The Church Fathers on this verse

Exodus 16:4Meaning & Commentary from the Church Fathers

And the Lord said to Moses: Behold I will rain bread from heaven for you; let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.

Douay-Rheims

וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה הִנְנִ֨י מַמְטִ֥יר לָכֶ֛ם לֶ֖חֶם מִן־הַשָּׁמָ֑יִם וְיָצָ֨א הָעָ֤ם וְלָֽקְטוּ֙ דְּבַר־י֣וֹם בְּיוֹמ֔וֹ לְמַ֧עַן אֲנַסֶּ֛נּוּ הֲיֵלֵ֥ךְ בְּתוֹרָתִ֖י אִם־לֹֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

God continues to perform miraculous acts, from the provision of manna to the sending of quails, rising in might as affirmed by the Scriptures (Psalm 83:8). He creates paths for those who are unskilled, displaying His glory everywhere while demonstrating that He alone can accomplish things beyond human understanding without effort. His divine nature draws our awe, presenting Him not as a mere craftsman or cunning deceiver but as the true and natural God. Through His magnificent deeds, it is clear to all that His essence is marked by supreme power and invincibility in fulfilling His will. Moreover, He is also distinguished by His unwavering resolve. This clarity is evident in the examples previously mentioned.

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For it is recorded that on the fifteenth day of the second month after departing from Egypt, the entire assembly of Israel complained to Moses and Aaron in the wilderness, saying, "Oh, if only we had perished by the hand of the Lord in Egypt, where we sat by the pots of meat and ate our fill of bread! For you have brought us out into this wilderness to kill this whole congregation with hunger." In response, the Lord assured Moses, "Behold, I will rain down bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them whether they will walk in My law or not. On the sixth day, they shall prepare what they bring in, and it shall be twice as much as they gather on other days" (Ex. 16:1-5).

As noted previously, the firstborn of Egypt perished, and the Israelites left the land without the time to stockpile provisions. They took their dough before it was leavened and carried it in their garments. They departed hastily, filled with fear, both from the Egyptians pursuing them and from the urgency of their own escape. The Egyptians feared joining those who had already faced divine judgment if they did not comply with God's command to release Israel; meanwhile, the Israelites worried that any delay would provoke their enemies, jeopardizing their lives. Thus, they took little for their journey, focusing only on what was readily available and easiest to carry. After consuming their provisions, they found themselves longing for the familiar foods of Egypt, overlooking the great deliverance they had experienced from slavery and the misfortune of their previous condition. Instead of appreciating their newfound freedom, they lamented their circumstances, preferring the desires of the flesh over the liberty granted to them. This deeply troubled Moses, their leader. However, God graciously offered to supply their needs abundantly, showing mercy even to those who had grumbled against Him. Seeking sustenance is not inherently sinful; rather, it was their complaints that displeased Him most. The Savior taught us to pray: “Give us this day our daily bread” (Matthew 6:11). Yet, instead of recognizing His grace when they ought to have sought nourishment, the people of Israel expressed discontent, attributing their troubles to the very blessings that had liberated them from Egypt’s comforts. As a result, they murmured and unjustly accused God. Yet, God remained unperturbed and promised to provide them unexpectedly with plenty, sending quails in the evening and manna in the morning through His unfathomable power. As David proclaimed, “He gave them the bread of heaven; man ate the bread of angels” (Psalm 77:24-25). Through this trial and these wonders, He demonstrated His ability to sustain them in the wilderness, much like our Lord Jesus Christ, who, through miraculous means, fed many with five loaves, gathering twelve baskets of leftovers (Matthew 14:13-20). The nature of these miracles is beyond human comprehension; thus, what exceeds our understanding must be accepted solely through faith. Let all who marvel acknowledge that God is capable of all things and that His intentions are unchangeable (Job 42:2).

