The Church Fathers on this verse

Acts 5:6Meaning & Commentary from the Church Fathers

And the young men rising up, removed him, and carrying him out, buried him.

Douay-Rheims

ανασταντες δε οι νεωτεροι συνεστειλαν αυτον και εξενεγκαντες εθαψαν

Greek (Byzantine text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Bogolepow D.P.

19th centuryChurch Father

But at this time there occurred the sorrowful event of the moral fall of one Christian couple. A certain man named Ananias, with his wife Sapphira, sold his real estate, as other Christians did, in order to entrust the proceeds to the apostles for the benefit of the whole Christian community. Yet they delivered to the apostles only a certain part of the price and kept the rest of the money for themselves. Before the apostles and the other believers, however, they presented themselves as people who had renounced all their property for the common benefit. In the deed of Ananias and Sapphira, hypocrisy was revealed in addition to love of money. If the first vice was especially dangerous for the unhappy slaves of it themselves, the latter could have affected the whole Christian community.

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The spirit of hypocrisy, outward righteousness, and the desire to display oneself before men, so characteristic of Pharisaic righteousness, could have entered and taken root in the Christian community. Until then its members had been marked by sincerity of piety, openness of conscience before every believer, and unfeigned, selfless love for their neighbors. It is now understandable why the deed of Ananias and Sapphira was judged and punished so severely. In them, the spirit that had mastered them was chastised and decisively driven out of the Apostolic Church. In his accusatory speech to Ananias (vv. 3-4), the Apostle Peter ascribes the birth of the hypocritical intention in his heart to Satan. Yet since man preserves freedom of moral self-determination despite Satan's external actions upon his heart, the apostle blames Ananias himself. He had allowed Satan to enter his heart with his tempting actions. At the same time, the apostle teaches that the Holy Spirit dwells in the Church of Christ. Therefore a lie before the Church is also a lie before the Holy Spirit. The Holy Spirit is God. Consequently, the lie of Ananias and Sapphira is a great and unforgivable sin.

Michail (Lusin)

19th centuryChurch Father

"And the young men arose": these were young members of the community who were present in the assembly. Probably this name designates the usual attendants who carried out various tasks in the already rather organized community. There must have been designated persons for service, as there were in the synagogues. Therefore these young men, as soon as they saw him fall lifeless, rose from the assembly without any special request. As those who were to fulfill their duties, they approached the lifeless Ananias despite the fear that had seized the community. "They prepared him for burial": they immediately did everything necessary for committing the body to the earth. They arranged the corpse and, carrying it outside the city, where the dead were usually buried, laid it there.

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In fear, or perhaps in haste to bury the offender struck by punishment, they did not inform his wife of her husband's death. Thus she did not know of the terrible event involving her husband. According to the divine decree, as a participant in her husband's sin, she was to bear the same punishment.

Nikanor (Kamenski)

19th centuryChurch Father

The burial of Ananias took place quickly, for the circumstances required it. The custom of the hot South did not hinder this, especially since burial there was incomparably simpler than among us. The deceased was only wrapped in cloths and carried to ready-made recesses or caves. Access to these was free and convenient for all who wished to see the deceased. Therefore, if Ananias' wife was not informed of his death, she could, upon learning of it, see the deceased at any time. This was probably with greater convenience than in the presence of the apostles, who were evidently then in a common prayer assembly. As for the performers of the burial, called young men, neoteroi, in contrast to elders or presbyters, these young people evidently usually fulfilled this duty.

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It required strength of every kind (cf. 1 Pet 5:1-5; 1 Tim 5:17). The unfortunate wife of Ananias, Sapphira, soon came into the church assembly. And the Apostle Peter asked her: was it for that sum that you sold the land, which Ananias brought to us? She lied and said: yes, for that much. The apostle also gave her time and opportunity to repent. Moreover, she was standing near him, so that others might not hear her confession. Thus she had no reason to be ashamed before outsiders. But it is evident that they had a firm agreement. In herself she fully corresponded to her husband. That is, she was just as covetous, hypocritical, and false. She was likewise lacking in faith and blind in the works of God then being performed for the establishment of Christ's Church.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀναστάντες
    anastantes
    I raise up
    G450 · ἀνίστημι
  2. δὲ
    de
    but
    G1161 · δέ
  3. οἱ
    hoi
    the
    G3588 · ὁ
  4. νεώτεροι
    neōteroi
    young
    G3501 · νέος
  5. συνέστειλαν
    synesteilan
    I shorten
    G4958 · συστέλλω
  6. αὐτὸν
    auton
    he
    G846 · αὐτός
  7. καὶ
    kai
    and
    G2532 · καί
  8. ἐξενέγκαντες
    exenenkantes
    I bring out
    G1627 · ἐκφέρω
  9. ἔθαψαν
    ethapsan
    I bury
    G2290 · θάπτω