations exercise dominion over them, κατακυριεύουσιν, but it shall not be so among you (Mt 20:25-26).
Yet in forbidding imperiousness or arrogance, the apostle does not forbid the pastoral office itself. For he immediately adds: and when the Chief Shepherd appears, you will receive the unfading crown of glory. He calls Christ the Chief of the pastors, understanding by them those to whom he had forbidden proud domination, but who must exercise pastoral care over the flock entrusted to them: Shepherd it.
And when He appears, and so forth: instead of vile gain and self-loving domination over God's inheritance, the apostle points the pastors of the Church to a higher acquisition and a higher dominion. He points them to the unfading crown of glory, which will be given them as a reward for the labors of their pastoral ministry.
Appears means is revealed. The reference is to the visible and glorious second coming of Christ at the end of the ages; cf. 1 Pet 1:5, 7; Col 3:4; 1 Jn 2:28.
The unfading crown of glory: in ancient custom, victors in wars or contests were crowned with wreaths. This was a symbol of special honor. Those who struggle, especially in the work of building up the Church of God on earth, are to receive a crown. That is, they will receive a symbol of special honor in heaven, in the Kingdom of Heaven.
Scripture speaks of the crown of righteousness (2 Tim 4:8), the crown of life (Jas 1:12), and here of the crown of glory. Yet there are no precise indications whether these are different crowns, how they differ, or whether they are given to all. There is no need to pry into this, since it is hidden in Scripture.
By the pastors, or presbyters, to whom the apostle here addresses a special counsel, one must understand the presbyters of the Church. By their ministry they are obliged to guide others. In this ministry he places himself on the same level with them, yet with this difference: he was a witness of Christ's sufferings and an eyewitness of the glory of the Risen One.
For this reason he is certain that the future glory of Christ's Kingdom will also be revealed to him. They, however, must still be inwardly filled with this certainty. The other chief apostle, Paul, also expresses such faith and hope when he calls this glory the crown of righteousness; see 2 Tim 4:8. Peter promises this crown to all presbyters, while Paul says that it is prepared also for all who love the Lord.
Guidance and governance of the members of the Church under the image of a flock is a common representation in Scripture. The requirements set forth here for spiritual pastors are also customary. They are constancy in oversight, the fullest love for the work, freedom from every kind of self-interest, and finally the desire to be an example in good to others, not ambition; cf. Jer 3:15; Ezek 34:2-9; Jn 10:11; Acts 20:28.
In the first requirement of oversight, ἐπισκοποῦντες, one may see an indication of episcopal oversight over all and in every respect. The other requirements apply equally both to bishops and to presbyters.
The apostle speaks with particular severity about covetousness, as something positively intolerable in ministers of the Church. Those possessed by it are not pastors, but hirelings, and even wolves. They do not shepherd the flock, but scatter it.
The prophet Ezekiel said of covetous pastors: They wish to feed themselves with the milk of the sheep and use the wool, but not care for them. Ministers of the Church may receive support only from the preaching of the Gospel and from ecclesiastical service; see Mt 10:10; 1 Cor 9:14. Their highest reward, however, is the crown of heavenly glory.
Passages read together with this verse.
Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.