The Church Fathers on this verse

Ecclesiastes 7:11Meaning & Commentary from the Church Fathers

Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.

Douay-Rheims

טוֹבָ֥ה חָכְמָ֖ה עִֽם־נַחֲלָ֑ה וְיֹתֵ֖ר לְרֹאֵ֥י הַשָּֽׁמֶשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

The individual who possesses wisdom regarding wealth holds a more esteemed position than one who is merely wise. Some may lack both wisdom and resources, while others may be wise yet impoverished. Although the wise can impart valuable teachings, they may sometimes be unable to provide what is truly needed. Thus, it is noted that ‘as the shadow of wisdom, so also the shadow of silver,’ indicating that while wisdom is beneficial, there are times when material wealth also proves advantageous.

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To clarify that he does not diminish the significance of wisdom by relegating it to mere luck (since the possession of wealth is not under our control, and often the unrighteous possess it in abundance), he asserts that wisdom holds a greater value, declaring, ‘and what is more, the knowledge of wisdom will revive him who has it.’ This highlights that wisdom surpasses riches, as it can revitalize a person even in the absence of material possessions.

Some interpret this passage to suggest that Ecclesiastes champions the concept of inheritance in relation to a virtuous life, through which we become heirs of God and joint heirs with Christ. Therefore, Ecclesiastes aims to convey the superior honor bestowed upon those who are privileged to witness the Sun of Truth and who embody wisdom, compared to those who, lacking such wisdom, are solely focused on earthly existence and its affairs. This notion is further affirmed by Daniel, who states, ‘They that understand my words shall shine as the lights of heaven’ (Dan. 12:3), or as Theodotion translates, ‘They that understand my words shall shine as the brightness of the firmament; and they that fulfil my words as the stars of heaven.’

In considering the shadow of silver, or wealth, we can perceive this in a symbolic manner, encompassing the gifts and resources described in the Gospel parables (Mt. 25, Lk. 19). When we dwell under the protection of wisdom and the metaphorical silver, we shall not be scorched in ‘the days of the sun’ nor suffer during ‘the dark of night’ (Ps. 120). The shadow can also represent our earthly existence: ‘the spirit of our countenance is the Lord's anointed, of whom we say, “In his shadow we shall dwell in the Gentiles” (Lamentations 4:20). Every form of defense we possess in this world resembles a shadow, whether derived from wisdom or from material wealth, until the day concludes and shadows fade away. Simmachus provides a clearer translation here, stating: as wisdom aids, so does money. However, the following verse strongly emphasizes the importance of acquiring knowledge.

Gregory the Wonderworker

3rd centuryChurch Father

Those who claim that their forebears enjoyed a superior life are mistaken, failing to understand that true wisdom vastly differs from mere material wealth, which, while shining, is ultimately less substantial than its own shadow. A person's life is not determined by perishable riches, but rather by wisdom.

Ireneus (Orda)

19th centuryCommentator

The wise individual ought to focus on the ultimate purpose of existence; hence, it is wiser to remember the fleeting and trivial nature of worldly pleasures rather than to cultivate illusory enjoyment through them (7: 2-8). From recognizing the triviality of earthly matters, the teacher warns that all should guard against dissatisfaction and impatience. When a situation arises, it is prudent to approach it thoughtfully and refrain from hasty opposition; often, matters conclude more favorably than they start: thus, it is preferable to wait with patience for the results (9: 10). Complaining is the act of those foolish enough to rebel against God’s authority (11). Wisdom surpasses material wealth; it grants life to a person (12: 13).

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We ought not to grumble about evil, but rather to accept it as good and submit ourselves patiently to God's direction (10). Neither the righteousness of one who considers themselves virtuous nor the carelessness of the wicked can bring true happiness to humanity; only reverence for God can do so, as human righteousness is never flawless (10: 21). It is advisable to disregard slanderous speech (22: 23). The pursuit of wisdom did not grant the preacher wisdom; he discovered that sin's temptations are widespread (the woman symbolizes sin, as also noted in Proverbs 7) (24: 27). In his quest for godliness, he was sometimes inspired by men, but rarely by women (28: 29). Yet it is not God’s fault that a man struggles to find the straight path; rather, it is due to his own deceit (30).

Cross references

Passages read together with this verse.