The Church Fathers on this verse

1 Kingdoms (1 Samuel) 16:23Meaning & Commentary from the Church Fathers

So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.

Douay-Rheims

וְהָיָ֗ה בִּֽהְי֤וֹת רֽוּחַ־אֱלֹהִים֙ אֶל־שָׁא֔וּל וְלָקַ֥ח דָּוִ֛ד אֶת־הַכִּנּ֖וֹר וְנִגֵּ֣ן בְּיָד֑וֹ וְרָוַ֤ח לְשָׁאוּל֙ וְט֣וֹב ל֔וֹ וְסָ֥רָה מֵעָלָ֖יו ר֥וּחַ הָרָעָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What does it matter if he doesn’t afflict us as he did Saul? Instead, he burdens us through our sinful actions. We thus require David’s harp to raise songs of praise for our spirits, which includes both the melodies of David and those born from righteous living. However, if we engage only in one of these—while listening to the songs but acting contrary to the Psalmist’s example, as Saul did not—then the very remedy may turn into our condemnation, worsening our affliction. Before we attune ourselves to these sacred hymns, the malevolent spirit dreads that we might be transformed; yet if we remain unchanged after hearing, it dispels its fear. Therefore, let us sing acts of goodness to expel sin, which is far more fearsome than any demon.