Ephraem the Syrian

4th centuryChurch Father

Following the ordeal at Merah, the Israelites journeyed to Elim, and from Elim they moved to the desert of Sinai. The crowd complained, desiring meat. In response, the Lord provided them with manna from heaven and instructed them to collect only what was sufficient for that day, reassuring them not to fret about the following day.

Cassiodorus the Senator

6th centuryChurch Father

To illustrate that it serves as a prototype, the term 'bread of heaven' is used instead of 'manna.' This choice allows the advent of the Lord Savior to be recognized, who is the living Bread that descends from heaven (John 6:51). The reference to 'manna' in Psalm 77 (Ps. 77:24) evokes the question: what is it? Setting aside the inquiry into the name, it is conveyed that God nourished them with the bread from heaven. This clearly identifies both the Lord of heaven and the nature of manna.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The care that God's Providence extends towards humanity is truly remarkable. The royal Psalmist affirms, "The eyes of all trust in Thee, O Lord," and continues, "Thou givest them food in good time: Thou openest Thy hand, and fillest every animal with good pleasure" (Psalm 144:15, 16). Divine Providence operates ceaselessly, producing fruits in the fields and clothing the sheep with abundance. Yet, how frequently do those who benefit from these blessings remain ungrateful, failing to recognize the hand that daily brings forth the sun, showering them with new gifts!

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The miraculous manna, by which the Lord nourished His people during their time in the wilderness, serves as a profound representation of the diverse spiritual sustenance that our Lord Jesus Christ generously provides to the faithful for their sanctification. Christ instructed us to earnestly seek and petition God for this nourishment, stating, "Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give you" (John 6:27). Manna also symbolizes God's Word, which, as Blessed Augustine articulated, should nourish our souls just as the desert manna nourished the body, depicting God's constant care for us. Those who walk in God's ways listen attentively to Him, experiencing within themselves His hidden strength that nurtures and comforts according to their various spiritual needs and circumstances.

Ultimately, the manna represents, as the Saviour explained, the Holy Eucharist, that sacred nourishment which is the fountain of grace and assurance of everlasting life. It is sustenance for the soul that has turned away from worldly distractions and firmly grounded itself in yearning for the promised land—heaven, our true and eternal homeland (John 6:47-50).

Theophan the Recluse

19th centuryChurch Father

As the people's spirit grew stronger in their faithfulness, the Lord instilled in them a deep understanding of the importance of fulfilling His will. When life under His protection began to feel so familiar that it risked leading to complacency and carelessness, He made it evident that He was vigilant over humanity’s actions: "I will test them, whether they will walk in My law or not," reminding them that nothing escapes His attention and that His justice is always poised for judgment and execution (Exod. 16:20, 27-28).

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This was intended to cultivate within the soul of Israel—a consciousness of their security, strength, and significance in God—a yearning and resolve to perform what is always pleasing to Him, alongside the awareness that a sense of peace is unattainable for those who do not adhere to His ways.

Peter Chrysologus

5th centuryCommentator

For four decades, the heavenly sustenance nourished the inhabitants of Judah as they wandered in the desert. The people did not cultivate the earth through their usual toil; instead, manna descended from the skies—superior to what could be harvested from the soil. He, who eliminated all the toil of human servitude, provided a gentle dew that nurtured a bountiful harvest for those in need.

Wlastow G.K.

19th centuryCommentator

The phrase ‘I will break bread’ alludes directly to the miraculous provision for Israel. The substance now known as manna, a sweet sap from the Tamarix mannifera tree, could not possibly sustain such a multitude. This was an extraordinary occurrence beyond the bounds of nature; it was indeed ‘bread from heaven.’ The test referenced in this passage pertains to the moral integrity of the Israelites — the Lord, through a succession of miracles, delivers and sustains them, and each miracle serves as a fresh examination of Israel's fidelity to God and adherence to His commandments (see the Lord's anger over idolatry in Exodus 32).

Cross references

Passages read together with this verse.