The Church Fathers on this verse

2 Chronicles 26:19Meaning & Commentary from the Church Fathers

And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.

Douay-Rheims

וַיִּזְעַף֙ עֻזִּיָּ֔הוּ וּבְיָד֥וֹ מִקְטֶ֖רֶת לְהַקְטִ֑יר וּבְזַעְפּ֣וֹ עִם־הַכֹּהֲנִ֗ים וְ֠הַצָּרַעַת זָרְחָ֨ה בְמִצְח֜וֹ לִפְנֵ֤י הַכֹּֽהֲנִים֙ בְּבֵ֣ית יְהוָ֔ה מֵעַ֖ל לְמִזְבַּ֥ח הַקְּטֹֽרֶת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Despite the circumstances, success was elusive, not due to the priest's actions, but rather because of the king's arrogance. The priest deserved commendation for his counsel, yet, as Scripture states, ‘became angry,’ intensifying his own suffering. Sin itself is not as grave as the audacity that follows after it. In contrast, David, reproached by Nathan for his transgression with Bathsheba, acknowledged his failure, declaring, ‘I have sinned before the Lord’ (2 Sam. 12:13). Can you witness the contrition in his heart? Observe the humility of his spirit? The very lapses of the faithful resonate with dignity. Just as even the gravest afflictions may reveal inherent goodness, so too do the falls of the saints unveil their underlying virtues.

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Additionally, David faced correction from the prophet within the royal palace and before many witnesses, while this king was chastised in the sanctuary, devoid of witnesses, and yet he could not endure the rebuke. What then transpired? Was there no hope for healing? Not at all, for God's love prevails; just as Christ instructed, ‘bring him unto me here’ (Matt. 17:17) when the disciples failed to heal the demon-possessed man, so God Himself intervened for the ailing king who wrestled with a malady far worse than any demon: sin. And how did He act? He marked him with leprosy on his forehead. The Scripture recounts, ‘And when he was angry with the priests, leprosy appeared on his forehead, in the sight of the priests, in the house of the Lord, at the altar of the censer.’ Consequently, he exited, bearing a mark of disgrace akin to those who face death, signifying condemnation. However, it was not enforcers that led him out but rather the affliction itself that overwhelmed him. He sought to elevate his priestly status, yet ended up losing his royal dignity; instead of gaining honor, he found shame, descending lower than an ordinary citizen. This illustrates the calamity that arises when we disregard the boundaries set by God concerning both honor and knowledge. Do not the tumultuous seas in a storm reveal their ferocity? Yet, when reaching the limits established by God, they revert to foam, restoring their original form. Sand may appear weak, yet it is not sand that resists the tide, but rather the reverence for the one who set its boundaries. If this analogy fails to enlighten, perhaps the account of Hosea will. Since we have observed God's wrath and its deserved consequences, let us now consider His compassion and profound grace. It is vital to acknowledge not only God's wrath but also His kindness to prevent leading our listeners into despair or apathy. Paul exemplifies this balance: ‘See the goodness and severity of God’ (Romans 11:22), aiming to restore the sinner through both fear and hopeful expectation. Do you perceive God's severity? Look at His goodness as well. How do we recognize this goodness? By understanding what Hosea deserved. What might that have been? Upon entering the sacred space with such audacity, he warranted immense punishment, deserving numerous lightning strikes for his actions. If others who had committed similar offenses were subjected to severe penalties, how much more should he have faced punishment, being uninformed by the fate of his predecessors? Yet God showed mercy, first through a priest’s gentle admonition, echoing Christ's guidance on interpersonal offenses: ‘But if thy brother sin against thee, go and rebuke him between thee and him alone’ (Matthew 18:15). God approached this king in similar fashion. Christ further instructed, ‘But if he will not listen..., let him be to you as a heathen and a tax collector’ (Matthew 18:16-17). However, in His mercy, God chose not to strike him in anger or cast away the disobedient king who was enraged but rather turned back to him, instructing in a manner designed more for correction than punishment. He did not unleash bolts from above, nor did He scorch the audacious head, but simply made him aware of his leprosy.

