The Church Fathers on this verse

2 Corinthians 13:12Meaning & Commentary from the Church Fathers

Salute one another with a holy kiss. All the saints salute you.

Douay-Rheims

ασπασασθε αλληλους εν αγιω φιληματι

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Then, raising them up to love, the Apostle says, "Greet one another with a holy kiss" (v. 12). What does "holy" mean? Not feigned, not treacherous, as Judas kissed Christ.

The kiss was given to stir up love, to kindle sincere affection, so that we may love one another as brothers love brothers, as children love fathers, and fathers love children, or even more.

For that love is from nature, but ours is from grace. Through the kiss souls are joined together.

This is why, when returning from journeys, we kiss one another, when our souls enter into mutual communion. The kiss of the mouth especially expresses the disposition of our soul.

After saying, "Greet one another with a holy kiss," the Apostle added, "All the saints greet you," thereby giving them joyful hope.

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He wrote this in place of a kiss, joining them together by this mutual greeting. For from the same mouth come both the kiss and the words.

Do you see how he joins together all, those distant in body and those near? He joins the former by writing, and the latter by the kiss.

What does "holy" mean? Not feigned, not treacherous, as Judas kissed Christ.

The kiss was given to be a burning coal of love, to kindle affection, so that we may love one another as brothers love brothers, as children love fathers, and fathers children, or even much more.

For that love is from nature, but ours is from grace. Thus souls are joined to one another.

Therefore, when returning from journeys, we kiss one another, because our souls meet for mutual communion. The kiss of the mouth above all expresses the joy of our soul.

One may say something else about this holy kiss. What is it? We are the temple of Christ (cf. 1 Cor 3:16). Therefore, in kissing one another, we kiss the vestibules and entrance of this temple.

Theophylact of Bulgaria

11th centuryChurch Father

"Greet one another with a holy kiss." Not a feigned and treacherous one, like that of Judas. We kiss one another in order to kindle love more fervently. For through the mouth, more than through the other members, the souls of those who kiss are joined. So also, when entering a house, we express our union by a kiss. Or else, since we are the temple of God, and the mouth is the entrance of this temple, we kiss this entrance. For through it Christ enters us at the time of Communion. "All the saints greet you." He unites those present by a kiss and those absent by a greeting. Yet here too the mouth joins them, because the greeting proceeds from it.

Ambrosiaster

4th centuryChurch Father

This is an ecclesial greeting, since these kisses are not according to the flesh but in the spirit. Through bodily union they bind souls not by fleshly desire, but by the spirit. "All the saints greet you." Paul calls them to holiness, so that they too may answer the saints with the same greeting. For they greet the saints in order to imitate them.

Theodoret of Cyrus

5th centuryChurch Father

"Greet one another with a holy kiss," that is, without flattery and chastely, as members of one another and of the body of Christ. "All the saints greet you." He joined all who have believed throughout the whole world into one body with them.

Michail Cheraskov

19th centuryChurch Father

In conclusion, the holy Apostle Paul wishes his Corinthian children to rejoice, to be perfected, and to be in peace and concord. By this they will draw to themselves the God of love and peace. Then he sends the customary greeting from the Christians among whom he himself abides and from whom he writes the Epistle. He ends it with that prayerful and benevolent greeting which we now always hear from presbyters celebrating the Liturgy: "The grace of our Lord Jesus Christ, and the love of God the Father, and the communion of the Holy Spirit be with you all!"

Nikanor (Kamenski)

19th centuryChurch Father

In conclusion, the Apostle gives an instruction to have good courage and concord. He promises that this will bring the Lord near to them, with all the heavenly gifts of the Trinity: the grace of Christ, the love of the Father, and the communion of the Holy Spirit.

Finally, greetings are sent to all the Corinthian Christians from all those Christians with whom the Apostle Paul was staying.

"Spiritual gladness belongs to those who advance in virtue," says blessed Theodoret. Therefore the connection is clear between the exhortation to abandon vices and the thought of spiritual rejoicing and perfecting, as also of consolation.

