The Church Fathers on this verse

Isaiah 59:5Meaning & Commentary from the Church Fathers

They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.

Douay-Rheims

בֵּיצֵ֤י צִפְעוֹנִי֙ בִּקֵּ֔עוּ וְקוּרֵ֥י עַכָּבִ֖ישׁ יֶאֱרֹ֑גוּ הָאֹכֵ֤ל מִבֵּֽיצֵיהֶם֙ יָמ֔וּת וְהַזּוּרֶ֖ה תִּבָּקַ֥ע אֶפְעֶֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Through these statements, the prophet highlights their schemes and advises against the deceptive strategies they devise, the foolish and cunning actions they undertake, as the transgressions of the unrighteous lead only to their own destruction and suffering.

Cyrill of Alexandria

5th centuryChurch Father

The inspired Scriptures frequently characterize envy as a malady or burden (πόνον). This depiction is appropriate, as it drains and exhausts the hearts of those who indulge in it. The Psalmist notes that some individuals or the people of Judah conceive illness and give birth to wrongdoing (Psalms 7:15); thus, after experiencing the torments of envy towards Christ, they manifested iniquity against Him. Their schemes seemed to implicate them in the prophetic words, "Let us bind the just man, for he is not acceptable to us" (Isaiah 3:10; cf. Prem. 2:12). We also observe that in their assemblies, they made grave decisions against Him; concerning Christ, our Savior, they wondered, "What shall we do? For this man does many signs.

Read more (357 words)

If we leave him thus, all will believe in him, and the Romans will come and take away our place and nation." However, Caiaphas, the architect of their wickedness against Christ, responded, "You do not know that it is better for you that one man should die for the people, and not that the whole nation should perish" (John 11:47-50). From this, it is evident that those who experienced the torment of envy against Him bore forth iniquity.

What insight does the prophetic word offer us? The eggs of the asp shall be broken, and whoever consumes their eggs, by breaking them, shall encounter iniquity. The Jews believed their plots against Christ would yield beneficial outcomes for the entire nation. Yet, they miscalculated, facing the same folly that befalls those who break asp's eggs; for once broken, they discover nothing but the basilisk within. This serpent’s offspring is preserved, resulting in a worthless egg. Thus, the consequence of the Jews’ arrogant actions against Christ not only proved futile but also became a source of their ruin, presenting them with the visage of a serpent, a progeny leading them to the depths of hell. The futility of their betrayal against Christ is further underscored by another example. The post, he states, resembles a spider's web. The spider, a small and seemingly insignificant creature, intricately weaves threads in the empty corners of homes. Despite the care taken in their creation, these webs offer no utility; they cannot serve as garments for their maker and are too fragile even to clothe the artisans themselves. In this way, he claims, their malice toward Christ mirrored the spider’s toil. They believed that by bringing about His death, they were accomplishing something beneficial for themselves and securing their own safety through their wickedness. However, their aspirations were in vain, for they forsook the greatest grace and rejected the Advocate, Christ. True protection is granted to those who pursue good works, and it is bestowed by God upon the willing. In contrast, those who embrace evil find that their deeds cannot shield them; instead, they are stripped of the divine protection that God offers.

Gregory of Nyssa

4th centuryChurch Father

A spider’s web serves as a metaphor for heresy. It may seem like a fabric from a distance, yet it lacks true substance; touching it reveals nothing tangible. The strands disintegrate at the slightest contact, much like the feeble fabric woven from mere empty rhetoric. Eunomius asserts that “not sharing in birth” means the essence of the one who begets is not the same as the essence of the one who is begotten. Is what he refers to as a word instead just a mere spittle, expelled from a condition of excess? What does it entail to fracture one’s essence in the act of birth, to be both the one giving birth and the one being birthed simultaneously? Who can become so troubled in thought as to articulate the concept Eunomius appears to wrestle with? The Church holds that the true Father genuinely is the Father of His own Son, not of someone else’s, as stated by the Apostle.

Jerome of Stridon

4th centuryChurch Father

They gave birth to trouble and produced sin, breaking the eggs of vipers and spinning the threads of spiders. Anyone who consumes their eggs is destined to perish, and a serpent will emerge from the hatchling. Their fabric will be unfit for garments, providing no cover from their deeds. LXX: For they generate anguish and yield iniquity. They crack the eggs of vipers and weave spider’s webs. And whoever seeks to eat five of their eggs will discover decay within, along with a serpent; their fabric will be unsuitable for attire, and they will find no shelter in their works. Those anticipating the arrival of the Antichrist, unable to utter: ‘Fear for Your sake, O Lord, in the womb, and sickness, and birth, the spirit of Your salvation created on the earth (Is.

Read more (506 words)

26:18), rightly bear tribulation and give birth to sin, so that in this iniquity they welcome the one who is sought with great effort, concerning whose father it is written: conceive sickness and bear sin (Ps. 7:15). They repeatedly break the eggs of vipers to ingest their venom, as the Gospel states, The serpent, the offspring of the brood (Matt. 23:33). They meticulously lay the eggs of vipers and serpents, noted for being the first to produce eggs. And since they harbor not only the venom of malice in their hearts but also study the law of the Lord day and night, spreading tales of old wives, it is said: they weave webs of spiders to ensnare flies, mosquitoes, and small creatures; yet when something strong approaches their traps, it soars past them as if through empty space. Whoever, it is said, consumes their eggs will perish; that is, anyone who heeds their counsel, akin to how Abel trusted Cain, who advised, ‘Let us go into the field’ (Gen. 4:8), shall swiftly meet their end, or as the Seventy renders it, whoever desires to eat their eggs will, upon breaking them, encounter rottenness and a serpent. For whoever, misled by their facade, assumes these to be harmless hen’s eggs will soon experience a repulsive odor before consuming them, and upon their hatching, discover a small snake (regulum), or according to Symmachus and Theodotion, a viper (aspidem). The translation by Aquila uses the term echidna, while the Hebrew states: ephee. Therefore, whoever, lured by fables, aspires to partake in the feast of the thousand years, entranced by promises, reaches for the egg: if, before consumption, that is, relying on treacherous words, they take heed to examine what is stated, scrutinizing each word and weighing their arguments, they will uncover that the Antichrist lies in wait. Thus, according to the Hebrew text, he who consumes from their eggs shall die. But as per the Seventy, anyone willing to break them open and inspect what is concealed will find the most revolting odor within, as well as the leader of all serpents, the devil. And, having previously mentioned their weaving of spiders’ cloths, he indicates that such weaving is futile. Their toil, he asserts, and all their teachings yield no garment for Christ, no veil to cloak the soul’s nakedness; instead, their efforts are in vain, as the same prophet states: ‘These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain, teaching human precepts and doctrines (Is. 29:13): those who embrace these teachings abandon the law of God. And to illustrate that the fabric serves as a testament to their actions, he adds, they will not find cover in their deeds. Some interpret this passage to mean that they left behind the prophetic messages that rebuked them, opting instead to weave the flattering notions of false prophets, from which anyone who partakes will be struck by the serpent and will realize that the words of deceit provided him no benefit.

Cross references

Passages read together with this verse.