Jerome of Stridon

4th centuryChurch Father

and due to his refusal to listen to the appeals of the Levites and other priests, it was declared, ‘Are you not a king, Uzziah, and not a priest?’ - And at once, leprosy appeared on his forehead, fulfilling the word of the prophet who proclaimed, ‘Fill, O Lord, their faces with dishonour’ (Psalm 82:17). This specific part of the priest's body was adorned with golden plaster; the Lord instructed Ezekiel to mark it with the symbol of the letter ‘taw’ (the final letter of the Hebrew alphabet, indicating ‘sign’) (Ezekiel 9:4); the fervent David proclaims regarding it, ‘The light of Thy countenance is upon us, O Lord’ (Psalm 4:7); and there it was, struck by a stone from a sling, that the arrogant Philistine met his demise.

Theodoret of Cyrus

5th centuryChurch Father

The Holy Scriptures commend Hosea, stating, “And he called upon the Lord in the fear of the Lord in the days of Zechariah, who knew in the sight of God” (2 Chronicles 26:5). This passage also illustrates the results of godliness: “And in his days he sought the Lord, and the Lord prospered him” (ibid.). From this, we gather that many bore the name Zechariah, including the son of Jodi, who was stoned by Joash. I believe this refers to the one mentioned to Isaiah: “and witnesses unto Me shall I make faithful men, Uriah the priest, and Zechariah the son of Barachiah” (Isaiah 8:2), as Isaiah prophesied during that time.

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It is noted, “the vision which Isaiah the son of Amos saw, which he saw upon Judah and upon Jerusalem, in the days of Ozias, and Jehoiakim, and Ahaz, and Hezekiah, who reigned in Judah” (Isaiah 1:1). The Scriptures describe Uzziah as valiant in battle, drawn to grandeur in architecture, and diligent in agriculture. The author refers to the inhabitants of the city of Peter as Aravites. However, Hosea did not heed the warning of his ancestor David, who said, “In the end, lest thou molest” (Psalm 56:1). Instead, fueled by pride, he attempted to take on the duties of the high priest. It is recorded: “And when Hosea was strengthened, his heart was lifted up to destruction; and he offended the Lord his God, and entered into the church of the Lord to show incense over the altar of incense” (2 Chronicles 26:16). He did not attempt this before the altar of burnt offerings but rather in the temple itself. The high priest, unafraid of the king, boldly confronted him. As it is written, “Zechariah the priest came in after him, and with him the priests of the Lord, sons of the strong. And they stood against Oziah the king, and said unto him, It is not thine, Oziah, to censure the Lord with incense, but only the priest, the son of Aaron, who is sanctified to censure; depart out of the sanctuary, for thou hast departed from the Lord; and this shall not be accounted unto thee for glory from the Lord God” (2 Chronicles 26:17-18). This shows that God establishes the roles appropriate for kings and priests, with priests holding a distinct authority. Why do you disregard God's law? Why do you violate His decrees? If you seize what is not yours, you forfeit what is rightly yours. Yet, Hosea not only resisted but also took offense at their words, continuing in his priestly duties with the same insolence. Instead of honor, he received disgrace. It is recorded: “leprosy came upon his forehead before the priests in the house of the Lord, upon the altar of incense” (2 Chronicles 26:19). When the priests witnessed God’s judgment upon him, they were compelled to expel him from the temple against his wishes, leading him to suffer the same fate as his ancestor Adam. Adam, aspiring to be like God, lost his status as the image of God; similarly, by attempting to usurp the priesthood, Hosea lost his kingship, as he remained secluded, unable to reveal himself or speak to the people due to the leprosy marking his forehead, a visible sign of his sin. Joatham, his son, then ascended to the throne, taking the scepter following his father’s death.

Isidore of Pelusium

5th centuryChurch Father

The Holy Scriptures should be approached with discernment, enabling you to appreciate their profound authority, while refraining from carelessly probing into the sacred and incomprehensible mysteries, which should not be tampered with by those unqualified. The brazen actions of Uzziah serve as a cautionary tale; he presumed to touch the sacred and was stricken with leprosy due to his audacity, resulting in his banishment from the temple, for the law forbade those with leprosy from entering. This account is recorded as a guide for us, urging us to steer clear of brazen conduct and to evade the consequences that follow.

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