The Church Fathers on this verse

Exodus 20:22Meaning & Commentary from the Church Fathers

And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.

Douay-Rheims

וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה כֹּ֥ה תֹאמַ֖ר אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל אַתֶּ֣ם רְאִיתֶ֔ם כִּ֚י מִן־הַשָּׁמַ֔יִם דִּבַּ֖רְתִּי עִמָּכֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Truly, I shall proceed to share the testimonies found in Scripture with great care. The Almighty, the Creator of everything, descended as fire on Mount Sinai, imparting laws that guide our actions toward righteousness and purity. By leading the Israelites away from their previous transgressions and liberating them from the false service of Egypt, He addressed Moses, who acted as a mediator, saying: "Thus say .... Ye have seen that I spoke unto you from heaven; ye shall not make unto me gods of silver, nor gods of gold, neither shall ye make unto yourselves." He would not permit the worship of false deities; instead, He commands our devotion to the One who is above, the heavenly Sovereign, who comes from on high and reigns over all creation. His glory is not found in earthly opulence but in the divine majesty revealed to Him from heaven.

Wlastow G.K.

19th centuryCommentator

You shall not make for yourselves any gods of silver or gold before Me (Ex. 20:23). The Scripture condemns idolatry and the complete disregard of Jehovah's worship, often expressing this as ‘walking in the footsteps of other gods’ or ‘serving other gods.’ Yet, the sense here appears to be a prophetic warning directed at Israel to refrain from creating deities before the Lord, which implies that pagan symbols and images should not infiltrate the worship of Jehovah. O. Gerlach and others interpret this verse as an undeniable reference to Israel's sin, specifically their attempt to remain loyal to Jehovah while crafting the golden calf.

Read more (240 words)

Before Moses ascended the mountain for forty days, he presented the people with a succinct set of laws and commands from the Lord, composed subsequent to the proclamation of the law (Ex. 24:3, 13). This brief outline, referred to in Ex. 24:7 as the ‘Book of the Covenant,’ is generally viewed by commentators as encompassing all the mandates noted at the chapter's conclusion (beginning at verse 23) found in chapters XXI, XXII, and XXIII. The Book of the Covenant appears to encapsulate, according to tradition, very ancient statutes dating back to the era of the Patriarchs, now reaffirmed by Jehovah’s will. Certain laws contain prophetic insights concerning Israel's future and foreshadow their life in the Promised Land, particularly as the nation had not yet been sentenced to prolonged wandering in the desert. This code was given to the people for their direction during Moses' absence and was later expanded with additional laws. The people heard it (Ex. 24), vowed to adhere to all stipulated within it, and in a matter of days turned away from God’s law. The Code commences with: a) the prohibition against creating idols (v. 23); b) directives for constructing altars (vv. 24-26). The altars referenced in verses 24 and 25, according to commentators, signify their ancient origins. These must have been altars erected during the times of the sons of Noah and under Abraham. Their form and method of construction have been preserved sacredly by tradition.

Cross references

Passages read together with this verse.