THEOSIS2 Chronicles 18:5Meaning & Commentary from the Church Fathers
So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver into the king's hand.
וַיִּקְבֹּ֨ץ מֶֽלֶךְ־יִשְׂרָאֵ֥ל אֶֽת־הַנְּבִאִים֮ אַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הֲנֵלֵ֞ךְ אֶל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן הָאֱלֹהִ֖ים בְּיַ֥ד הַמֶּֽלֶךְ׃
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Cross references
Passages read together with this verse.
- 2 Chr 18:20There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?
- 2 Chr 18:21And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.
- Jer 28:1And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:
- Jer 28:17And Hananias the prophet died in that year, in the seventh month.
- Jer 42:20For you have deceived your own souls: for you sent me to the Lord our God, saying: Pray for us to the Lord our God, and according to all that the Lord our God shall say to thee, so declare unto us, and we will do it.
- Jer 23:14And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings, they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.
- 2 Chr 18:14So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.
- Jer 8:10Therefore will I give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest all deal deceitfully.