The Church Fathers on this verse

1 Kingdoms (1 Samuel) 16:6Meaning & Commentary from the Church Fathers

And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?

Douay-Rheims

וַיְהִ֣י בְּבוֹאָ֔ם וַיַּ֖רְא אֶת־אֱלִיאָ֑ב וַיֹּ֕אמֶר אַ֛ךְ נֶ֥גֶד יְהוָ֖ה מְשִׁיחֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse · 5 commentaries

John Chrysostom

4th centuryChurch Father

Upon learning of the king, Jesse presents his eldest son, believing he possesses the ability to attain such honor. The message of rulership, power, and splendor resonates.

Jerome of Stridon

4th centuryChurch Father

The prophet Samuel, honored in the Psalms alongside Moses (Psalm 98:6), was tasked with anointing the king. Upon encountering Eliab, the firstborn son of Jesse, Samuel questioned, ‘Is this the one whom the Lord has chosen?’ (6). The Lord responded to Samuel, saying, Do not focus on his appearance or stature, for I have humbled him. Human judgment differs from divine insight; while man evaluates by outward appearances, God examines the heart (7). It is noted that Samuel, after considering each of Jesse’s sons, remained unaware of the true anointed one until he laid eyes on David. Such instances remind us that holy individuals, pleasing to God, can only grasp what has been disclosed to them through divine revelation and remain unaware of what remains hidden.

Even Paul acknowledges that his understanding and prophecies are partial, as he perceives through a mirror dimly (1 Cor. 13:9, 12). He recognizes that what we ought to pray for is unknown to us (Rom. 8:26): but when perfection arrives, what is partial will be done away with (1 Cor. 13:10). The prophet Samuel, mentioned alongside Moses in the Psalms, was sent to anoint the king. Upon seeing Eliab, Jesse's eldest son, he questioned if this was the Lord’s anointed (1 Sam. 16:6). The Lord responded to Samuel, instructing him not to focus on Eliab’s appearance or stature, for He had humbled him. God’s perspective differs from man's; while man judges by outward appearance, God looks at the heart (1 Sam. 16:7). It is noted that after examining each of Jesse’s sons in turn, Samuel remained unaware of the true anointed one until he encountered David.

Theodoret of Cyrus

5th centuryChurch Father

Why was the prophet unaware of God's anointed one? (1 Kings 16:6) Because it was not the divine but the human perspective at play. It is inherent to God's nature to possess complete knowledge; the prophet only needs to comprehend what is revealed by God. Additionally, the Prophet's lack of understanding highlighted the divine selection process. Had the Prophet consulted directly with David, there might have been a suspicion of bias. However, as he approached the first, then the second, and the third, all the way to the seventh, it became clear that the One who rejected the first and chose the last was indeed God. If, even after this divine choosing, the brothers harbored animosity upon seeing David in the ranks, how much more hostility might they have exhibited if the selection had occurred differently?

Clement of Alexandria

2nd centuryChurch Father

Even the enchanting Narcissus, as depicted in Greek mythology, found no joy in merely observing his own reflection. If Moses instructs people not to create any artificial representations of God, how can these women act sensibly by gazing at their own reflection in a mirror and distorting their features? Moreover, when the prophet Samuel was tasked with anointing one of Jesse’s sons as king and first encountered the oldest, strikingly handsome son, he was elated and ready to anoint him with oil. Yet the Lord cautioned him, saying, ‘Do not look at his appearance or at the height of his stature, for I have rejected him.

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For the Lord sees not as man sees; man looks at the outward appearance, but the Lord looks at the heart.’ Thus, Samuel anointed the one of true worth, not for his physical form but for his inner being. Therefore, if the Lord deems the inherent beauty of the body as lesser than that of the soul, what must He, who abhors all deception, think of beauty that is merely superficial? For we walk by faith, not by sight (2 Cor. 5:7).

Cross references

Passages read together with this verse.