The Church Fathers on this verse

Acts 27:33Meaning & Commentary from the Church Fathers

And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited and continued fasting, taking nothing.

Douay-Rheims

αχρι δε ου ημελλεν εμελλεν ημερα γινεσθαι παρεκαλει ο παυλος απαντας μεταλαβειν τροφης λεγων τεσσαρεσκαιδεκατην σημερον ημεραν προσδοκωντες ασιτοι διατελειτε μηδεν προσλαβομενοι

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

But how, someone will say, did they endure it without food, tasting nothing? Fear had seized them and did not allow them to feel the need for food, because they were in extreme danger.

They ate nothing because, amid so great a danger, they had no thought for food. The hunger was prolonged: "Today is the fourteenth day that you have continued waiting without food, tasting nothing." From everything it is clear that they were near death.

See how Paul teaches them philosophy, as though in the Church, and saves them amid the very dangers. By God's dispensation they did not believe Paul at first, so that the events themselves would teach them to believe. And so it happened.

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Then he urges them to take food, and they agree. He himself receives first, showing not only by word but also by deed that the storm had not harmed them at all, but had even brought benefit to their souls.

If prisoners were saved through Paul from a ship that was in danger and suffered shipwreck, imagine what it means to have a holy man in one's house.

Many storms overtake us also, and far more fierce than those at sea. Yet God can save us also, if only we obey the saints, as Paul's companions did, and if we do what they command.

They were not saved simply, but when they brought their faith to bear. A saint, even if he is a prisoner, accomplishes more than those who are not prisoners.

See what happened here. The unbound centurion needed the bound Paul. The skilled helmsman received help from one who was not a helmsman, or rather, from the true helmsman.

For Paul governed not such a boat, but the Church of the whole world. He had been taught by the very Master of the sea, not human skill, but spiritual wisdom.

This ship also suffers many shipwrecks and many storms, spirits of wickedness, assaults from without, and fears within (2 Cor 7:5). Therefore he was truly a helmsman.

Arator

6th centuryChurch Father

Let us consider how to find meaning in the divine mysteries. When the light of the first month spread forth, on the appointed day according to the commandment, the people were filled from the flesh of the lamb.

Having known its saving power, they became worthy of deliverance from Egyptian captivity (cf. Ex 12:1-13). In similar circumstances, Paul calls to a common table and to the eating of sanctifying food those whom he wishes to snatch from the whirlpool of this world.

He carefully follows in the footsteps of Moses. For one who seeks to understand the meaning of what they did, the actions are two. They differ in their signs, but are close in their causes, and the saving power of both begins from one source.

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The Lamb is Christ, and Christ is also the Bread from heaven, as He Himself teaches (cf. Jn 6:35). He who received Jesus by eating His Flesh was delivered from the enemy. Neither Pharaoh nor Egypt has authority over him any longer.

Then all the chariots of the demons are drowned in those waters from which the captive emerges as a new child. The bitter confusion of the abyss is left behind, and the marshes of the terrible dragon are overcome.

To the saved flock Christ grants pastures, according to each one's name, becoming the true Shepherd for the one who eats.

Beda Venerabilis

7th centuryChurch Father

A most beautiful allegory appears in this passage, when Paul urges those who have been promised salvation from shipwreck to take food. In the midst of the night they were held by four anchors amid the assault of the waves. With the coming of day they reached the bay, because no one escapes the dangers of this age except the one who partakes of the Bread of Life. And he who, in the night of present afflictions, leans with all his strength on wisdom, fortitude, temperance, and righteousness will soon, with the Lord's help, reach the harbor of salvation that he sought. Then, freed from the cares of the age, he seeks only the flame of love that will melt his heart.

Bogolepow D.P.

19th centuryChurch Father

Yet Paul's words inspired trust in him and encouragement in only a few on the ship, and least of all in the sailors. Therefore, after fourteen days of stormy sailing, signs appeared that the ship was approaching some shore.

They then wanted to escape from the ship by means of the boat. They hoped that if the ship were broken against the shore, they would not perish with the others.

