The Church Fathers on this verse

Ecclesiastes 1:18Meaning & Commentary from the Church Fathers

Because in much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.

Douay-Rheims

כִּ֛י בְּרֹ֥ב חָכְמָ֖ה רָב־כָּ֑עַס וְיוֹסִ֥יף דַּ֖עַת יוֹסִ֥יף מַכְאֽוֹב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Humanity often places great importance on knowledge concerning both earthly and heavenly matters. However, the most admirable individuals are those who prioritize understanding themselves over mere external knowledge. The soul that recognizes its weaknesses deserves more praise than one that remains unaware of how to achieve its redemption and assurance. Those who, uplifted by the Holy Spirit's zeal, have been awakened to the Divine, and who, through their love for Him, have humbly diminished their own significance, longing for a deeper union with Him but lacking the strength to attain it; and those who, enlightened by His presence, have turned their focus inward, come to realize that merging their imperfections with His holiness is impossible.

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Such souls find it comforting to weep and continuously implore for His mercy until every trace of their affliction is stripped away; they beseech Him with confidence, as if they have already been granted a sure promise of salvation from the one true Savior and Illuminator of humanity. Therefore, the knowledge of a soul in need does not scoff at its condition, for true love edifies (1 Cor. 8:1). This individual preferred the understanding of their frailty over the knowledge of worldly limits, the foundations of the earth, or the heights of the heavens. In seeking to increase their knowledge, they also invite sorrow—the sorrow stemming from their longing to return to their true homeland and to the benevolent Creator God.

Consequently, it becomes clear that an ancient letter, devoid of spiritual renewal, is more likely to bind us in guilt through our familiarity with sin rather than deliver us from it. As it is written, whoever increases knowledge increases sorrow. This phenomenon does not arise from any corruption in the law itself, but from the fact that a formal decree tends to emphasize its literal form visually, rather than nurturing the spirit. Should a decree be adhered to out of fear of punishment instead of love for righteousness, it represents an imposition of bondage rather than a practice of freedom, thus rendering it ineffective. For no good fruit can emerge unless it grows from the root of love.

Gregory of Nyssa

4th centuryChurch Father

Diligence often requires exertion, yet the one who truly commits to understanding undoubtedly invests effort proportional to his wisdom. Thus, Ecclesiastes observes, "He that putteth on understanding shall put on sickness." Upon reaching this realization, he judges the delights of life as mere vanity. He declares to himself, "I will say in my heart, Come, let me tempt thee in joy, and see thee in good: and so is this vanity."

Jerome of Stridon

4th centuryChurch Father

In the abundance of wisdom lies a depth of distress; those who grasp wisdom also bear sorrow. The greater the insight into wisdom, the stronger the awareness of one’s own shortcomings and the farther removed one feels from the virtues they pursue (Prem. 6:7). Furthermore, just as the strong must face intense suffering, those entrusted with more will be required to give more. Thus, the pursuit of wisdom also leads to sorrow, as one experiences a profound grief for God and laments their transgressions. The Apostle also notes, "Who is he that cheereth me, but he that receiveth sorrow from me" (2 Cor. 2:2).

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It may be understood that the wise person laments the fact that wisdom remains hidden in such distant and profound depths, not readily accessible like light to the eye, but rather achieved through considerable struggle, relentless effort, and deep contemplation.

Dionysius of Alexandria

3rd centuryChurch Father

And I pondered deeply within myself, declaring that I had attained a level of wisdom and understanding that surpassed all who had come before me in Jerusalem. Indeed, I grasped a vast array of wisdom and discernment, along with various proverbs and insights; I recognized that even this was a manifestation of the Spirit's work. For the abundance of wisdom brings a greater depth of understanding, yet one who embraces understanding may also experience suffering. My efforts to wield wisdom were in vain—not the divine wisdom made known by God, but rather that of which Paul warns, stating, ‘The wisdom of this world is foolishness with God’ (1 Cor. 3:19). Solomon, too, gained unparalleled wisdom, far surpassing that of the ancients.

