The Church Fathers on this verse

1 Kingdoms (1 Samuel) 22:2Meaning & Commentary from the Church Fathers

And all that were in distress, and oppressed with debt, and under affliction of mind, gathered themselves unto him: and he became their prince, and there were with him about four hundred men.

Douay-Rheims

וַיִּֽתְקַבְּצ֣וּ אֵ֠לָיו כָּל־אִ֨ישׁ מָצ֜וֹק וְכָל־אִ֨ישׁ אֲשֶׁר־ל֤וֹ נֹשֶׁא֙ וְכָל־אִ֣ישׁ מַר־נֶ֔פֶשׁ וַיְהִ֥י עֲלֵיהֶ֖ם לְשָׂ֑ר וַיִּהְי֣וּ עִמּ֔וֹ כְּאַרְבַּ֥ע מֵא֖וֹת אִֽישׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

However, when he chose to retreat from the conflict, although this withdrawal and the realization of Saul's hostility offered him some measure of safety, he still found himself in a precarious situation. With only four hundred men at his side, he was tasked with defending against Saul's vast forces, which caused him to feel even greater fear than before. Consider the dire circumstances he faced, lacking a city, a stronghold, allies, or resources, compelled to confront an adversary who possessed all these advantages, while he could only seek refuge in desolate places and caves.

Athanasius the Great

4th centuryChurch Father

To flee may be seen as a negative act, yet pursuing someone is far more reprehensible. The one who retreats seeks to evade death, while the one who hunts seeks to take life away. Scripture allows for retreat, but the one who aims to harm breaks the law and creates a circumstance that compels others to flee. If reproach is directed at the fearful for their retreat, they should feel a deeper shame for their acts of persecution. Malice must be abandoned, and they should immediately stop their pursuit. However, wickedness remains unyielding, as they remain intent on capturing their prey, unaware that the act of fleeing stands as a significant condemnation—not of the ones who flee but of those who err in their pursuit.

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Individuals do not flee from the gentle and compassionate; they run from the fierce and malevolent. Thus, it is evident that every troubled soul and every debtor turned away from Saul and sought refuge with David. Likewise, those who seek to harm the vulnerable do so to avoid facing their own malevolence. Unfortunately, these misguided individuals are blind to the truth, as the more notorious the act of fleeing, the clearer the evidence of their own malice through acts of murder or banishment. Should they resort to killing, the outcry of death will resonate even more powerfully against them. If they choose banishment, they themselves will testify against their own wickedness through the reminders of their sinful deeds.

Ambrose of Milan

4th centuryChurch Father

The righteous face numerous conflicts. Does an athlete only compete once? How frequently, after achieving numerous victories, does he encounter defeat in a fresh contest? How often does a champion, who has triumphed many times, suddenly find himself faltering and uncertain? A courageous individual often engages with other brave souls, leading to fierce confrontations where the display of strength is undeniable. Similarly, David, in his attempts to evade his foe, found that he could not find his wings (see Psalms 138:9). He was swept to and fro by the tides of battle.

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Yet, David remains in the cave, representing the flesh, akin to the cave of his body, while he contends with King Saul, the embodiment of obstinacy, and with the influence of that unseen spiritual power that can still be discerned.

Beda Venerabilis

7th centuryChurch Father

To Christ, who stands among the lowly, all the chosen ones gather, having humbled themselves before Him. Humanity approaches Him as His siblings through His incarnation in flesh, while angels draw near, belonging more closely to His Heavenly Father's household and His majestic abode. Those burdened by the heavy weight of their sins also seek Him, longing to cleanse their transgressions with heartfelt tears of repentance, and to be liberated from the debts imposed on them by the adversary. They trust that Christ, their sovereign, will guide them into the joy of His kingdom. With Him were about four hundred men, and indeed, the righteous, steadfast in faith, cling to the Lord.

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Those summoned to hope, who strive to attain the heavenly realms, find strength in the teachings of the four Gospels, rich in unity and clarity. The number one hundred symbolizes perfection and wholeness, following a multitude of lesser numbers. It is often stated that for those who have completed their earthly tasks, the gates of heaven stand open. It should be noted that the events that transpired in the cave of Adullam have been, to the best of our ability, interpreted in the context of the early Church. Nevertheless, this discussion bears significance for the broader state of the Church as well.

Cross references

Passages read together with this verse.