The Church Fathers on this verse

Exodus 6:2Meaning & Commentary from the Church Fathers

And the Lord spoke to Moses, saying: I am the Lord

Douay-Rheims

וַיְדַבֵּ֥ר אֱלֹהִ֖ים אֶל־מֹשֶׁ֑ה וַיֹּ֥אמֶר אֵלָ֖יו אֲנִ֥י יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Roshdestwenski W.G.

Teacher of the Church

God identifies Himself as Lord, a name that was not disclosed to the ancestors of Moses. The scripture states, "And God spake unto Moses, and said unto him, I am the Lord," and further, it is recorded that He appeared to Abraham, Isaac, and Jacob as their God, yet His name, the Lord, was not made known to them. This divine name is referenced multiple times in the book of Genesis, evident in the very encounters with the patriarchs, as noted in Genesis 18:18.

Read more (186 words)

There are differing perspectives among scholars regarding the significance of the Lord’s great name, but most of these interpretations lack foundation and do not capture its core meaning. The name of the Lord was unveiled to Moses, His chosen servant, through a powerful demonstration that illustrated the incomprehensible attributes of God embodied in this divine name. The Lord desired to reveal the extraordinary power of His sovereignty through Moses, delivering the Hebrew people in a miraculous manner from the years of bondage in Egypt. He granted the Israelites the land of Canaan as their everlasting home and subdued the nations that opposed them.

The forefathers prior to Moses—Abraham, Isaac, and Jacob—did not witness the magnitude of God's works. Although God consistently revealed His mercy to them in anticipation of liberating their descendants from Egyptian oppression and reaffirmed His numerous promises of their future inheritance of Canaan, it was not they themselves who would claim this land. Instead, it was their descendants who, after departing from Egypt, would experience the joy of conquering it through the miraculous actions carried out in the name of the Lord God.

Wlastow G.K.

19th centuryCommentator

We have previously discussed the significance of God’s names (refer to Gen. i, ch. 3, note 3). Elohim represents the overarching concept of the divine, the Creator God, understood even by the nations. However, the Creator of the universe enters into a unique and gracious relationship with a segment of humanity, promising special blessings and establishing a covenant with this group. In this covenant, He is known as Jehovah, the Eternal One, who exists without change and is life itself. It is clear from this passage that the full profound importance of this name was not revealed to the patriarchs but came to light only through Moses in the fullness of time.

Read more (147 words)

While the patriarchs were familiar with the name Jehovah, its central meaning for them primarily focused on divine power, represented by El Shadai. Now, as the Lord unfolds His plan for the elevation of the human spirit, He discloses the deeper essence of Jehovah's name, which signifies a rallying standard for one of the human tribes, designating them as a kingdom of priests for all humanity. This will continue until the pivotal moment when the incarnation of Him who is will dismantle the barriers of the law. Eventually, those among the children of Israel who grasp the gentle and benevolent visitation of Jehovah will execute their ultimate acknowledgment of their priestly role by bestowing upon all people the gracious essence of the gospel. Thus, we stand at a crucial juncture in the evolution of the human spirit, which lays the groundwork for the future of all people.

Cross references

Passages read together with this verse.