The Church Fathers on this verse

Ezekiel 29:5Meaning & Commentary from the Church Fathers

And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.

Douay-Rheims

וּנְטַשְׁתִּ֣יךָ הַמִּדְבָּ֗רָה אוֹתְךָ֙ וְאֵת֙ כָּל־דְּגַ֣ת יְאֹרֶ֔יךָ עַל־פְּנֵ֤י הַשָּׂדֶה֙ תִּפּ֔וֹל לֹ֥א תֵאָסֵ֖ף וְלֹ֣א תִקָּבֵ֑ץ לְחַיַּ֥ת הָאָ֛רֶץ וּלְע֥וֹף הַשָּׁמַ֖יִם נְתַתִּ֥יךָ לְאָכְלָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

I will throw you down onto the ground, and you will not be gathered. I will bring you down, along with your entire army, depicted as fish. You will not be gathered, meaning you will not be buried in the tomb.

Jerome of Stridon

4th centuryChurch Father

Look, I am against you, O Pharaoh, king of Egypt, the mighty serpent who rests in the heart of your rivers, claiming, 'My river is my own creation.' I will place a bridle on your jaws and entangle the fish of the rivers in your scales, pulling you from the depths of your waters, where all your fish will cling to you. I will soon cast you and all your fish into the wilderness; you will fall upon the ground. You will not be cleaned or tidied; I have given you over to be devoured by the beasts of the earth and the birds of the skies. All the inhabitants of Egypt will know that I am the Lord, for you were a fragile staff for the house of Israel, which they relied upon, only to have you break and crush their shoulders, and when they leaned on you, you shattered their strength.

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These words are directed towards Pharaoh, representing the great power Egypt relied upon for its rule, a power that became arrogant against its Creator, asserting dominance over the earth and indulging in the worship of its own idols. The king trusts in the floods of the Nile and seeks not the rains from above, considering himself the creator of the river, proudly proclaiming that he is the one responsible for the arms of the Nile. And I will not send an angel to punish you, O great serpent lying in your rivers, but I will come to confront you personally. For you have boasted, 'My river is the Nile, and I have made it.' When I arrive, I will put a bridle on your jaws, the very arrogance from which you speak, and bind all your leaders—called fish—to your scales, so when you are drawn from the waters, you will be cast down.

Your excessive pride will lead to your downfall. You will be cast onto the earth, as Egypt is flat and devoid of mountains. Your remains will not be buried; rather, I will deliver you to the beasts of the earth and the birds of the sky for consumption, so that the people of Egypt may witness the fulfillment of My judgments upon you and recognize that I am the Lord. This punishment is due to your deception of My people Israel, leading them away from faith in their Creator and placing their trust in you. You became, as Isaiah described, a fragile reed for them, promising protection only to leave them wounded when they leaned on you.

This metaphorically speaks against the king of Egypt, as the land itself was not antagonistic toward Israel but offered false promises that diverted them from divine help. The dragon symbolizes a coercive power, often referenced in Scripture, revealing how Pharaoh separated the people from God’s authentic support, as Egypt, or Mesraim, signifies oppression. This dragon corresponds to the adversary described at length in the Book of Job, whose head was crushed according to the Psalms. The dragon is great compared to lesser threats, and it has numerous waters, symbolizing various heresies that have infiltrated the spiritual realm, deceiving many with their earthly doctrines and muddy waters.

The true rivers, in contrast, are those which Christ described, promising living water to all who believe in Him, a wellspring leading to everlasting life. The rivers that bring life decried by the Lord are those celebrated by David, flowing abundantly, representative of the Church. The punishment of this dragon means binding him, as Job articulated, with a hook and a bridle, silencing him through those learned in divine scripture, vanquishing all heresies.

The dragon as ruler of his rivers affirms how heretics aspire to attain power alongside him, united in their error or facing similar fates. Even as he resides amidst many waters, they are tainted and lack the purity of Siloam's stream, leading the deceived away from true salvation. But the Lord will draw him out from these waters, with every fish caught in his scales, reflecting his vices. He will be cast into desolation, stripped of his power to seduce.

As the Scriptures prophesy, God will soon mend the divide between His people and crush the enemy beneath their feet. Thus, when the dragon is crushed, his followers will also be cast down into destruction. The beasts of the earth and birds of the sky will consume him, representing those who do not take refuge in God but in the empty promises of Pharaoh. They signify the diabolical forces that disrupt the sowing of God’s word.

Pharaoh is chastised for misleading Israel with empty promises, serving as a fragile staff that breaks apart under strain, leading those who depend on him to weakness. Scripture warns against seeking help from Egypt, exposing its inability to provide real aid. Pharaoh is critiqued for presenting a broken trust to Israel, standing in stark contrast to the Lord’s rod that brings comfort and strength.

Unlike Aaron's rod, which demonstrated divine power against Egypt, Pharaoh represents futility. The Lord's support brings life and strength, exemplified in the apostolic teachings that embody authority through righteous discipline. The empty rod of Egypt only misguides and causes collapse among those who hope in it. Therefore, let those who endure trials through faith understand the source of their strength lies not in fragile bonds but in the everlasting support of their Creator.

Theodoret of Cyrus

5th centuryChurch Father

I will place a bridle in your jaws and will sever the fish of your river from your wings. I will lift you up from the depths of your river, and all the fish of your river will attach themselves to your scales. I will throw you into the wilderness, along with all the fish of your river, and you will be cast down soon, falling upon the ground, uncollected and unprotected. I will give you as food to the beasts of the earth and the birds of the heavens. The inhabitants of Egypt shall recognize that I am the Lord. These declarations are indeed terrifying. God doesn’t merely threaten Pharaoh; he also warns his subjects, whom he refers to as clinging fish. Just as he used the sea as a metaphor for Tyre, a coastal city, he draws on images from the river in this instance.

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Pharaoh's scales and wings represent his dominion and authority, which, together with the king, must bear the consequences assigned to him. The term bridle illustrates Pharaoh's lack of restraint before being subdued. God warns of sending some captives into the wilderness and letting others face death.

Cross references

Passages read together with this verse.