"If you are perfect, nothing is lacking for your courage," says St. John Chrysostom, as though in Paul's own words.

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Concerning the instruction on oneness of mind, Bishop Theophan says: "Perhaps this is the main point. From empty infatuation with certain personalities, they had begun to divide among themselves and form parties.

"The first epistle sobered them. They resolved to amend themselves. This resolution had to be sealed, and this is what the Apostle does here."

St. John Chrysostom, explaining the words "have peace," says: "It can happen that people think the same thing and yet have no peace.

"For example, they may agree in the dogmas of faith, yet be hostile toward one another. The Apostle, however, requires here both oneness of mind and concord.

"And he not only exhorts them to have peace, but also prays to God for this. For here he either prays or foretells the future, and more precisely both together.

"If, he says, you act in this way, that is, if you think the same thing and have peace among yourselves, then God will be with you, because God is the God of love and peace."

Concerning the kiss, he observes: "Do you see how he joins together all, far and near? He joins the former by writing and the latter by the kiss.

"Through the kiss souls are joined together. The mouth is the door through which Christ entered and enters into us when we partake of communion.

"Therefore at this time especially we kiss one another. Let those who kiss shamefully hear this, and let them tremble at the thought of how they defile their mouths."

Concerning the final blessing, St. John Chrysostom observes: "Thus everything belonging to the Trinity is undivided. Where there is communion of the Spirit, there is also communion of the Son.

"And where there is the grace of the Son, there is the grace of the Father and the Holy Spirit. I say this not as one who confuses the Hypostases. Not at all.

"On the contrary, I know both that by which They are distinct and divided, and the unity of Their essence. Let us hold these dogmas and draw the love of God to ourselves.

"For our salvation is never so secure as when we love Him."

Theophan the Recluse

19th centuryChurch Father

"Greet one another with a holy kiss," that is, "without flattery, chastely, as members of one another and the body of Christ" (Theodoret).

"What does 'holy' mean? Not feigned and flattering, as Judas kissed Christ. For the kiss exists to stir up love and kindle sincere affection.

"It exists so that we may love one another as brothers love brothers, as children love fathers, and fathers love children, or even more. For that love is natural, but ours is spiritual.

"Through the kiss souls are joined together. Therefore, when we return from journeys, we kiss one another, when our souls enter into mutual communion.

"For the mouth especially expresses the disposition of the soul. One may say something more about this holy kiss. What is it?

Read more (130 words)

"We are the temple of Christ. The mouth is the door of this temple, through which Christ entered and enters into us when we partake of communion.

"Partakers of the Mysteries, you understand what I am saying. Your mouths, which receive the Body of the Lord, are counted worthy of no ordinary honor.

"Therefore at this time especially we kiss one another. Let those who kiss shamefully hear this, and let them tremble at the thought of how they defile their mouths" (St. Chrysostom).

"All the saints greet you." "He joined with them into one body all who believed throughout the whole world" (Theodoret).

"Do you see how he joins together all, far and near? He joins the former by the writing, and the latter by the kiss" (St. Chrysostom).

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἀσπάσασθε
    aspasasthe
    I greet
    G782 · ἀσπάζομαι
  2. ἀλλήλους
    allēlous
    one another
    G240 · ἀλλήλων
  3. ἐν
    en
    in
    G1722 · ἐν
  4. ἁγίῳ
    hagiō
    set apart
    G40 · ἅγιος
  5. φιλήματι
    philēmati
    a kiss
    G5370 · φίλημα
  6. Ἀσπάζονται
    aspazontai
    I greet
    G782 · ἀσπάζομαι
  7. ὑμᾶς
    hymas
    you
    G4771 · σύ
  8. οἱ
    hoi
    the
    G3588 · ὁ
  9. ἅγιοι
    hagioi
    set apart
    G40 · ἅγιος
  10. πάντες
    pantes
    all
    G3956 · πᾶς