Cyrill of Alexandria
I will fill the entire earth with the glory of the Lord, just as the seas are covered by water. The Holy Scriptures often divide time into distinct periods, portraying the future as though it has already taken place. This concept is clearly illustrated here; it states, “shall be filled,” rather than the expected future tense. When Divine wrath is unleashed upon Babylon, and all has been accomplished through Cyrus and his forces, the once fearsome, indestructible, and perpetually cruel power shall ultimately be rendered wretched and powerless, devastated in every respect and brought low before its adversaries. Then, at that time, all of heaven will come to understand the magnitude of God’s glory and will be filled with the knowledge of it.
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The Chaldeans were once a formidable, renowned, and intimidating force, largely because God was patient, permitting them to conquer Judea and destroy numerous cities. However, once God decided to impose the deserved calamities upon them, they were shattered, brought to ruin, and rendered desolate. As Jeremiah prophesies, “How shall all the earth be broken and destroyed? How shall Babylon be turned into a wilderness among the Gentiles? They shall come upon thee, and thou shalt be taken captive, and shalt not know that thou art Babylon: thou shalt be found, and thou shalt be eaten: for thou hast angered the Lord. The Lord openeth his treasures and taketh away the vessels of his wrath, as it is the work of the Lord Almighty in the land of the Chaldeans: for his times are come” (Jeremiah 50:23-26). It is important to observe that following Jerusalem’s destruction, Christ turned His attention to the Gentiles, prompting the entire universe to come to know God the Father, the very Source that inundates the earth; for Christ overflowed like a river, as He previously promised, saying through the prophet, “Behold, I lay upon me like a river of peace, and like a flooding stream the glory of tongues” (Isaiah 66:12). Yet when Israel fashioned a golden calf in the wilderness, offending God, He promised the coming of abundant grace through the Savior, declaring, “But I live, and my name shall live forever, and the glory of the Lord shall fill the whole earth” (Num. 14:21). All things are present in Christ, who embodies the glory of the Father. Thus, He proclaims, “I will glorify you on earth, I will do the work which you gave me to do” (John 17:4).