The Church Fathers on this verse

James 5:10Meaning & Commentary from the Church Fathers

Take, my brethren, for example of suffering evil, of labour and patience, the prophets who spoke in the name of the Lord.

Douay-Rheims

υποδειγμα λαβετε αδελφοι μου της κακοπαθειας και της μακροθυμιας τους προφητας οι ελαλησαν τω ονοματι κυριου

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Beda Venerabilis

7th centuryChurch Father

Look, James urges, at the prophets, so holy and so free from sin, through whom the Spirit of God disclosed His mysteries to men. Yet they received cruel death at the hands of unbelievers.

Let us remember Zechariah, Uriah, the Maccabean martyrs, and in New Testament times, John the Forerunner, Stephen, James the son of Zebedee, and many others. None complained of such an end. Rather, they desired to bear it worthily and with long-suffering.

Others patiently and without murmuring bore long labors, like Noah, who built the ark for a hundred years, or Moses, who led the people through the wilderness for forty years.

Nicodemos the Haghiorite

18th centuryChurch Father

Since the divine James has already given Christians the example of the farmer and the earth, in order to incline them to patience, he now gives a persuasive example as instruction in virtue.

He sets before their eyes the whole choir of the holy prophets, who passed their entire life in suffering and patience. They experienced many sorrows, temptations, and dangers.

As the Apostle Paul said of them: "By faith they conquered kingdoms... being destitute, afflicted, tormented, of whom the world was not worthy, wandering in deserts and mountains, in caves and in the holes of the earth" (Heb 11:33, 38).

We today call these men blessed, because by good patience they conquered the devil and appeared as victors.

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Therefore, he says, if you Christians love to be and to be called blessed and prosperous, imitate the patience and other virtues of the holy prophets and righteous ones whom you bless.

For this reason he joins to the prophets the renowned sufferer, the great worker of patience, and the foremost in piety, righteous Job.

It is as though he said to them: Many and countless are the righteous and holy ones who fought the good fight in patience, completed the course, and kept faith in God. To count them by name is impossible, and also unnecessary.

But you, Christians, should now remember Job, known to all and glorious. With every kind of patience he waged war and conquered the devil and all his host.

Looking to him as a prototype and image, imitate his unwavering faith in God and be zealous for his firm courage. Then you will appear as victors over the devices of Satan, and you will be crowned with him.

Thus, when Job completed the struggle and war against the devil, God, the Giver of contests and rich in compassion, not only granted him bodily health and added to and doubled the years of his life.

He also doubled all his possessions, and proclaimed him as crowned and victorious with these words: "Do you think that I have dealt with you for any other reason, except that you might appear righteous?" (Job 40:3).

In the same way, when you complete the good contest in patiently enduring temptations with thanksgiving, Christ, the Giver of contests, will crown you. He will proclaim you righteous and victorious with the same words spoken to Job.

For the Lord does not abandon those who love Him, as He says through Zephaniah: "Wait for Me... until the day of My resurrection as a testimony" (Zeph 3:8).

The divine Habakkuk also says to the righteous man concerning God: "If He delays," that is, if God delays helping you, "wait for Him" (Hab 2:3). Help will surely come to you.

Jeremiah also said: "The Lord is good to those who hope in Him" (Lam 3:25). More clearly than all, Isaiah writes that those who wait for Him receive help and protection from God.

He says: "Those who wait for the Lord shall renew their strength. They shall mount up with wings like eagles. They shall run and not grow weary. They shall walk and not hunger" (Isa 40:31).

Let each of you, Christians, acquire most soul-profiting patience, so that he may enjoy the divine help of which you always sing with David.

"I waited patiently for the Lord, and He attended to me and heard my prayer. He brought me up out of the pit of passions and from the miry clay" (Ps 39:1-2), that is, out of sin and temptations.

