The Church Fathers on this verse

Ecclesiastes 2:11Meaning & Commentary from the Church Fathers

And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.

Douay-Rheims

וּפָנִ֣יתִֽי אֲנִ֗י בְּכָל־מַעֲשַׂי֙ שֶֽׁעָשׂ֣וּ יָדַ֔י וּבֶֽעָמָ֖ל שֶׁעָמַ֣לְתִּי לַעֲשׂ֑וֹת וְהִנֵּ֨ה הַכֹּ֥ל הֶ֙בֶל֙ וּרְע֣וּת ר֔וּחַ וְאֵ֥ין יִתְר֖וֹן תַּ֥חַת הַשָּֽׁמֶשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Gregory of Nyssa

4th centuryChurch Father

The influence and effectiveness of sensory experiences are confined to existence on Earth; the physical nature cannot exceed this boundary or grasp the profound truths that lie beyond it. Consequently, upon reflection on such matters, we are instructed not to fix our gaze on worldly possessions, greedy desires, authority over others, or fleeting pleasures like entertainment and feasts, which are deemed valuable. Instead, we should recognize that all these pursuits ultimately lead to emptiness, where no true fulfillment can be found. Just as those who inscribe upon water may create shapes and letters momentarily, no lasting form remains afterward; the act of writing is transient, continuously erased by the surface of the water.

Read more (84 words)

In the same way, all efforts aimed at seeking pleasure and engagement yield only the act itself. Once the activity ceases, joy vanishes, leaving no remnants for the future, nor any residual happiness from previous experiences. This encapsulates the notion that 'there is no abundance under the sun' for those who strive for such fleeting endeavors, capped by vanity. By the grace of our Lord Jesus Christ, may we remain detached from these pursuits! To Him belongs glory and authority forever and ever! Amen.

Jerome of Stridon

4th centuryChurch Father

As I reflected on all that I had accomplished through my efforts and the toil I had engaged in, it was evident that only one who exercises diligence and care can make such an assessment. ‘And behold, all is vanity and vexation of spirit. And there is no abundance under the sun.’ Everything that exists beneath the heavens, He acknowledged again, as trivial and inconsistent due to the varying aspirations of humanity. There is indeed no abundance under the sun. Christ has established His domain in the light (Psalms 18:6). Therefore, anyone who has not yet reached the illumination, order, and stability that the sun represents cannot have Christ dwelling or thriving within them.

Gregory the Wonderworker

3rd centuryChurch Father

Ultimately, with a clear mind and newfound understanding, I came to see that my actions were both pitiable and harmful, not reflective of a benevolent spirit. It appears to me, based on sound discernment, that nothing currently embraced or pursued by people merits commendation or further encouragement.

Beda Venerabilis

7th centuryChurch Father

People indulge themselves in material excess, and aligning with the wisdom found in Ecclesiastes, they permit themselves to pursue every desire, finding joy in their efforts, which they regard as their rightful reward. They savor the outcomes of their work while neglecting to assist those in need, offering neither sustenance nor a compassionate word.

Tichon of Zadonsk

18th centuryChurch Father

A person who is intoxicated with wine is often unaware of the dangers of drunkenness while they are still under its influence. Similarly, someone overwhelmed by the desires of this world may not realize the harm those cravings cause as long as they remain entrapped in them. Both individuals have obscured perceptions. However, once a person begins to come out of intoxication, they start to understand the adverse effects of their state. Likewise, when someone begins to regain their clarity from worldly cravings, they become aware of how detrimental those desires truly are.

Read more (720 words)

The person who recovers from drunkenness often feels significant physical weakness. In much the same manner, the soul experiences a lowering of vitality when entangled in worldly pursuits. Just as drunkenness adversely affects the body, the enticements of this world can lead to a diminishment of the soul’s well-being. A man who has shaken off the effects of inebriation often feels regret and shame for having indulged excessively, behaved recklessly, and thus harmed himself and those around him. In the same spirit, a believer who has regained awareness will feel sorrow and remorse for pursuing the vanities of life, recognizing that he has neglected true goodness. He may grieve for the days lost to such pursuits.

This realization leads to a recognition of the emptiness in which he has lived. King Solomon, upon reaching clarity regarding his own pursuits, confessed, saying, "I have undertaken great things: I built myself houses, I planted myself vineyards, I made myself gardens and groves, and planted in them all kinds of fruit trees; I made myself reservoirs to irrigate from them the groves that produced the trees; I bought myself slaves and maidservants, and I had households; I also had more cattle and cattle than all that were before me in Jerusalem; I gathered to myself silver and gold and jewels from kings and provinces; I had singers and singers, and the pleasures of the sons of men, cupbearers and cupbearers. And I became great, and obtained wisdom greater than all that were before me in Jerusalem: and my wisdom abideth with me. And whatever my eyes desired, I did not refuse them, nor did I forbid my heart any mirth; for my heart rejoiced in all my labours, and this was my portion of all my labours. And I looked back upon all my works which my hands had wrought, and upon the labour with which I laboured in doing them: and behold, all was vanity" (Ecclesiastes 2:4-11).

