The Church Fathers on this verse

Isaiah 44:6Meaning & Commentary from the Church Fathers

Thus saith the Lord the king of Israel, and his redeemer the Lord of hosts: I am the first, and I am the last, and besides me there is no God.

Douay-Rheims

כֹּֽה־אָמַ֨ר יְהוָ֧ה מֶֽלֶךְ־יִשְׂרָאֵ֛ל וְגֹאֲל֖וֹ יְהוָ֣ה צְבָא֑וֹת אֲנִ֤י רִאשׁוֹן֙ וַאֲנִ֣י אַחֲר֔וֹן וּמִבַּלְעָדַ֖י אֵ֥ין אֱלֹהִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Thus declares the Lord God, the King of Israel, the Lord of armies: I am the beginning and the end; aside from Me, there is no deity. Who can compare to Me? Let that person arise, let them proclaim, and let them prepare for Me. Since I have crafted humanity for eternity, even before they exist, may they declare the truth to you. Do not conceal yourselves, and I will reveal Myself to you.

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After making a reminder of the knowledge found in Christ through the words we have just considered, the prophet recognizes a necessary shift in focus. At the time of Isaiah's prophecies, when their hatred for God prevailed and sins abounded, self-interest became everyone’s idol. Therefore, God provides a vital call to repentance, accompanied by rightful admonitions, directing them away from idolatry and its sins, and inviting them to embrace the truth. He leads them to remember His glory and incomparable might. Thus He proclaims, This is what the Lord God, King of Israel, says. He desires that they understand His sovereignty and mighty power, so that they, like those sober from intoxication, can witness how He delivered them from the Egyptians through His miracles and displays of astonishing strength.

What extraordinary acts were not performed? Which strike was not dealt against their oppressors? Was it not a clear testament to His unimaginable power when the sea parted, making the waters stand like a wall, allowing the exodus to walk through? And what of the wonders that followed in the wilderness? Did He not provide them with bread from heaven? Did He not cause the rock in the desert to pour forth water like rivers (Psalm 77:15, 16)? By restraining the waters of the Jordan, did He not prepare a pathway for their crossing? Thus it is essential that He labels Himself, not just as Lord and God, but also as their deliverer, recalling the miraculous acts He performed.

He states, Know this: I am God, the first and the last, and aside from Me, no divinity exists. For God is the source of all things, eternally existing without a beginning; all creation emanates from Him. He is the self-existent One who was, is, and is to come. This is His everlasting name, remembered throughout generations (Ex. 3:14, 15). There has never been another God before Him nor will there be one after Him, for God’s nature is singular, with none like Him.

This message serves as a crucial reminder for those who have turned away and foolishly embraced the belief in many gods. To emphasize His uniqueness, He asks: Who is like Me? Which of the so-called gods could possibly match Me in majesty and might? For what extraordinary act has led you to think they are divine? Let anyone attempt to match Me; let anyone prepare one equal to Me in essence, vigor, or honour. Let them summon whom they will from the ranks of false deities. As He created humankind to endure, He asserts, I crafted the heavens and all that inhabits them, filling them with countless holy beings to worship and serve Me. From the time of humanity's creation on earth, and throughout the ages to come, let anyone produce a being comparable to Me.

By stating, ‘Before humanity was formed,’ He affirms His role as the Creator, declaring that all false gods are utterly void, for who among their worshippers has given them life? In contrast, I reveal Myself as the Maker of all and the One with perfect understanding. Test the claims of these false deities; let them reveal the future to you since the true God possesses full knowledge of both past and future. If none of these so-called gods can demonstrate such knowledge, it’s evident that those who lack understanding of the true God cannot be gods. Therefore, do not hide yourselves, He instructs; do not cover or feign.

Basil the Great

4th centuryChurch Father

We do not count through simple addition, but rather through progression from one to many, saying, "One, two, three," or "First, second, third." I am God, the first and the last (Is 44:6). However, we have not heard of a second God until this day. In worshiping God from God, we acknowledge the distinction of the hypostases while remaining under the unity of God, avoiding a fragmented theology. In God the Father and in God the Only Begotten, we see a single image, as if etched in the unchanging essence of the Divine. For the Son is within the Father, and the Father is within the Son; the Son is fully equivalent to the Father, and the Father is fully equivalent to the Son, thus they exist as one. It is through the unique properties of the Persons—each being one—that we understand their unity in nature.

