John Chrysostom
Observe the concise lineage outlined by the revered Moses, who lists solely the men and omits any mention of women.
And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech,
וַיִּוָּלֵ֤ד לַֽחֲנוֹךְ֙ אֶת־עִירָ֔ד וְעִירָ֕ד יָלַ֖ד אֶת־מְחֽוּיָאֵ֑ל וּמְחִיּיָאֵ֗ל יָלַד֙ אֶת־מְת֣וּשָׁאֵ֔ל וּמְתוּשָׁאֵ֖ל יָלַ֥ד אֶת־לָֽמֶךְ׃
6 Church Fathers comment on this verse
Observe the concise lineage outlined by the revered Moses, who lists solely the men and omits any mention of women.
Take note of how the lineage of Cain is described and observe the manner in which the accounts of his descendants unfold. Unlike the lineage of Seth, which specifies the duration of each individual’s life—before and after the births of their children—Cain’s descendants do not have their years enumerated. This omission suggests that God does not wish to acknowledge the lives of those who embrace sin. Indeed, we are reminded of Christ’s words in divine judgment: “Verily I say unto you, I know you not” (Matthew 25:12) (Matthew 7:23). Although nothing escapes the knowledge of God, He deliberately chooses not to recognize those who love wickedness due to His profound disdain for them.
This silence surrounding the lives of Cain's descendants signifies that they achieved nothing noteworthy; rather, it is likely that their actions were detrimental and deserving of a lack of remembrance. Consequently, it is just that they are not remembered by God. So let our discourse aim toward its end goal. It is evident to all that the Jews, representing the spirit of Cain’s offspring, exist, and their absence from the book of life aligns with the silence regarding the descendants of Cain.
This text recounts the lineage of Methuselah, who fathered Lamech. Lamech took two wives: one named Adah and the other named Zillah. Adah bore Jabal, the ancestor of those who live in tents and tend flocks. His brother was named Jubal, the progenitor of all who play stringed instruments and sing. Zillah also became the mother of Tubal-Cain, a craftsman skilled in forging tools made of brass and iron, and she had a daughter named Naamah. This marks the conclusion of Cain’s lineage, comprising only eight generations from Adam, counting Adam himself, which includes seven generations leading to Lamech, who took two wives. His children represent the eighth generation, with a woman specifically mentioned among them. This highlights the continual cycle of earthly life, characterized by biological births arising from the marital union. Thus, the wives of this individual, noted as the final ancestor, are given their distinct names.
It is clear that Cain existed until the seventh generation, primarily because this was decreed as part of God's judgment. Moreover, the lifespan of humanity in the early generations supports this conclusion. Considering that Cain's father, Adam, survived until the ninth generation—specifically until the time of Lamech, and passed away during Lamech's fifty-sixth year—it is therefore not astonishing that Cain also lived to see the seventh generation.
Herod, Mechiael, and Methuselah are referenced either due to the historical significance of these figures in marking and denoting periods in ancient times or to maintain the flow of the account from Enoch to Lamech.
The names of certain descendants of Cain, such as Enoch, Maleleel, and Methuselah, are identical to those found among the descendants of the righteous lineage (Gen. 5:13, 19, 22). This indicates that the two lineages were familiar with each other. The chronicler provides a detailed account of Lamech and his household among Cain’s offspring to illustrate the diminished tendencies and faults present within the entire tribe through their example.
Passages read together with this verse.