Thus Olympiodorus, interpreting these words, says: "Do you think, O Job, that I left you in such temptations for any other reason than to show you righteous? No, do not think so.

For this reason I permitted temptations to come upon you, because I wished to show the whole universe that you are righteous."

Michail (Lusin)

19th centuryChurch Father

To strengthen his exhortation to the readers to endure oppression patiently, the Apostle points to examples from Old Testament history.

From these examples it is clear both that righteous people were subjected to suffering and endured it patiently, and that the Lord rewarded them for this patience in suffering.

“Take the prophets.” The prophets of the Old Testament for the most part endured persecutions from the authorities of the people and from the people themselves.

This was especially so in times when the people turned away from God and their law after strange gods. The history of the Jewish people is filled with examples of this.

And the prophets endured all such persecutions and sufferings.

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“Who spoke in the name of the Lord.” The prophets were raised up directly by God and spoke to the people what God revealed and commanded them to say.

Therefore they spoke in the name, or by the name, of the Lord. “Thus says the Lord” is their constant expression in their speeches.

If they spoke in the name of the Lord, then they spoke unalterable truth, for the word of the Lord is truth. Yet even so they were subjected to sufferings.

Consequently they suffered for the truth, and in this they were long-suffering. They patiently endured all that was unjustly inflicted on them. This is an example for all of how to be long-suffering in afflictions.

Michail Cheraskov

19th centuryChurch Father

Sometimes the bitterness of human offenses and oppressions, and the awareness of being in the right, so disturb the hearts of those offended that they strive with irritation to show and reveal to their oppressors their own unrighteousness and malice.

By this, of course, they only increase unpleasantness for themselves.

“No, do not hope to conquer or soften evil by evil,” Saint James teaches, as it were, through prophetic examples.

“For if people did not hesitate to persecute and even kill the specially appointed messengers of God, who spoke to men directly in the name of the Lord, forgetting all justice and fear of God, then how much more should all ordinary servants of God, who desire to live piously, expect persecutions and oppressions from impious men?

And is it not most in keeping with Christian dignity in such cases to cast all one’s sorrow upon the Lord, and to arm oneself, as far as possible, with prophetic patience?”

Nikanor (Kamenski)

19th centuryChurch Father

Patience, already praised more than once and shown in various examples, is now pointed out in the holy prophets who are worthy of imitation, especially Job, and finally in the example of the Lord Himself, who gave Himself up to death for us out of love for us (see Jn 3:16).

If the Lord is so merciful to all people, then all the more He will not allow His chosen ones to suffer without consolation, endlessly.

For example, Job went from being rich and glorious to being poor. But when he endured every kind of trial to the end, he was again made blessed.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὑπόδειγμα
    hypodeigma
    a figure
    G5262 · ὑπόδειγμα
  2. λάβετε
    labete
    I receive
    G2983 · λαμβάνω
  3. ἀδελφοί
    adelphoi
    a brother
    G80 · ἀδελφός
  4. τῆς
    tēs
    the
    G3588 · ὁ
  5. κακοπαθίας
    kakopathias
    suffering
    G2552 · κακοπάθεια
  6. καὶ
    kai
    and
    G2532 · καί
  7. τῆς
    tēs
    the
    G3588 · ὁ
  8. μακροθυμίας
    makrothymias
    patience
    G3115 · μακροθυμία
  9. τοὺς
    tous
    the
    G3588 · ὁ
  10. προφήτας
    prophētas
    a prophet
    G4396 · προφήτης
  11. οἳ
    hoi
    who
    G3739 · ὅς, ἥ
  12. ἐλάλησαν
    elalēsan
    I speak
    G2980 · λαλέω
  13. ἐν
    en
    in
    G1722 · ἐν
  14. τῷ
    tō
    the
    G3588 · ὁ
  15. ὀνόματι
    onomati
    name
    G3686 · ὄνομα
  16. Κυρίου
    kyriou
    lord
    G2962 · κύριος