THEOSISWlastow G.K.
The altar of incense (vv. 1-4) presents an intriguing aspect, as it is not mentioned in chapter 25, where the table of showbread and the lampstand are elaborated upon. Instead, it appears in this chapter, following the instructions for the ordination of ministers. Its placement suggests that its significance, as an altar from which incense representing prayers was offered, warranted its inclusion after the guidelines concerning the dedication of what serves as a vital supplement to the main intent of the entire institution—namely, the focus on God (O. Gerlach). Unlike the table, the altar of incense is identified specifically as an altar of sacrifice. Many commentators (Dom. Calmet, O.
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Gerlach, etc.) concur that it bore the typical characteristics of altars, meaning its sides extended to the ground. It was overlaid with pure gold and featured protrusions at each corner, known as horns, similar to the altar of burnt offerings. Additionally, a twisted border encircled its edge. Each side of the altar had a ring, referred to in this translation as ‘on the corners,’ while the original Hebrew term suggests ‘on the ribs’ (reflected in a marginal note of the authorized version), to facilitate transportation with poles.