The Church Fathers on this verse

Daniel 9:11Meaning & Commentary from the Church Fathers

And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses, the servant of God, is fallen upon us, because we have sinned against him.

Douay-Rheims

וְכָל־יִשְׂרָאֵ֗ל עָֽבְרוּ֙ אֶת־תּ֣וֹרָתֶ֔ךָ וְס֕וֹר לְבִלְתִּ֖י שְׁמ֣וֹעַ בְּקֹלֶ֑ךָ וַתִּתַּ֨ךְ עָלֵ֜ינוּ הָאָלָ֣ה וְהַשְּׁבֻעָ֗ה אֲשֶׁ֤ר כְּתוּבָה֙ בְּתוֹרַת֙ מֹשֶׁ֣ה עֶֽבֶד־הָֽאֱלֹהִ֔ים כִּ֥י חָטָ֖אנוּ לֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

After condemning the wrongdoing of the Jewish people, the prophet discusses the consequences they endured, aiming to appeal to God's mercy: "And for this cause were poured out upon us," he remarks, "the curse and the oath which are written in the law of Moses." What does this oath entail? Would you care to read it? "But if thou wilt not endeavor to do all the commandments," declares Moses, "of the Lord thy God, the Lord will send upon thee a people from afar, an insolent people, whose tongue thou shalt not understand, and there shall be few of you left" (Deuteronomy 28:15, 49-50, 62).

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The three young men also highlighted this very reality, acknowledging that such punishment had come upon them due to their actions and confessing to God the collective sins of the people by saying, "and delivered us into the hands of the enemies of the lawless, the most hated of the apostates, and to a king unjust and most wicked in all the earth" (Daniel 3:32). Observe how this oath was fulfilled, stating, "There shall be few of you left," and furthermore, "A brazen nation shall be sent against you."

Jerome of Stridon

4th centuryChurch Father

And it fell upon us. Not in its full measure, which we could not endure, but merely a drop of your wrath, intended to lead us back to you through the lessons learned in our affliction. The curse and the vow inscribed in the writings of Moses, the servant of God, and so forth. In the book of Deuteronomy, we encounter the blessings and curses (Deuteronomy 27), which were later proclaimed from Mount Gerizim and Mount Ebal, addressing both the righteous and the transgressors.

Theodoret of Cyrus

5th centuryChurch Father

All of Israel has violated Your commandments and gone astray, refusing to heed Your voice. If some had broken Your law while others remained loyal, this disaster would not have befallen everyone. However, since all have generally engaged in wrongdoing, the Prophet justly declares, "There has come upon us an oath and a curse as written in the law of Moses, the servant of God, because we have sinned against Him." The Prophet refers to the oath declared by God in Deuteronomy, stating, "I lift my hand to heaven and swear by my right hand, saying, I live forever. I will bring down My sword like lightning; My hand shall render judgment, and I will take vengeance on My adversaries and repay those who hate Me.

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I will send My arrows out for blood; My sword will consume flesh, from the blood of plagues and captivity, from the heads of the nations' leaders" (Deuteronomy 32:40-42). Earlier, he also says, "I will scatter them, I will erase their memory from mankind" (Deuteronomy 32:26). The Prophet interprets the "oath" as the vow made by the six tribes on Mount Gerizim. Thus, as Daniel proclaims, this curse and oath featured in the law of Moses has been realized upon us.

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Passages read together with this verse.