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Truly, while a demon might not entirely strip us of our claim to heaven, sin has the capacity to completely sever our connection to the Heavenly Kingdom. Sin is a willful demon, a self-destructive insanity, and as such, it is rarely regretted, seldom repented. Hence, let us generate songs for the soul entrapped in sin, drawing inspiration from the entirety of Scripture as well as from the blessed David. Let our mouths proclaim, and our minds be enlightened. Simply engaging in chant counts as a significant endeavor. If we train our tongues to offer praise, they will help our souls avoid unworthy desires. The benefits are substantial, for we will uncover countless truths that are beneficial for us. The Psalms reveal both present realities and future promises, addressing both the seen and unseen creation. Should you seek knowledge of heaven’s permanence, or inquire whether it will transform, David clearly responds, stating, “The heavens... are as a garment, and as a garment shall I wear, and shall be changed” (Psalms 101:26-27). For further insights into the celestial realm, David offers, “He that stretcheth out the heavens like a skin” (Psalm 103:2). If you wish to learn about the expanse of the heavens, he explains, “He that covereth the heavens with waters above the heavens” (Psalms 103:3). Furthermore, he elaborates on the breadth and height of the heavens, asserting, “As far as the east is from the west, He has removed our iniquities from us... According to the height of the heavens from the earth, the Lord has established His mercy upon them that fear Him” (Psalm 102:11-12). Should you be inquisitive about the earth’s foundation, it shall be revealed to you as David sings, “upon the seas he hath founded the earth” (Psalm 23:2). If you seek understanding of earthquake phenomena, he clarifies, “He that looketh upon the earth, and maketh it to quake” (Psalm 103:32). In regard to the significance of night, you will gain insight upon hearing, “in it... all the beasts of the oak will pass away” (Psalm 103:20). When you ask about the mountains’ purposes, he responds, “Mountains are the height of elements.” And concerning stones, he notes, “the rock is a refuge for chirogrills and hares” (Psalm 103:18). As for barren trees, he assures, “The birds shall nest therein” (Psalm 103:17). Inquiring about springs in the desert? “Upon them the birds of the air shall gravitate, and... the beasts of the countryside” (Psalm 103:11-12). What of wine? It serves not only to quench thirst—water suffices for that—but to uplift and bring joy, “wine cheers the heart of man” (Psalm 103:15). With this knowledge, you will grasp the appropriate measure for consumption. What do the birds and beasts of the field seek? Recall what David claims: “They wait for all things for You, to give them food in good time” (Psalm 103:27). If you ponder the purpose of laboring cattle, remember it is for you: “Thou shalt make grass for cattle,” he asserts, “and grain for the service of man” (Psalm 103:14). What role does the moon serve? He says, “He created the moon in time” (Psalm 103:19). Furthermore, God’s creative power encompasses all that is visible and invisible, evidenced by his declaration, “He that spake, and was. He that commanded, and they were created” (Psalm 148:5). On the promise of deliverance from death, David teaches, “God shall deliver my soul out of the hand of hell, when he shall receive me” (Psalm 48:16). As for the origin of our bodies, he reflects, “I will remember that we are as a feather” (Psalm 102:14). And from whence will it return? “To its feathers it shall return” (Ps. 103:29). For whose benefit was creation brought forth? For mankind, as he affirms: “Thou hast crowned it with glory and honour, and hast set it over the works of Thy hand.” What connection exists between humanity and angels? He states, “Thou hast diminished him by a small number of angels” (Ps. 8:6-7). Regarding the love of God, he expresses: “As the father is generous to the children, so the Lord is generous to those who fear Him” (Psalm 102:13). Concerning our afterlife expectations and eternal peace, he articulates, “Turn my soul to thy rest” (Psalm 114:6). Why is heaven so expansive? He explains, “the heavens shall declare the glory of God” (Psalm 18:2). What purpose does night and day serve? It is not solely for lighting and rest but also for edification: “They are not speeches, neither are they words; their voices are not heard” (Psalm 18:4). How does the sea embrace the earth? “The abyss is like a robe to clothe it” (Psalms 103:6). This stands in the original Hebrew text. Building upon what has been discussed, you will also uncover matters concerning Christ and the Resurrection, the life to come, of martyrdom, moral teachings, and core doctrines. In this way, you’ll realize that the Psalms are brimming with boundless blessings. When you encounter trials, you will find profound consolation within them; if ensnared by sin, you will uncover healing; and in times of poverty and sorrow, it offers numerous safe havens. The righteous discover firm support, while those who falter find significant encouragement. If you are just yet face adversity, listen to David, who states: “For your sake we die all the day long, we are accounted as sheep of the slaughter... All these things have come upon us, and we have not forgotten You” (Psalm 43:23, 18). Should your virtuous actions lead to arrogance, heed the Psalmist’s words: “Do not enter into judgement with Your servant, for no living person shall be justified before You” (Psalm 142:2), and you will quickly find humility. If you are a sinner overwhelmed with despair, recite his frequently sung reminder, “Today, if you hear His voice, do not harden your hearts, for you are in wrath” (Psalm 94:7-8), and you will rise again. If you wear a crown and think highly of yourself, learn from this phrase: “a king is not saved by much strength, nor a giant by the multitude of his strength” (Psalm 32:16); this knowledge will help you cultivate humility. If abundance and prestige fill your life, reflect on his utterances: “Woe unto you that hope in your strength, and boast of the multitude of your riches” (Ps. 48:7); “A man like the grass of his days, like a sown flower, so shall he blossom” (Ps. 102:15); and “His glory shall not go down with him” (Ps. 48:18). Recognizing that the most splendid achievements—be it glory or power—hold little true value, you will begin to recalibrate your aspirations. In moments of despair, listen to David’s counsel: “Why are you troubled, O my soul, and why are you disquieted? Trust in God, for we confess to Him” (Psalm 41:6). If you notice those who prosper despite their wrongdoings, remind yourself: “Be not jealous of them that do evil:... for as grass they shall soon wither away, and as the herbs of grain they shall soon fall away” (Psalm 36:1-2). Acknowledge that both the righteous and unrighteous endure punishment, yet not for the same reasons. David remarks, “many wounds to the sinner” (Psalm 31:10), while speaking of the righteous, he says, “Many are the afflictions of the righteous, and the Lord shall deliver me out of them all” (Ps. 33:20). Also, “the death of sinners is fierce” (Ps. 33:22), but “honourable before the Lord is the death of his reverend ones” (Ps. 115:6). Continuously reflect on these truths, for each contains a vast ocean of meaning. We have only skimmed the surface, but if you desire to delve deeper, you will uncover immense treasures. Nonetheless, what has been expressed suffices to liberate us from the passions that bind us. If David forbids envy, grief, and despair, and teaches the futility of riches, calamities, and even the value of life itself, he consequently leads you away from all vices. Let us express our gratitude to God for this, and utilize this precious gift, so that through perseverance and comfort found within the Scriptures, we may uphold our hope and anticipate future blessings, graciously bestowed through His mercy and kindness.