Gregory of Nyssa

4th centuryChurch Father

This remarkable prophet, who grasped the mystery of evangelical devotion more profoundly than anyone else, proclaimed the extraordinary sign of the Virgin and heralded the birth of the Child, clearly articulating His name. This prophet, empowered by his spirit to express the entire truth, illuminated the distinguishing characteristic of divine nature, which helps us differentiate between the self-existent and the created. He declares on behalf of God: “I am the first, and I am the last; and besides Me there is no God” (Is 44:6).

Athanasius the Great

4th centuryChurch Father

There is one God, the singular and the initial. However, this assertion does not dismiss the significance of the Son. Far from it! The Son exists within the singular and initial essence as the sole Word of the one true God, embodying His Wisdom and brilliance. Moreover, He is both the beginning and the fulfillment of the one and only Divine Nature, complete and perfect in entirety. Thus, this proclamation is not merely for His benefit, but rather emphasizes that there is none other like Him, just as the Father is unique, as is His Word.

Jerome of Stridon

4th centuryChurch Father

Following the glorification of the apostles, the acknowledgment of the Gentiles, the arrival of the Savior, and the outpouring of the Holy Spirit promised to all believers, there will come a time when, based on their differing merits, some will declare: "I am the Lord," another will invoke the name of James, while yet another will proclaim with his own hand that he is the Lord. Though he may originate from the unbelieving Gentile society, he will bear the name of Israel, honoring the one true God. This initiates a new segment of thought that we present together to maintain the coherence of our discussion. The translation of the Seventy in this context, apart from a few terms, aligns closely with the Hebrew text.

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Thus, we adhere to our interpretation, through which we can understand the fuller meaning.

This discourse addresses the idolaters of the era when the prophet Isaiah foretold the destinies of the nations, condemning those who, disregarding the service of the Almighty, prostrated themselves before wooden idols, revering the creations of their own hands. Let us briefly examine the details. Thus says the Lord, King of Israel, who will believe in Me, and His Redeemer, who will welcome the arrival of My Son: the Lord of Hosts and Powers, the Almighty; for this is the meaning of the Hebrew word Sabaoth. I am the First and I am the Last, I am the Alpha and the Omega, and apart from Me there is no God; for the young man whom I have chosen is God within Me. Of Him I previously stated: "Behold My chosen one, My beloved, in whom My soul delights; He will bring forth justice to the nations, and in His name the nations will put their hope" (Isaiah 42).

Ambrose of Milan

4th centuryChurch Father

I have not encountered any accounts or teachings suggesting that there are varying degrees in our Lord God. Likewise, I have not come across any mention of a second or third deity. What I have learned solely pertains to the one true God, the Alpha and the Omega (Is 44:6).

Theodoret of Cyrus

5th centuryChurch Father

Thus declares the Lord, the Sovereign of Israel, and the Redeemer of His people, the Lord of Hosts: I am the beginning and I am the end, and apart from Me there is no other God (Is 44:6). If there is no God besides Him, and if the Son is not of the same essence as the Father, as claimed by Arius and Eunomius, then how can they refer to Him as God? If He is indeed God, and the prophetic declaration clearly states that there is no other God, then the Holy Trinity shares one divine nature, regardless of their objections.

Clement of Rome

1st centuryChurch Father

The One True God

Given the nature of reality, we have chosen to deepen our understanding of spiritual matters through our connection with God. Through Him, we can proceed boldly, steering the eternal helm of the soul and preventing worldly desires from invading this everlasting and discerning essence. We honor all that is within our perception in a manner that reflects the will of the One who established their existence and order. He is the First, the Unbegotten, as the prophets declare: “I am God first, and I am last, and there is no God beside Me” (Isaiah 44:6). This reveals that He is without beginning and uncreated.

Wlastow G.K.

19th centuryCommentator

In this proclamation from the Old Testament directed to Israel, we discover the divine titles that foreshadow the profound mystery of salvation. Nathanael, upon encountering the Lord Jesus, declares, "Rabbi, Thou art the Son of God, Thou art the king of Israel!" (John 1:47-49). The significant title 'Redeemer' partially unveils the mystery of the suffering undertaken by God Himself, 'the Lord of Hosts' (Mt. 26:53), who willingly embraced humanity to bring salvation to mankind. Additionally, this passage presents a magnificent expression that, in the Revelation of St. John, attempts to articulate the eternal and boundless nature of the Creator: "I am Alpha and Omega, the beginning and the end, the first and the last" (Rev. 22:13). He is the Sovereign who encompasses all of space and time, the King of the universe, the Lord and Creator of all spiritual and material forces, and yet He is also our Redeemer.

Cross references

Passages read together with this verse.