The Church Fathers on this verse

Genesis 4:6Meaning & Commentary from the Church Fathers

And the Lord said to him: Why art thou angry? and why is thy countenance fallen?

Douay-Rheims

וַיֹּ֥אמֶר יְהוָ֖ה אֶל־קָ֑יִן לָ֚מָּה חָ֣רָה לָ֔ךְ וְלָ֖מָּה נָפְל֥וּ פָנֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

To gain a deeper understanding of the extraordinary depth of God's humanity, observe the immense goodness and mercy of God displayed in current events. When He noticed that Cain was deeply troubled and on the brink of despair, He did not reject him. Rather, with the same compassion He extended to Cain's father after his serious transgression—offering a path to redemption and encouraging openness with the question, "Where are you?" (Genesis 2:9)—He now shows similar mercy to Cain, who was foolishly teetering on the edge of destruction. Extending a hand of assistance, He provides him the chance to amend his wrongdoing by asking: "Why are you angry? Why has your countenance fallen? If you do well, will you not be accepted?

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And if you do not do well, sin lies at the door; its desire is for you, but you must rule over it" (Genesis 4:6-7). Beloved, take note of God's astonishing care! He recognized that Cain was ensnared by the sin of jealousy; see how, in His kindness, He offers the healing needed to uplift him and prevent his downfall. "Why are you troubled, and why is your face downcast?" asks God—what sorrow weighs so heavy on you? Why has this matter affected you so deeply? You failed to fulfill your duty, as you offered not to a mere mortal who can be misled. Do you not understand that what I seek is not mere sacrifices, but the genuine intent of the hearts of those who offer them?

Jerome of Stridon

4th centuryChurch Father

It is essential for me to elaborate further on specific texts. The interpretation of the Seventy differs significantly from that found in the Hebrew scriptures. The Lord inquires of Cain, ‘Why are you angry, and why is your countenance fallen? Is it not because if you do well, you will be accepted, but if you do not, sin is crouching at the door? It desires to have you, but you must rule over it.’ The Lord's words reveal the following: ‘Why are you filled with wrath and, consumed by jealousy toward your brother, do you let your head hang low? Is it not true that if you do well, then any misdeed will be forgiven, as I have received your brother’s offering? Yet if you act against my will, then sin awaits at your threshold, a gatekeeper poised to control you.

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However, since you possess free will, I urge you to master sin rather than allow it to dominate you.’ The Seventy misinterpreted this because the term ‘sin,’ in Hebrew attath (חַטָּ֣את), is masculine, while in Greek it is feminine. The translators kept the term in its masculine form as it appears in the Hebrew.

Vissarion (Nechaev)

19th centuryCommentator

The compassionate Lord, who had prevented humanity from entering paradise, continued to remain near them even in their exile; He manifested Himself in a relatable human form. Cain too encountered this divine humility. Like a friend who eagerly seeks out another who is mourning and withdrawn, the compassionate Lord approached Cain, using gentle inquiries filled with empathy to encourage him to engage in an open dialogue with the divine and to facilitate a thoughtful and unbiased consideration of his circumstances. The compassionate Lord, who had shut the gates of paradise to humanity, remained near them, still revealing Himself in a form they could relate to.

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Cain found himself experiencing this divine humility, reminiscent of a friend who quickly visits another in sorrow and breaks the silence with comforting words—so too does the compassionate Lord come to Cain, inviting him to a sincere conversation and guiding him towards a reflective discussion about his plight.

Cross references

Passages read together with this verse.