The Church Fathers on this verse

1 Kingdoms (1 Samuel) 19:22Meaning & Commentary from the Church Fathers

Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth, in Ramatha.

Douay-Rheims

וַיֵּ֨לֶךְ גַּם־ה֜וּא הָרָמָ֗תָה וַיָּבֹא֙ עַד־בּ֤וֹר הַגָּדוֹל֙ אֲשֶׁ֣ר בַּשֶּׂ֔כוּ וַיִּשְׁאַ֣ל וַיֹּ֔אמֶר אֵיפֹ֥ה שְׁמוּאֵ֖ל וְדָוִ֑ד וַיֹּ֕אמֶר הִנֵּ֖ה בנוית בְּנָי֥וֹת בָּרָמָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

One Church Father comments on this verse

Theodoret of Cyrus

5th centuryChurch Father

Why did Saul’s messengers prophesy to David and Samuel, yet ultimately Saul himself also prophesied? The Lord has various methods of drawing people to Himself. Some are led by others, while others are rendered blind; this was the experience of Elisha. In this instance, the Lord moved through prophetic grace, which served to protect David from death. However, this divine intervention did not soften Saul’s murderous intentions. Saul summoned David twice, and upon discovering that those he sent were restrained by divine influence, he instructed to send others. Yet, these new messengers too were held back by grace, prompting Saul to approach himself. In doing so, he too felt the weight of human frailty. Despite Saul's act of prophecy, it was different from that of the others, as he was unworthy of grace. Consequently, he removed his royal attire and lay prostrate all day, indicating the loss of his kingship.