The Church Fathers on this verse

Genesis 19:14Meaning & Commentary from the Church Fathers

So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.

Douay-Rheims

וַיֵּצֵ֨א ל֜וֹט וַיְדַבֵּ֣ר ׀ אֶל־חֲתָנָ֣יו ׀ לֹקְחֵ֣י בְנֹתָ֗יו וַיֹּ֙אמֶר֙ ק֤וּמוּ צְּאוּ֙ מִן־הַמָּק֣וֹם הַזֶּ֔ה כִּֽי־מַשְׁחִ֥ית יְהוָ֖ה אֶת־הָעִ֑יר וַיְהִ֥י כִמְצַחֵ֖ק בְּעֵינֵ֥י חֲתָנָֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Upon hearing this and understanding the true nature of the seemingly ordinary men—who were in fact angels and servants of the Almighty—Lot went to speak with his sons-in-law, those who had taken his daughters as their betrothed. When he remarked, "I have two daughters who have not known men," it raises the question of why it is recorded that he spoke to his sons-in-law who took his daughters for themselves. It is important to note that there is no contradiction in what the righteous man conveyed earlier. In ancient customs, engagements often took place long before a couple married, and it was common for the betrothed to reside together in their parents' home, a practice that persists in many cultures today.

Read more (167 words)

Since the engagement had already occurred, Scripture refers to these young men as sons-in-law and notes that they had, in intention and mutual consent, taken his daughters for themselves. "Arise, flee this place, for the Lord will bring destruction upon this city." Yet, to his sons-in-law, it seemed as if he were jesting. This indicates they too were influenced by the same sinful mindset. Thus, the Lord, in His desire to rescue the righteous man from their association, prevented his daughters from marrying them. Instead, He intended that the sons-in-law would perish with the wicked, allowing the righteous man to escape such kinship by leaving the city with his daughters. When his warning reached them, they laughed at him, believing his message to be mere folly. The righteous man followed his divine instruction and sought to save them from doom, but they remained oblivious to the gravity of the situation and continued in their own folly, only realizing later the folly of disregarding the righteous man’s counsel.

Jerome of Stridon

4th centuryChurch Father

Lot's daughters are referred to as virgins, as he previously stated to the Sodomites, "These are my two daughters, which have not known a husband." However, the Scripture also indicates that he had sons-in-law, leading some to believe that those daughters who were married remained in Sodom while the ones who fled with him were still unmarried. Since the Scripture does not clarify this matter, we must consider the Jewish understanding: "Lot went out and spoke to the bridegrooms who intended to take his daughters." Therefore, it follows that the daughters were not yet wed.

Ambrose of Milan

4th centuryChurch Father

The Holy Scripture presents an example of devotion by recounting how Saint Lot received a warning from angels regarding the impending destruction of the region. He attempted to convince his sons-in-law to escape, in order to avoid the appearance of neglecting them, or seeming to care less for the spouses of his daughters. He wished to avert any responsibility for their potential downfall should they, in despair and without guidance, seek inappropriate relations with their inebriated father. Thus, the Scripture defends the righteous man, illustrating that he had indeed betrothed his daughters to their husbands and urged his sons-in-law to flee. However, they perceived his words as jest, disbelieving in the urgency of the situation. Lot persisted in his attempts to persuade them to leave until the angels, displaying unwavering determination, physically took him by the hands and urged him to depart.

Dimitri of Rostov

17th centuryChurch Father

Lot was overwhelmed with fear and approached his sons-in-law, who were engaged to his daughters, urging them, "Rise up and flee this place with me, for the Lord God intends to bring destruction upon the city due to the rampant wickedness within it." However, they dismissed Lot’s warning and scoffed at his words, making themselves unworthy of the deliverance awaiting those who would heed the call. Consequently, they perished alongside the ungodly, as those who act without righteousness. Likewise, disregarding the wise counsel offered by the faithful is itself a form of wrongdoing.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The revelation of both judgement and the pathway to salvation was made known in due time, although it did not yield any positive outcome for Lot's relatives, representing the esteemed individuals of Sodom. This was to prevent anyone from mistakenly believing that Sodom could be spared in the same manner as Nineveh. Lot's sons-in-law were likely the men to whom his two daughters, still residing in his household, were pledged. Those who depart from the worldly ways are led away by the Lord’s guiding hand, albeit sometimes in ways that remain less apparent; meanwhile, others may revile those who escape, all the while remaining blind to their own perilous path.

Cross references

Passages read together with this verse.