The Church Fathers on this verse

Genesis 27:17Meaning & Commentary from the Church Fathers

And she gave him the savoury meat, and delivered him bread that she had baked.

Douay-Rheims

וַתִּתֵּ֧ן אֶת־הַמַּטְעַמִּ֛ים וְאֶת־הַלֶּ֖חֶם אֲשֶׁ֣ר עָשָׂ֑תָה בְּיַ֖ד יַעֲקֹ֥ב בְּנָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe, in addition to love, the remarkable wisdom displayed by Rebekah. (Refer to Genesis 25:25-26, Genesis 27:11) Consequently, she dressed Jacob in the garments of Esau, and covered him with animal skins, ensuring that he appeared convincing from every angle, thereby facilitating the deception. She provided him with food and bread, preparing him to approach his father. It is essential to recognize that this was also an act of divine grace. When we do what is within our ability, we are met with substantial assistance from God. In order to prevent us from becoming complacent, the Lord desires that we contribute our efforts; then He reveals His aid. Not all comes solely from heaven; we are also called to play a part. God does not require everything from us, being aware of our frailty, but by honoring His humanity and wishing to have a basis for His generosity, He anticipates that we will offer our utmost.

Cyrill of Alexandria

5th centuryChurch Father

Rebekah encourages Jacob to alert Esau and rejoice in the blessing. Initially hesitant, Jacob, pressed by his mother, selected two beautiful and tender goats from the pasture and prepared them as food. However, he was indeed exposed by the Jewish people as careless, yet quick to make promises. Consequently, they made way for another, receiving a warning from Jacob, who was known to stammer, representing a new, believing people. This new community offered to God what He desired, while the original firstborn people were evasive and sluggish; they bore the fruit of faith, which the Divine essence accepts in place of traditional offerings. Likewise, the Savior anticipated the conversion of the Samaritans to the holy Apostles, stating, “I have food which ye know not” (John 4:32).

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He further clarified, “My food is to do the will of Him who sent Me and to finish His work” (John 4:34). It was futile for the Israelites to be prepared for a promise while failing to perform the work, and it was not detrimental for the Gentiles to arrive late to faith, acknowledging the Redeemer, and honoring Him through the obedience of good deeds. Christ illustrated this through a parable: “A certain man had two sons; and he came to the first and said, ‘Son, go work in my vineyard today.’ But he answered, ‘I will not’; yet afterward, regretting his decision, he went. Coming to the second, he said the same thing. This one replied, ‘I go, my lord,’ but did not go. Which of the two did the will of his father?” (Matthew 21:28-31). Undoubtedly, the son who entered the vineyard, despite initially being hesitant, represents a shift in commitment. This serves to depict, on one hand, Esau, who eagerly went hunting and made promises, and on the other hand, Jacob, who initially hesitated but was ultimately blessed by his father.

Vissarion (Nechaev)

19th centuryCommentator

Jacob did not readily acquiesce to his mother’s request. He expressed concern to her that Esau was “hairy,” being born covered in hair (Genesis 25:25). Jacob feared that if he approached their father while pretending to be Esau, the blind Isaac would easily detect the deception through touch, resulting in a curse rather than a blessing for the deceiver. However, Rebekah assured Jacob, “Your oath is upon me,” as she believed that her son would not need an actual oath and that God's divine plan would ensure that the younger son would take precedence over the elder. Her faith was justified; Isaac mistakenly identified Jacob as Esau and blessed him.

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Rebekah’s scheme succeeded, yet to underscore that her deceitful action was not without sin, and to challenge the notion that a righteous end could sanctify wrongful means, God chastised her. Shortly after Jacob received the blessing, she was forced to separate from him, sending him to a foreign land where he would spend 20 years enduring the trials caused by Esau’s wives. Stripped of her son’s comforting presence during her grief, she ultimately passed away without seeing him again. At Rebekah's urging, Jacob selected two “young and tender goats” from their flock; she cloaked his hands and neck with their skins and prepared a meal for Isaac using their meat. Likely, not all of the meat was necessary for the meal, but only the choicest parts. To make the meal of domesticated animals resemble that of game, it is probable that some seasoning was added.