The Church Fathers on this verse

Isaiah 7:23Meaning & Commentary from the Church Fathers

And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers.

Douay-Rheims

וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא יִֽהְיֶ֣ה כָל־מָק֗וֹם אֲשֶׁ֧ר יִֽהְיֶה־שָּׁ֛ם אֶ֥לֶף גֶּ֖פֶן בְּאֶ֣לֶף כָּ֑סֶף לַשָּׁמִ֥יר וְלַשַּׁ֖יִת יִֽהְיֶֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

To understand the profound desolation being depicted, consider the following passages. "And it shall come to pass in that day, that in every place where a thousand vines once flourished for a thousand pieces of silver, there shall be only thorns and thorny bushes. They will venture forth with arrows and bows, for the entire land will be filled with thorns and thistles." This imagery signifies a time of great distress, indicating that not just the mountains and forests, but also the cultivated fields, will yield nothing but thorns. The prophet’s mention of the value of grapes is intentional, illustrating both the character of the land and the significant effort put forth by the farmers.

Cyrill of Alexandria

5th centuryChurch Father

This illustrates the impact of that mighty yet reckless sword, revealing the insignificance of the people. The devastation wrought by war has so decimated the inhabitants of Judea that only a remnant remains. Consequently, it is said that their most beautiful and finest possessions will be disregarded, for there will be none left to tend the land. For if, in one area, there are a thousand vines valued at a thousand shekels, each vine being worth one shekel, this valued measure will devolve into desolation and thorns. Therefore, anyone wishing to invade this territory could do so only while armed with arrows and a bow. However, the thorns alone can readily hurt the feet of those who attempt to traverse them. The inclination towards wrongdoing becomes the root of all evil for us.

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If we do not avoid offending God, we exist in a sort of wilderness; yet, by striving to do what is pleasing and acceptable to Him, we become fruitful in virtue, deserving of His care. We will perceive Christ declaring, “I am the true vine, and my Father is the vine-dresser: every branch in me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit” (John 15:1, 2). When we surrender ourselves to a life disconnected from God, we become filled with spiritual thorns, as various destructive habits take root within us. The ultimate fate of thorns is fire; they serve as fuel for flames or are of no value. This truth is clearly articulated by the blessed Apostle Paul, who states: “The earth that drinks in the rain that falls on it abundantly, and brings forth herbs useful for those by whom it is cultivated, receives a blessing from God; but if it bears thorns and briars, it is rejected and near to being cursed, whose end is to be burned” (Hebrews 6:7, 8).

Basil the Great

4th centuryChurch Father

It seems to me that in areas we struggle to comprehend, we have not encountered a completely opposing narrative. Therefore, consider if it is feasible to infer from this discourse that those who were of the circumcision represented an abundant vineyard, each yielding a thousand shekels. For the Lord drew forth these grapes from Egypt, and after removing foreign tongues, He established them (cf. Ps. 79:9). Initially fruitful, this vineyard later faced scorn due to its sorrowful state (cf. Jer. 2:21), leading to its stronghold being dismantled, leaving it vulnerable to plundered moments (cf. Ps. 79:13). These once flourishing fields transformed into thickets of thorns when the enemy approached with countless arrows and bows, bringing ruin with them.

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The mountains of Oremia symbolize the souls who believe in Christ. Previously barren and unkempt, they remained wild and thorny until Christ's arrival. Since Christ came for both the fall and the rise of many (Luke 2:34), and called forth that which was dry to be set aside (1 Cor. 1:28), those of the circumcision, having lost their vitality and fruitfulness, became a barren glade; in contrast, the assembly of the Gentiles, known as the mountain of Orem, is nurtured and untroubled by the fear of adversaries. Thus, the mountain represents the soul uplifted by the teachings of Christ. When the Lord appeared, Israel was severed, and the Gentiles were grafted in so that through their transgression, salvation could be made accessible to all (cf. Rom. 11:17, 11), and upon these mountains, sheep and oxen graze fearlessly, reaping abundant benefits. It is clear that sheep represent the more virtuous, while oxen are diligent in fulfilling their duties.

Cross references

Passages read together with this verse.