Augustine of Hippo

5th centuryChurch Father

The introduction - see 1 Samuel 16:14. How is it possible that both a righteous and a wicked spirit influenced Saul? There is no need for confusion regarding the passage that states Saul prophesied again when the Spirit of God came upon him. This might suggest a sequence where a good spirit gives way to an evil one, which then yields back to the good. However, this reflects not the variability of the Holy Spirit, who remains constant with the Father and the Son, but rather the shifting nature of the human soul. God dispenses His influence: to the unholy according to their deserving of judgment or correction, and to the righteous according to the overflowing of His grace.

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While it may seem that the Spirit of God consistently dwelled with Saul, the reality is that it became detrimental to him because Saul failed to align himself with the holiness of that Spirit. A more prudent interpretation recognizes that due to the fickleness of human intention, the good Spirit of God moves one toward righteousness, granting either prophecy or other acts of divine service; conversely, the evil spirit operates with malice, even though it too serves divine justice, which governs all things and employs all for its purpose, thereby taking on the designation of the spirit of God. This clarification is particularly clear from the statement, "The Spirit of God departed from him," and "an evil spirit from the Lord troubled him" (1 Kings 16:14). It logically follows that a single entity cannot both leave and envelop at the same time. Moreover, in some texts, especially those closely translated from the Hebrew, there is mention of the spirit of God without any qualifier, and its malevolence is evident as it tormented Saul, while David provided solace through his music. Notably, the term "wicked" is absent here, as it has been implicitly addressed earlier and can be deduced from the adjacent scriptural phrases. In those texts, the passage reads: "Therefore when the spirit of the Lord troubled Saul, David took the lyre and played it, so that Saul was refreshed and felt better; the evil spirit departed from him" (1 Sam. 16:23). Thus, since the subsequent instance refers only to "the evil spirit" without the label "the spirit of God," this indicates an addition to what was not specified earlier. It is reiterated, as shown in the preceding portion where the servants of Saul said to him, "Behold, now an evil spirit from God troubles you; let our lord command your servants before you to seek a man who is a skillful player on the lyre; and when the evil spirit from God comes upon you, he shall play it, and you will be well" (1 Sam. 16:15-16). Therefore, there was no necessity to specify "evil" when restating "when the Spirit of God troubled Saul," as it is abundantly clear which spirit is referenced. Next - 1 Samuel 19:23 On various topics. Book Two (Where additional inquiries stemming from the book of Kings are explored)

Gregory of Nyssa

4th centuryChurch Father

David once alleviated Saul's turmoil and madness by playing the harp, restoring his mind to its rightful state. This illustrates the significance of the fragrance of sweet-savor: it encourages us to control the intense emotions stirred within us by the influences of the world.

Theodoret of Cyrus

5th centuryChurch Father

Why did the malevolent spirit stay inactive while David played? (1 Sam. 16:23) The reason is that David had been blessed with the grace of God's Spirit, and as this Spirit flowed through David, the evil spirit was rendered powerless.

Maximus the Confessor

7th centuryChurch Father

Just as Saul experienced torment from an evil spirit, the beloved David brought him comfort through his music, so too does every spiritual utterance bring peace to a mind plagued by demons, soothing it with heavenly reflections and liberating it from the torment of an evil conscience.

What is the significance of David’s psalm singing that calmed the evil spirit in Saul? Anyone who, like the esteemed David, nurtures the soul's rational aspect and triumphs over anger and desire—similar to how David defeated the lion and the bear—will find that through verbal guidance, he inspires listeners with elevated thoughts and calms their troubled passions.

Nicetas of Remesiana

5th centuryChurch Father

In the future, you will discover not only numerous men but also many women empowered by the Holy Spirit, expressing the profound mysteries of God through song. Among these is David, who from a young age was uniquely chosen for this sacred task and became the foremost among singers, leaving behind a wealth of hymns. Even as a youth, his melodious and impactful music on the harp calmed the malevolent spirit that troubled Saul.

