The Church Fathers on this verse

Acts 5:14Meaning & Commentary from the Church Fathers

And the multitude of men and women who believed in the Lord was more increased:

Douay-Rheims

μαλλον δε προσετιθεντο πιστευοντες τω κυριω πληθη ανδρων τε και γυναικων

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

This did not happen under Christ, and from this one may see that what He said was now fulfilled in deed. What exactly was this? "He who believes in Me, the works that I do he will do also, and greater works than these he will do" (Jn 14:12). Great was the faith of those who came, even greater than under Christ. Why did this happen? Because Christ had foretold it, saying, "He who believes in Me, the works that I do he will do also, and greater works than these he will do" (Jn 14:12). They remained there and did not go about through cities and villages. Yet everyone brought their sick to them on beds and couches, and everywhere they manifested wonders.

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This was seen in those who believed, in those who were healed, in the one punished, in their boldness before those Jews, and in the very virtue of those who had firmly believed. All this did not come from the signs alone. In humility they ascribed nothing to themselves, saying that they did these things in Christ's name. Yet their life and virtue also brought this about. And see, the writer does not speak here of the number of those who believed, but leaves the hearer to judge it for himself. Thus the believers increased to an innumerable multitude. Together with this, the Resurrection of Christ was proclaimed still more.

Basilios Michailowski

19th centuryChurch Father

The handkerchiefs and aprons of the Apostle Paul had the same miraculous effect upon the sick and the demon-possessed (Acts 19:12). So also now, by the grace of God present in the Orthodox Church, numerous and miraculous healings of every kind of disease occur. They come from the incorrupt relics of the holy saints of God, from their coverings and garments, and from their holy icons. Miracles are performed in a given place and upon given people only by the grace of God and through the faith of those who turn to God for help. For this reason Christ said more than once, "Arise, go your way, your faith has saved you" and "according to your faith let it be to you" (Lk 8:48). Therefore, Orthodox Christians, have a pure and firm faith in God (Mk 11:23).

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Pay no heed to unbelievers, for each person's own soul is precious to him. It was the same in the time of the apostles. The people believed them with all their soul, and all the sick brought to them were healed. Meanwhile, at that same time (v. 17), even the high priest and all those with him, who belonged to the sect of the Sadducees and did not believe in the general resurrection, were filled with envy toward the apostles. For in every sermon the apostles spoke of the Resurrection, which opposed Sadduceeism. And what did these leaders of the Jewish people do to the apostles?

Nicephoros (Theotokis)

18th centuryChurch Father

When the Apostle Peter convicted Ananias and Sapphira of sacrilege, and when both at once fell dead at his feet, the heart of the people who heard and saw all this was struck with great fear and trembling. Therefore, the sacred historian says, "none of the rest," that is, of the unbelievers, "dared join themselves to them," that is, approach them with the intention of offending them. "But all the people magnified them," that is, they had great reverence for them and crowned them with many praises. Moreover, not only did the people magnify them, but a multitude of men and women also believed in our Lord Jesus Christ and greatly increased the number of those who believed in Him.

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It should be noted that the words "and they were all with one accord" down to the words "men and women" are inserted among the others. What is said afterward follows directly after the words, "many signs and wonders were done among the people."

Bogolepow D.P.

19th centuryChurch Father

While many signs and wonders continued to be done among the people by the hands of the apostles, unanimity continued to reign among all the Christians. When they came to the temple at the hours of worship, to take part with their countrymen in prayers and hymns to Jehovah, they all remained with one accord in Solomon's Porch. Because of its considerable size, this porch was a more suitable place in the temple for the Christians, who by that time had already become a great number, to separate themselves and withdraw from those who did not believe in Christ. At these gatherings in a public place, the Christians' seclusion could most easily have been disturbed. Yet even there, none of the outsiders dared attach himself to them.

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It is likely that outsiders were still more afraid there to join them or enter into any fellowship with them. They feared being noticed by the chief priests and other ministers of the temple as friends or sympathizers of the Christians, who were so hateful to them. Though afraid openly to attach themselves to the society of those who believed in Christ, the people were inwardly disposed toward it and glorified it (cf. Acts 2:47). They did so, on the one hand, because of the highly moral way of life of its members. On the other, they did so because of the benefits they constantly received from the wonderworking activity of the apostles. Yet human fear could not bar everyone from the path to the truth of Christ. More and more believers were added to the Lord, a multitude of men and women. Nor could fear restrain those who sought healing. The fame of the apostles' wonderworking power, especially Peter's, spread far through the surrounding regions. Everyone streamed to Jerusalem with their diseases and their sick, in order to receive healing, and all were healed. Great was the faith of those who sought healing. They brought the sick out into the streets and laid them on beds and couches, so that at least the shadow of Peter as he passed might overshadow some of them.

Eusebios (Orlinski)

19th centuryChurch Father

"And believers were increasingly added to the Lord, multitudes of men and women"; v. 14. The power of the Gospel preaching, the great miracles worked by the apostles, the pious and virtuous life of believers in Christ, and the examples of so many turning to Christ all disposed many men and women to accept faith in Jesus Christ. The believers were joined to the Church of Christ.

Michail (Lusin)

19th centuryChurch Father

Fifth: the number of believers in Christ increased more and more, both men and women.

Nikanor (Kamenski)

19th centuryChurch Father

The distinctness of the Christian Church had already been expressed earlier, namely in the fact that Christians gathered in a special upper room and in homes to celebrate the Mystery of Communion. Now, however, the idea of their separation from the Jewish Church had become so clear to all the inhabitants of Jerusalem that they did not mingle with them. At the same time, they did not hinder them from gathering in Solomon's Porch of the Jerusalem temple. In general, they regarded the Christians with praise, and some even turned wholly to Christ. There were many such people, both women and men. One may think that women were among the three thousand and among the five thousand. Yet then the conversion of men probably predominated.

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Now women also could turn in equal measure, since the movement had become common to the whole people. As if explaining the meaning and source of the fear, blessed Jerome said, "The punishment of two became instruction for many." Blessed Theophylact writes, "From the time they began to fear them, Peter and the other apostles worked more miracles. Amazement at the apostles increased from every side: from the side of those who believed, from the side of their boldness during preaching, and from the side of their virtuous and blameless life. Yes, this amazement flowed not only from the miracles, but also because the very life and virtues of these men were great and truly apostolic."

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. μᾶλλον
    mallon
    more
    G3123 · μᾶλλον
  2. δὲ
    de
    but
    G1161 · δέ
  3. προσετίθεντο
    prosetithento
    I put to
    G4369 · προστίθημι
  4. πιστεύοντες
    pisteuontes
    I believe
    G4100 · πιστεύω
  5. τῷ
    tō
    the
    G3588 · ὁ
  6. Κυρίῳ
    kyriō
    lord
    G2962 · κύριος
  7. πλήθη
    plēthē
    a multitude
    G4128 · πλῆθος
  8. ἀνδρῶν
    andrōn
    a male human being
    G435 · ἀνήρ
  9. τε
    te
    and
    G5037 · τε
  10. καὶ
    kai
    and
    G2532 · καί
  11. γυναικῶν
    gynaikōn
    a woman
    G1135 · γυνή