Skip to content
Verse 21
Theosis · English Bible
2 Maccabees

2 Maccabees 7

Old TestamentTheosis · English Bible

1It came to pass also, that seven brethren with their mother were taken, and compelled by the king against the law to taste swine's flesh, and were tormented with scourges and whips. 2But one of them that spake first said thus, What wouldest thou ask or learn of us? we are ready to die, rather than to transgress the laws of our fathers. 3Then the king, being in a rage, commanded pans and caldrons to be made hot: 4which forthwith being heated, he commanded to cut out the tongue of him that spake first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on. 5Now when he was thus maimed in all his members, he commanded him being yet alive to be brought to the fire, and to be fried in the pan: and as the vapour of the pan was for a good space dispersed, they exhorted one another with the mother to die manfully, saying thus, 6The Lord God looketh upon us, and in truth hath comfort in us, as Moses in his song, which witnessed to their faces, declared, saying, And he shall be comforted in his servants. 7So when the first was dead after this manner, they brought the second to make him a mocking stock: and when they had pulled off the skin of his head with the hair, they asked him, Wilt thou eat, before thou be punished throughout every member of thy body? 8But he answered in his own language, and said, No. Wherefore he also received the next torment in order, as the former did. 9And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life. 10After him was the third made a mocking stock: and when he was required he put out his tongue, and that right soon, holding forth his hands manfully, 11and said courageously, These I had from heaven; and for his laws I despise them; and from him I hope to receive them again. 12Insomuch that the king, and they that were with him, marvelled at the young man's courage, for that he nothing regarded the pains. 13Now when this man was dead also, they tormented and mangled the fourth in like manner. 14So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life. 15Afterward they brought the fifth also, and mangled him. 16Then looked he unto the king, and said, Thou hast power over men, thou art corruptible, thou doest what thou wilt; yet think not that our nation is forsaken of God; 17but abide a while, and behold his great power, how he will torment thee and thy seed. 18After him also they brought the sixth, who being ready to die said, Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God: therefore marvellous things are done unto us. 19But think not thou, that takest in hand to strive against God, that thou shall escape unpunished. 20But the mother was marvellous above all, and worthy of honourable memory: for when she saw her seven sons slain within the space of one day, she bare it with a good courage, because of the hope she had in the Lord. 21Yea, she exhorted every one of them in her own language, filled with courageous spirits; and stirring up her womanish thoughts with a manly stomach, she said unto them, 22I cannot tell how ye came into my womb; for I neither gave you breath nor life, neither was it I that formed the members of every one of you; 23but doubtless the Creator of the world, who formed the generation of man, and found out the beginning of all things, will also of his own mercy give you breath and life again, as ye now regard not your own selves for his laws' sake. 24Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs. 25But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life. 26And when he had exhorted her with many words, she promised him that she would counsel her son. 27But she bowing herself toward him, laughing the cruel tyrant to scorn, spake in her country language on this manner; O my son, have pity upon me that bare thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age, and endured the troubles of education. 28I beseech thee, my son, look upon the heaven and the earth, and all that is therein, and consider that God made them of things that were not; and so was mankind made likewise. 29Fear not this tormentor, but, being worthy of thy brethren, take thy death, that I may receive thee again in mercy with thy brethren. 30Whiles she was yet speaking these words, the young man said, Whom wait ye for? I will not obey the king's commandment: but I will obey the commandment of the law that was given unto our fathers by Moses. 31And thou, that hast been the author of all mischief against the Hebrews, shalt not escape the hands of God. 32For we suffer because of our sins. 33And though the living Lord be angry with us a little while for our chastening and correction, yet shall he be at one again with his servants. 34But thou, O godless man, and of all other most wicked, be not lifted up without a cause, nor puffed up with uncertain hopes, lifting up thy hand against the servants of God: 35for thou hast not yet escaped the judgment of Almighty God, who seeth all things. 36For our brethren, who now have suffered a short pain, are dead under God's covenant of everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride. 37But I, as my brethren, offer up my body and life for the laws of our fathers, beseeching God that he would speedily be merciful unto our nation; and that thou by torments and plagues mayest confess, that he alone is God; 38and that in me and my brethren the wrath of the Almighty, which is justly brought upon all our nation, may cease. 39Then the king, being in a rage, handled him worse than all the rest, and took it grievously that he was mocked. 40So this man died undefiled, and put his whole trust in the Lord. 41Last of all after the sons the mother died. 42Let this be enough now to have spoken concerning the idolatrous feasts, and the extreme tortures.

Read chapter in the app
2 Maccabees 7:21

John Chrysostom

John Chrysostom4th century

Consider how we admire Abraham, the patriarch, for his act of faith when he bound his son and placed him upon the altar; this context illuminates the remarkable fortitude of this wife. It was a sight filled with profound sorrow, yet also a measure of joy: deeply sorrowful due to the nature of the events unfolding, but profoundly joyful in the spirit of the observer. She did not fix her gaze upon the blood that flowed, but rather upon the crowns of righteousness being fashioned; she did not focus on the wounds being inflicted, but instead on the eternal dwellings being readied; she did not regard the executioners surrounding her, but rather the angels encircling her and her children. She set aside the pains of childbirth, disregarded the limitations of nature, and overlooked age, dismissing the oppressive nature that often governs both humans and animals. Many wild creatures, typically elusive, get ensnared when they overlook their own safety due to their attachment to their offspring, exposing themselves to traps; yet no creature is so weak that it would not protect its young, nor so docile that it would not be angered when harm comes to its progeny. This wife triumphed over the dominion of nature, which affects both the rational and the mute among creation; rather than lash out at the oppressor or claw at his face upon witnessing her children’s torment, she demonstrated remarkable wisdom by even preparing a cruel banquet for him, all the while encouraging her other children to endure similar trials as the first suffered. Mothers should take heed of this; let them emulate the bravery of this wife and her devotion to her children, nurturing them in this way. It is not solely the act of giving birth that defines motherhood, which happens through nature, but rather the nurturing that is the true domain of a mother's will. To emphasize that motherhood is not merely borne out of giving birth but rather arises from effective nurturing, consider the words of Paul, who commends a widow with a crown not for childbirth but for her role in raising her children. He states that a widow should be chosen if she is at least sixty years old and is ‘known for her good deeds,’ highlighting that the most significant of these deeds is, ‘if she has raised children’; he does not say if she has birthed children, but ‘if she has raised children’ (1 Tim. 5:9-10). Imagine the anguish endured by this woman—if we may rightly call her a wife—who witnessed her son’s fingers trembling above the searing coals, the beheading, the iron clamp upon her other son’s head, flaying its skin, all while the one suffering remained standing and conversing. How could she summon the voice to speak? How could she form words? How did her spirit not depart from her body? I will clarify: she did not gaze at the ground; her focus was solely on what lay ahead. She feared but one thing: that the tyrant might show mercy and hasten the end of the struggle, that she might lose sight of her children, fearing they could remain unbaptized.