Cassiodorus the Senator

6th centuryChurch Father

The teaching on music encompasses tremendous power and wisdom that deserve our respect. Much of what was once concealed within the very essence of creation has been elucidated by secular writers, with God's approval, in their theoretical discussions regarding music. To begin with, the study of music can be categorized into three primary areas: harmony, rhythm, and metrics. The second area pertains to musical instruments, which are classified into percussion, strings, and winds. The third category comprises six harmonies, while the fourth includes fifteen tones. The ancients examined the elements of melodious music through these various dimensions, and historical texts reveal that numerous miracles were accomplished through these classifications.

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However, there is no need to dwell on those legendary tales. Consider David, whose performance on the harp dispelled an evil spirit from Saul (cf. 1 Sam. 16:2), and how the mighty blast of the jubilee horn caused the walls of Jericho to collapse (cf. Num. 6:19). The Scriptures affirm these accounts, leaving no doubt that the sounds of music, under God's command and authority, have exercised great and powerful effects.

Gregory the Great

6th centuryChurch Father

It is significant to note that when an evil spirit tormented Saul, David played the lyre and alleviated his turmoil. Saul represents the arrogance of the powerful, while David embodies the meekness characteristic of the faithful. Therefore, each time Saul was beset by a foul spirit, his frenzy was soothed by David's melodies. Likewise, when those in positions of authority are consumed by pride, it is fitting to restore their peace of mind with gentle words, akin to the soothing tones of a lyre.

Dimitri of Rostov

17th centuryChurch Father

What actions did David take? He skillfully played the harp, using its melodies to cast out the unclean spirit tormenting Saul. The sound of the harp was extraordinary, capable of dispelling the presence of a demon. What was the enigmatic force behind the harping that could drive away evil spirits through its music? While we may not have the time to delve deeply into this topic, it is understood that this music contained an indescribable sweetness and a profound, mysterious power. The principal factor was that the righteous David, possessing a gentle spirit, did not react with anger to Saul’s hostility. In fact, as Saul's malice increased, David’s harp playing intensified, creating more vibrant sounds that effectively expelled the unclean spirit from the malicious king.

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Furthermore, we recognize that just as the harp cannot produce harmonious melodies if its strings are not properly tuned, no one can effectively rid a foe of a demon unless they are at peace with them. In the harp, strings are arranged in unity, working together to create pleasing sounds. Likewise, when individuals are united and in agreement, they manifest a life that is beautiful and pleasing to the Lord, while provoking dread in demonic forces, resembling the harmonious music of the harp that delights God, thereby driving away the demon far from them.

Thus, the one who loves even his adversary embodies humility and meekness, achieving a state of harmony similar to the strings of a well-tuned harp. This is accomplished by uttering gentle words, recognizing his own faults just as much as his adversary sees them. Such humble acknowledgment, declaring ‘I am guilty,’ can quell the fury of foes, ultimately dispelling their wrath.

Ignatij (Briantchaninow)

19th centuryChurch Father

I refer to Saul as my troubled mind, disturbed by the influences of the ruler of this world. This mind, once appointed by God at the inception of the kingdom of Israel and again at the redemption of humanity, was meant to reign over both spirit and flesh. Through disobedience to God, disavowal of His commandments, and severance from divine communion, it has lost its honor and grace. Consequently, his mental and physical faculties are in rebellion against him, and he finds himself under the sway of the malevolent spirit. King David proclaims the divine message, with the melodies of his psalms resonating like celestial harmonies.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Saul's yearning was not a mere ailment; it was the torment of a soul that had wandered from God through disobedience to His command, becoming ensnared by an unclean spirit. This is made clear through the divine revelations in Scripture and the fact that healing came from the melodies of a musician who was filled with the Holy Spirit, who offered his song in glorification of God’s name. Music holds a sacred role - to proclaim the splendor of the Lord and to stimulate within the soul lofty thoughts and the emotional depth of the faithful. What a degradation, what a dishonor it is for this holy gift, when it transforms into a vehicle for unholy desires, spreading the toxin of sin in both grand mansions and humble abodes! Music communicates to the intellect and the heart; yet, what does it often convey in public gatherings and intimate family discussions? Does it not sometimes expel the wholesome spirit of modesty and purity from our midst?

Cross references

Passages read together with this verse.