Pretending that they wanted to cast anchors from the bow, they began to lower the boat into the sea. But Paul perceived their intention and told the centurion that, if the ship were left without sailors, salvation would be impossible.

Then the soldiers cut the ropes of the boat. After this it fell away and was driven by the waves from the ship.

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Paul began to encourage and calm everyone with the assurance that not even a hair would perish from anyone's head. He urged them to take care to strengthen themselves with food.

After fourteen days of constant, desperate fear, which made them entirely forget food, this was absolutely necessary for everyone. This time Paul's words and example had their effect. All took courage and, following him, received food.

Michail (Lusin)

19th centuryChurch Father

Now this danger of the sailors' flight had been removed, and land was thought to be near. The Apostle, who had so powerfully encouraged the spirit of his companions, again encourages them by assuring them that they will remain alive and unharmed. He advises them to strengthen themselves with food, so that at daybreak they may again set to work to save the ship from danger. "The fourteenth day" means from the time they sailed from Crete (v. 27). "You have continued without food, taking nothing" is an intensified, hyperbolic expression, used to give greater force to his persuasion.

Nikanor (Kamenski)

19th centuryChurch Father

In urging his companions to eat, the Apostle Paul shows tender care for them. At the same time he tries to strengthen them, for bread strengthens the heart of man (cf. Ps 103:15). They had not eaten for two weeks.

Therefore, together with the exhaustion of the body, their hearts had also grown faint. It is different when people do not eat voluntarily, abstaining for the Lord's sake. Then spirit, soul, and body are joined in harmonious service to God.

This wholly fills those who fast, for they are then spiritually nourished. The Gentile sailors could not even have desired such a fast. They fasted because of despair.

And so the Apostle, calming them, says that they will not only remain whole, but that not a hair from anyone's head will perish, apart from the will of God.

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"From everything it is clear," says St. John Chrysostom, "that death threatened them. Therefore Paul continues: I urge you to take food, lest you die of hunger. He shows that the storm had not harmed them at all, but had even brought benefit to their souls.

It is no small matter if people have believed. See how neither the delay nor the hardships of the voyage were fruitless for Paul. He made this a time of instruction."

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἄχρι
    achri
    as far as
    G891 · ἄχρι
  2. δὲ
    de
    but
    G1161 · δέ
  3. οὗ
    hou
    who
    G3739 · ὅς, ἥ
  4. ἡμέρα
    hēmera
    a day
    G2250 · ἡμέρα
  5. ἤμελλεν
    ēmellen
    I am about to
    G3195 · μέλλω
  6. γίνεσθαι
    ginesthai
    I come into being
    G1096 · γίνομαι
  7. παρεκάλει
    parekalei
    I summon
    G3870 · παρακαλέω
  8. ὁ
    ho
    the
    G3588 · ὁ
  9. Παῦλος
    paulos
    Paul
    G3972 · Παῦλος
  10. ἅπαντας
    hapantas
    all
    G537 · ἅπας
  11. μεταλαβεῖν
    metalabein
    I share in
    G3335 · μεταλαμβάνω
  12. τροφῆς
    trophēs
    food
    G5160 · τροφή
  13. λέγων
    legōn
    I say
    G3004 · λέγω
  14. Τεσσαρεσκαιδεκάτην
    tessareskaidekatēn
    fourteenth
    G5065 · τεσσαρεσκαιδέκατος
  15. σήμερον
    sēmeron
    today
    G4594 · σήμερον
  16. ἡμέραν
    hēmeran
    a day
    G2250 · ἡμέρα
  17. προσδοκῶντες
    prosdokōntes
    I expect
    G4328 · προσδοκάω
  18. ἄσιτοι
    asitoi
    fasting
    G777 · ἄσιτος
  19. διατελεῖτε
    diateleite
    I continue
    G1300 · διατελέω
  20. μηθὲν
    mēthen
    no one
    G3367 · μηδείς
  21. προσλαβόμενοι
    proslabomenoi
    I take to myself
    G4355 · προσλαμβάνω