The Church Fathers on this verse

Ecclesiastes 5:3Meaning & Commentary from the Church Fathers

If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it.

Douay-Rheims

כַּאֲשֶׁר֩ תִּדֹּ֨ר נֶ֜דֶר לֽ͏ֵאלֹהִ֗ים אַל־תְּאַחֵר֙ לְשַׁלְּמ֔וֹ כִּ֛י אֵ֥ין חֵ֖פֶץ בַּכְּסִילִ֑ים אֵ֥ת אֲשֶׁר־תִּדֹּ֖ר שַׁלֵּֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

"‘And fulfil before the Most High thy vows’ (Psalm 49:14). In this passage, the prophet emphasizes the importance of persistent prayer and the urgency of honoring our commitments to God. The term ‘fulfil’ is particularly significant because a promise transforms into a duty that must be honored. Just as Anna dedicated her son out of a sense of obligation (1 Kings 1:28), so too must you promptly fulfill any vows you make regarding acts of charity, a pure life, or similar commitments. However, even if one has adequately honored their promise without making additional vows, the practice of virtuous actions remains essential.

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To underscore this principle, Christ stated, ‘We have done what we ought to have done,’ and illustrated it with the parable of the servant assigned the least task, who, upon its completion, was instructed to continue serving rather than rest (Luke 17:7-10).

Furthermore, it is said, ‘When you make a vow to God, do not hesitate to fulfill it, for He does not favor the foolish; what you have promised, you must carry out. Have you made a vow? Fulfill it without delay, lest death intervene and prevent you.’ You might question how this applies to you if you feel powerless over your own life. However, this notion only serves as an excuse; procrastination and sluggishness, not death itself, are what hinder you from honoring your vow.

The future is uncertain; unexpected illness or urgent matters may obstruct your ability to fulfill your commitment. Even if death arrives and interrupts your plans, you will not be excused."

Jerome of Stridon

4th centuryChurch Father

The straightforward interpretation requires no further clarification. It is preferable to refrain from making promises than to fail in keeping them, as those who do not honor their commitments are unpleasing to God and are considered foolish. The declaration that there is no grace extended to the foolish suggests a lack of divine favor, as articulated by the apostle: “It was not willed that I should come unto you now” (1 Cor. 16:12). However, to convey a deeper truth, it advises Christians to strengthen their faith through actions and not emulate the Jews, who, after declaring, “All the words which the Lord hath spoken we will do” (Ex. 24:3), turned to idol worship, persecuted the prophets, and ultimately condemned the Son of the Master.

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Thus, it is wiser to deliberate on a questionable decision for an extended period than to speak loosely while acting with grave consequences. For the servant who understands the will of his master but chooses not to act will endure severe punishment (Luke 12:47).

Ambrose of Milan

4th centuryChurch Father

When you postpone the completion of your pledge, you are failing to honor it. A vow signifies a petition for blessings from God accompanied by a commitment to express gratitude through a return offering. Therefore, once you have received what you sought, it is ungrateful to hesitate in your response.

John Cassian

5th centuryChurch Father

The book of Ecclesiastes teaches us: When you make a vow to God, do not delay in fulfilling it. The Greek phrase that aligns with this instruction can be translated as: if you make a pledge to God, do not hesitate in your commitment. Each of us is capable of fulfilling such vows. We present these vow prayers when we renounce worldly matters, promising to devote ourselves to the Lord with all our heart’s fervor and to die to any ties with the world and its pursuits; we send these prayers heavenward when we reject worldly accolades, relinquishing earthly treasures, and we commit ourselves to rem

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ain devoted to the Lord in deep humility and a spirit of poverty; we offer these prayers when we vow to uphold perfect bodily purity and unwavering patience at all times, or to remove from our hearts the source of destructive anger and despair.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Some people question whether it is appropriate to engage in negotiations with God through vows. For those who view vows with skepticism, this may indeed seem inconvenient; however, for those who trust in God's graciousness, it becomes a different matter. Humanity, being insignificant and sinful before the Almighty, relies entirely on God's kindness for existence. God’s generosity inspires faith, encouraging one to take bold steps while simply delighting in His mercy.

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The patriarch Jacob journeyed to a foreign land with only a staff and made a vow: "If the Lord God be with me... and will give me bread to eat, and a garment to put on, and will bring me back to my father’s house in peace... then of all that You give me, I will surely give a tenth to You" (Genesis 28:20-22). God accepted Jacob's vow and allowed him to return safely, enriched with family, wealth, and livestock.

We mention voluntary vows to illustrate the connection between faith and grace, not to advocate for them. Such promises arise from a heart of goodwill. It is essential that any vow made is fulfilled with faithfulness. As the wise Solomon advises, "When you make a vow to God, do not delay to fulfill it" (Ecclesiastes 5:3).

There are also vows that are borne of necessity, calling us to believe in God and Christ, and to adhere to His commandments, as well as promises of loyalty to remain faithful to the King until death and to follow His laws. In these commitments, may we be ever watchful and diligent. Only through the diligent fulfillment of both these essential obligations and any voluntary vows does the all-good God receive them with favor, blessing them with comforting and beneficial outcomes.

Ireneus (Orda)

19th centuryCommentator

The preacher reflects on the various aspects of human existence. Observing the oppression of one individual by another, he concludes that it may be preferable not to exist than to endure such suffering (4:1-3). He witnesses the fervent efforts of a businessman eager to outdo his peers, driven by envy, pride, and rivalry. On the other hand, someone else succumbs to laziness, wasting away in inactivity and ultimately facing folly in his death. It is advisable to steer clear of both extremes and to calmly strive for what is essential to meet one's needs (4:6).

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Moving from individual endeavors, the preacher shifts his focus to the collective actions of humanity, first highlighting the advantages found in the close partnership of two or three individuals (8-12) and then addressing the larger union of many individuals within a society governed by kings (13-16). He observes a fool who approaches the divine without reverence—another who offers sacrifices without true piety—and a third who, as if caught in a trance, makes a vow to God with no intention to fulfill it, thereby invoking divine anger (4:17-5:1-6).

Cross references

Passages read together with this verse.