Thus, dear Christian, as you emerge from the debilitating state caused by the cravings of the soul, you will come to realize that all your thoughts and endeavors were ultimately empty. What once appeared attractive reveals its true nature as unworthy; what seemed beneficial is shown to be harmful. You will confront the truth that everything is vanity, for it often masquerades as something significant, yet a closer examination reveals its emptiness.

When a person is drunk, they often need to drink plenty of water to counteract the effects of alcohol. Likewise, Christian, consider frequently the finality of death—which will help you shed your worldly distractions—the Last Judgment of Christ, attended by all, the blessed eternity destined for those who love God, and the despairing fate of those who cling to worldly pleasures and sin. By contemplating these truths, you can extinguish the intoxication that clouds your heart.

Truly, all the allure of this world will soon fade from your mind when you meditate on these themes more often! You will find yourself yearning for tears rather than joy, content with simple bread and broth in humble settings rather than craving luxurious living. The allure of worldly beauty will look like lifelessness to you.

As people chase after fleeting pleasures and become lost in worldly distractions, they often forget about eternity and its significant implications. This forgetfulness is instigated by the enemy of souls, Satan, who wishes to keep individuals unaware of the eternal ramifications of their actions, thus leading them away from the salvation wrought by Christ, the Son of God, through His suffering and sacrifice.

Remember, beloved Christian, to keep eternity at the forefront of your thoughts. In doing so, you will regain true consciousness and clarity of mind, recognizing the transient nature of worldly beauty and whims as meaningless. This awareness embodies true Christian wisdom! Your soul, which Christ suffered and sacrificed Himself for, holds greater worth than the entire world. Cherish it and strive for its salvation.

Seek the divine image in which you were created, for it represents the highest beauty of the soul. Pursue this beauty through sincere repentance and faith. If you find it here, it will endure forever; if not found, it will never return. "And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever" (1 John 2:17).

Didymus the Blind

4th centuryTeacher of the Church

This effort should be dismissed because it is futile; similarly, the actions carried out by the majority of mankind lack meaning. The speaker includes himself in this observation, acknowledging his own humanity. He notes that people often disregard the words of the impoverished who criticize the affluent, yet it is essential for one who offers such condemnation to possess knowledge of all human affairs. Thus, teaching fulfills its purpose and leads to righteousness when the instructor is well-acquainted with what they reject, demonstrating that they utilize it wisely.

Read more (119 words)

We can assert that a person illuminated by the Sun of Righteousness is not beneath Him but resides in Him. It is proclaimed, "The righteous shall shine forth as the sun in the kingdom of their Father" (Matt. 13:43), indicating they are not "under the sun." However, if someone identifies as a Christian and claims to be enlightened by the genuine light, the Sun of Righteousness, yet performs the deeds of humanity and diligently engages in them, as many do today, then they remain under the sun. In this context, those who are under the sun accomplish nothing of significance: even if they recite countless examples from Scripture, their lack of adherence to those teachings renders their efforts empty.

Ireneus (Orda)

19th centuryCommentator

The preacher reflects on the transient pleasures of life and whether they can truly provide peace and fulfillment for humanity. Solomon crafted a paradise of joy and indulgence, yet he still found no peace (21-11). After realizing the futility of a life focused on material pursuits, he turned to the quest for wisdom (12). Although he understood that wisdom offers insight into one’s actions (13, 14), he quickly recognized the emptiness of this chase, as both the wise and the foolish meet the same end: death, forgetfulness, and the passing of their possessions to heirs who may lack wisdom (14-21). This pursuit is fraught with constant worry and distress (22, 23).

Read more (133 words)

While there is futility in both sensual pleasures and intellectual endeavors, and indeed in all aspects of human existence, this does not imply that life should descend into chaos and immorality. Rather, there exists a divine principle: to harmonize knowledge and joy while acknowledging that all is granted by God, and specifically to those who are devout. The ability to find enjoyment in life is determined not by humanity but by God (24, 25). Since God delineates right from wrong based on moral character, the essential guideline for living is to act justly and relish life, integrating wisdom with enjoyment (26). This principle is affirmed by the understanding that all things possess only relative worth; nothing is intrinsically good or bad, pleasant or unpleasant, but these qualities shift with the circumstances of time.

Cross references

Passages read together with this verse.