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Verse 21
Theosis · English Bible
4 Kingdoms (2 Kings)

4 Kingdoms (2 Kings) 6

Old TestamentTheosis · English Bible

1And the sons of the prophets said to Elisaie, Behold now, the place wherein we dwell before thee is too narrow for us. 2Let us go, we pray thee, unto Jordan, and take thence every man a beam, and make for ourselves a habitation there. 3And he said, Go. And one of them said gently, Come with thy servants. And he said, I will go. 4And he went with them, and they came to Jordan, and began to cut down wood. 5And behold, one was cutting down a beam, and the axe head fell into the water: and he cried out, Alas! master: and it was hidden. 6And the man of God said, Where did it fall? and he shewed him the place: and he broke off a stick, and threw it in there, and the iron came to the surface. 7And he said, Take it up to thyself. And he stretched out his hand, and took it. 8And the king of Syria was at war with Israel: and he consulted with his servants, saying, I will encamp in such a place. 9And Elisaie sent to the king of Israel, saying, Take heed that thou pass not by that place, for the Syrians are hidden there. 10And the king of Israel sent to the place which Elisaie mentioned to him, and saved himself thence not once or twice. 11And the mind of the king of Syria was very much disturbed concerning this thing; and he called his servants, and said to them, Will ye not tell me who betrays me to the king of Israel? 12And one of his servants said, Nay, my Lord, O king, for Elisaie the prophet that is in Israel reports to the king of Israel all the words whatsoever thou mayest say in thy bedchamber. 13And he said, Go, see where this man is, and I will send and take him. And they sent word to him, saying, Behold, he is in Dothaim. 14And he sent thither horses, and chariots, and a mighty host: and they came by night, and compassed about the city. 15And the servant of Elisaie rose up early and went out; and, behold, a host compassed the city, and horses and chariots: and the servant said to him, O master, what shall we do? 16And Elisaie said, Fear not, for they who are with us are more than they that are with them. 17And Elisaie prayed, and said, Lord, open, I pray thee, the eyes of the servant, and let him see. And the Lord opened his eyes, and he saw: and, behold, the mountain was full of horses, and there were chariots of fire round about Elisaie. 18And they came down to him; and he prayed to the Lord, and said, Smite, I pray thee, this people with blindness. And he smote them with blindness, according to the word of Elisaie. 19And Elisaie said to them, This is not the city, and this is not the way: follow me, and I will bring you to the man whom ye seek. And he led them away to Samaria. 20And it came to pass when they entered into Samaria, that Elisaie said, Open, I pray thee, O Lord, their eyes, and let them see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria. 21And the king of Israel said to Elisaie, when he saw them, Shall I not verily smite them, my father? 22And he said, Thou shalt not smite them, unless thou wouldest smite those whom thou hast taken captive with thy sword and with thy bow: set bread and water before them, and let them eat and drink, and depart to their master. 23And he set before them a great feast, and they ate and drank: and he dismissed them, and they departed to their master. And the bands of Syria came no longer into the land of Israel. 24And it came to pass after this, that the son of Ader king of Syria gathered all his army, and went up, and besieged Samaria. 25And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was valued at fifty pieces of silver, and the fourth part of a cab of dove's dung at five pieces of silver. 26And the king of Israel was passing by on the wall, and a woman cried to him, saying, Help, my lord, O king. 27And he said to her, Unless the Lord help thee, whence shall I help thee? from the corn-floor, or from the wine-press? 28And the king said to her, What is the matter with thee? And the woman said to him, This woman said to me, Give thy son, and we will eat him to-day, and we will eat my son to-morrow. 29So we boiled my son, and ate him; and I said to her on the second day, Give thy son, and let us eat him: and she has hidden her son. 30And it came to pass, when the king of Israel heard the words of the woman, that he rent his garments; and he passed by on the wall, and the people saw sackcloth within upon his flesh. 31And he said, God do so to me and more also, if the head of Elisaie shall stand upon him this day. 32And Elisaie was sitting in his house, and the elders were sitting with him; and the king sent a man before him: before the messenger came to him, he also said to the elders, Do ye see that this son of a murderer has sent to take away my head? See, as soon as the messenger shall have come, shut the door, and forcibly detain him at the door: is not the sound of his master's feet behind him? 33While he was yet speaking with them, behold, a messenger came to him: and he said, Behold, this evil is of the Lord; why should I wait for the Lord any longer?

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4 Kingdoms (2 Kings) 6:21

Ambrose of Milan

Ambrose of Milan4th century

Was it a righteous figure that Elisha accompanied when he guided the Syrian soldiers, who had come to seize him, into captivity in Samaria, striking them with blindness? He implored, "Lord, open their eyes that they may see" (2 Kings 6:20)! When the king of Israel expressed a desire to slay them and sought the prophet's permission, Elisha responded that it was improper to kill those who had been captured not through the king's own hand or in the heat of battle but rather to assist and nourish them. Consequently, the Syrian invaders, replenished by the bountiful meal, never contemplated returning to the land of Israel thereafter. (2 Samuel 6:23). How much more admirable is this than the actions of the Greeks, who, as the Athenians and Spartans quarreled post the Persians' defeat in 479 B.C. (as noted in Cicero, On Duties 3:49), vied for military honor and dominance! The Greeks, even when presented with the opportunity to secretly set ablaze their enemies' ships, found it disgraceful and chose to act honorably, opting for a lesser power rather than obtaining greater strength through shameful means (Cicero, On Duties 3:49). Certainly, they could not, without incurring dishonor, deceitfully mislead those with whom they had allied to finish the campaign against the Persians, a duplicity that, while deniable, would leave them ashamed. Elisha opted for mercy instead of destruction towards those he had captured, not through guile but by the Lord's assistance and His power. Elisha deemed it noble to spare his foes and grant them life when he could have chosen to take it. Thus, it becomes evident that righteousness is always advantageous. Similarly, St. Judith, prioritizing the safety of her people over her own, liberated them from the siege's peril and, through her noble actions, benefited the community. Elisha obtained greater honor through his forgiveness of enemies than he would have by striking them, as more good resulted from their rescue than from their capture.