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He now reveals its futility, as made clear from his subsequent words. He professed that his heart had witnessed a multitude of experiences; he possessed knowledge of wisdom and understanding, along with proverbs and insights, yet he asserted that wisdom and understanding on their own are hollow—boastful in nature, as Paul points out (1 Cor. 8:1). According to Scripture, he shared three thousand proverbs (1 Kings 4:32), yet these were not spiritual teachings but rather those related to the ordinary lives of people, involving stories about animals and medicine. Thus, he disdainfully noted that this too was merely a work of the spirit, one that does not originate from the Holy Spirit but is linked to worldly matters—the calculations of the heavens, the arrangement of the earth, and the bounds of the sea, all derived from the ruler of this world who seeks to ensnare souls. Anyone who engages with such reasoning will encounter affliction. Furthermore, they delve into inquiries even deeper: probing why fire ascends while water descends. Upon discovering that fire rises as a lighter element while water falls as a denser one, they pose the perplexing question: why does it not happen the other way around?

Gregory the Wonderworker

3rd centuryChurch Father

I once contemplated and believed that I possessed greater wisdom than those who came before me; I was confident in my understanding of parables and the essence of existence. Yet, I realized that it was futile to focus my thoughts on such matters, as wisdom leads to knowledge, and knowledge ultimately brings forth suffering.

Beda Venerabilis

7th centuryChurch Father

in accordance with God's guidance, endure in this life a hundredfold increase in challenges, while in the life to come, we shall receive everlasting life. Scripture affirms this: "Whoever multiplies knowledge, multiplies sorrow." For this reason, severe afflictions were also bestowed upon the righteous Job, so that through his trials, he might earn a more abundant reward. As the apostle emphasizes, the sufferings of this present time are insignificant when compared to the glory that will be unveiled within us (Romans 8:18).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The human mind seeks the knowledge of truth, driven by an insatiable hunger similar to the body's need for sustenance. Does nature meet this desire for understanding? There are individuals whose responses may be inconvenient to seek, as their feelings, memory, imagination, and desires consume them. Yet, the mind itself often lies dormant, leaving them largely unaware of what it truly seeks or needs. Let us inquire of those whose minds appear more alert, the educated among us, such as the Athenians. The Apostle, who observed them firsthand, remarked that they 'exercised themselves in nothing else, except to speak or hear new things' (Acts 17:21).

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This indicates their inability to find anything beyond fleeting bits of information that never truly quenched their thirst for deeper understanding.

Next, we turn to those who actively pursue wisdom, the seekers of the Divine. Among them, one noble figure openly admitted that despite his rigorous discipline, he gained the insight that he knew nothing at all. This realization reflects a profound awareness of his own thirst and the lack of fulfillment in worldly knowledge. Let us hear from yet another sage, King Solomon, who stated, 'My heart is in me, to lead wisdom and understanding; and my heart hath seen many things, wisdom and understanding, parables and cunning: I perceive that even these things are the ruin of the spirit. For in the multitude of wisdom is a multitude of vexation: and he that putteth on understanding shall put on sickness' (Ecclesiastes 1:17-18). In essence, the more one strives to satisfy the craving for knowledge, the greater the suffering from that thirst, for increased learning reveals the vastness of what remains unknown.

As a person of science and nature, I ponder my relationship with the truth of Revelation. One must not harbor the illusion of fabricating wisdom; instead, recognize that wisdom can come to rejuvenate you. When you, like Solomon, acknowledge that 'in the multitude' of self-styled wisdom lies 'a multitude of vexation' and 'derangement of spirit' (Eccles. 1:17-18), do not hesitate or feel ashamed to call upon the One who embodies 'all the treasures of wisdom and understanding' (Col. 2:3), the One who is 'wisdom from God unto us, truth and sanctification and deliverance' (1 Cor. 1:30).

Ireneus (Orda)

19th centuryCommentator

All things under the heavens in human existence, nature, and history are governed by an unending cycle of emergence and disappearance; thus, nothing truly rests or offers solace to those who seek it. The pursuit of understanding life’s purpose often leads to futility. The quest for wisdom does not bring peace to humanity, as individuals are unable to alter the fabric of the world, and thus knowledge results only in grief. In light of this, the speaker turns to the joys of life, hoping they might provide fulfillment and rest for the human spirit.

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Passages read together with this verse.