The Church Fathers on this verse

Hosea 12:10Meaning & Commentary from the Church Fathers

And I have spoken by the prophets, and I have multiplied visions, and I have used similitudes by the ministry of the prophets.

Douay-Rheims

וְאָנֹכִ֛י יְהוָ֥ה אֱלֹהֶ֖יךָ מֵאֶ֣רֶץ מִצְרָ֑יִם עֹ֛ד אוֹשִֽׁיבְךָ֥ בָאֳהָלִ֖ים כִּימֵ֥י מוֹעֵֽד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

How did He manifest Himself to the righteous individual? Did he behold the essence of God? Certainly not! Instead, God revealed Himself in a manner known only to Him, and in a way that the righteous one was capable of perceiving. In His goodness, wisdom, and mercy, He condescends to human nature. Our Lord unveils Himself to those who are suitably prepared for such a revelation. This is affirmed by the prophet, who states, ‘I have multiplied visions, and in the hands of the prophets I shall be likened.’ For example, Isaiah beheld Him seated, a portrayal that does not align with God's nature, as He does not occupy a physical seat; how could an incorporeal being, who is not subject to weariness, take such a form? Similarly, Daniel saw Him as ‘of old days’ (Dan.

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7:21), while Zechariah witnessed Him in a different way (Zech. 1), and Ezekiel, too, recorded a unique vision (Ezek. 1, Ezek. 2). This reveals why God declared: ‘I have multiplied visions,’ meaning He appeared in various forms, adapting to the worthiness of each observer.

Cyrill of Alexandria

5th centuryChurch Father

He asserts that your esteemed false prophets have paralleled Me, indicating that I will be represented through the voices of the prophets. You sought their insights into what was to come, and thus they, reflecting My messages and mimicking the deeds of My true prophets, spoke to you from their own desires. For instance, the prophet Jeremiah was commanded by God to place upon his neck yokes made of wood (Jer. 27:2). However, the false prophet Ananias opposed him, took the yokes, broke them, and proclaimed, “Thus saith the Lord, ‘We have broken the yoke of the king of Babylon’” (Jer. 28:2).

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This illustrates what I have described as ‘in the hands of the prophetic I shall be likened.’ This serves as a rebuke to Ephraim, for although during the Feast of Tabernacles he had a clear reminder of the Exodus from Egypt, he neglected God and ceased to seek Him. Instead of turning to the prophets and receiving divine visions, he succumbed to the temptations of false prophets who imitated the sacred in their speech and actions.

Ephraem the Syrian

4th centuryChurch Father

I have increased the visions, and through the prophets I have become akin to them. This is because the Lord did not communicate with them through a single prophet, nor did He guide them using one likeness alone.

Jerome of Stridon

4th centuryChurch Father

The Lord your God, who delivered you from the land of Egypt, will again reside with you in the wilderness as He did during the festivals of old. He has communicated with the prophets and increased their visions, becoming like them in their ministry. I, the LORD your God, who liberated you from your captivity in Egypt and helped you endure the hardships of Pharaoh while you built cities of clay and straw, now extend to you another chance for repentance. I will encourage you with great promises to return to Me, granting you the opportunity to celebrate as in the days of the feast.

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He refers to the Feast of Tabernacles, celebrated on the fifteenth day of the seventh month, which commemorates the Israelites' exodus from Egypt. Just as I liberated you during that time, allowing you to dwell in tabernacles while you journeyed toward the promised land and the temple, I will now rescue you from tribulation, distress, and impending captivity if you choose to obey My commandments. Through the prophets and various visions, I have represented Myself in human form and have called you to repentance.

Consider the instance where Moses lifted his hands toward heaven to petition for Jesus to prevail over Amalek, symbolizing the mystery of the cross. Think also of Job, who spent three days and three nights in the depths, foreshadowing the Resurrection of our Lord on the third day from the depths of the earth. The prophets often describe visions, such as Ezekiel witnessing the Lord enthroned on the cherubim like a charioteer. Isaiah recounts his vision of the Lord seated on a lofty throne, surrounded by seraphim who called out, "Holy, holy, holy is the Lord God of hosts." Habakkuk stood watch to perceive the beauty in the Saviour's hands, where His hidden power resided. Therefore, the Psalmist declares that he will listen to the voice of the Lord.

It is important to recognize that all prophecy is regarded as a vision in the Scriptures. All people, it is said, heard the voice of the Lord, which is why the prophets were once known as seers. Even those led astray by heretical teachings are urged to turn back to the Lord, who desires their repentance more than the death of the sinner. He has brought them from the darkness and error of paganism, akin to leading them out of Egypt. To prevent them from remembering their sins and repenting too late, He promises to dwell with them again in the wilderness as in the days of the feast. Thus, the significance of baptism is equated with repentance, and they shall find refuge in the churches, often referred to as the bushes of the Saviour, for it is said that those planted in the house of the Lord shall thrive.

Moreover, to clarify for those who mistakenly believe they speak through the Holy Spirit, He asserts: I have spoken to the prophets, not to your leaders; I have multiplied visions, and My prophets, who serve the Church, are those who share My message.

Theodoret of Cyrus

5th centuryChurch Father

Yet you rightly endure this punishment; for when you received the prophecies regarding these matters, you did not tremble nor desire to amend your ways, even though these foretellings were conveyed not merely in words but also through significant events. Such were the declarations of the wise Hosea; at God's direction he depicted the harlot and the beloved woman, embodying the essence of the Almighty and rebuking the transgressions of the people.

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Furthermore, God helps us to grasp that He utilized various revelations, not revealing His essence (which is unseen), but tailoring His manifestations to the listeners’ needs; for He did not reveal Himself in the same manner to all, presenting Himself differently to Daniel, Ezekiel, Isaiah, and Micah, and prior to that, He revealed Himself in diverse ways to Moses and Abraham.

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