The Church Fathers on this verse

Jeremiah 1:6Meaning & Commentary from the Church Fathers

And I said: Ah, ah, ah, Lord God: behold, I cannot speak, for I am a child.

Douay-Rheims

וָאֹמַ֗ר אֲהָהּ֙ אֲדֹנָ֣י יְהֹוִ֔ה הִנֵּ֥ה לֹא־יָדַ֖עְתִּי דַּבֵּ֑ר כִּי־נַ֖עַר אָנֹֽכִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I am the young one. Observe the humility of the just, as they commemorate their own flaws through memorials. Who among us would not feel disgraced to commit such things to paper? Yet they dwelled apart from glory and ambition; when they spoke or listened, they preserved it with utmost fidelity. Furthermore, the prophet reminds us that we struggle to articulate this. Thus, when you see Him speaking and addressing them, do not ascribe these words to His authority, for He had previously declared that we cannot articulate about Him. He recognized the one who spoke to Him, which is why he called him by his ancient name. When Moses sought to discover the divine name, the Lord replied, ‘I am He’ (Exodus 3:14). The reference to youth, which seems unsuitable for the prophetic role, reflects Moses’ reverence. However, the Lord instructs him to not shrink back because of his youth, but to carry out the task assigned to him, dispelling his trepidation.

Jerome of Stridon

4th centuryChurch Father

He declines the calling, feeling unfit due to his advanced years, demonstrating a humility akin to that of Moses, who described himself as slow of speech and reluctant to communicate (Exodus 4:10). However, Moses, having matured and grown stronger, endures criticism; thus, his youthful years, marked by humility and purity, are justifiably excused.

Ambrose of Milan

4th centuryChurch Father

Moses and Jeremiah, appointed by God to deliver His messages to the people, attempted to decline their divinely granted missions out of humility. Therefore, the quality of humility is truly admirable, demonstrating its grace not only through actions but also in our speech. We must maintain a balance in our conversations, ensuring our words reflect our thoughts properly, as our expressions reveal our inner being. Humility also moderates the power of our voices so that excessive volume does not disturb those listening.

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In the art of singing, the cultivation of modesty is paramount, and when reciting psalms—whether in song or spoken word—it is vital to begin with a controlled tone, as this sets the tone for what follows. Silence, which allows other virtues to flourish, is the highest expression of humility. If silence arises from an inability to communicate or from arrogance, it is rightly criticized; however, if it stems from true modesty, it deserves commendation. Susanna, faced with peril, chose to remain silent, valuing her purity more than her own life, determined not to compromise her dignity for the sake of survival. She directed her prayers solely to God, for only He can be approached with pure modesty. She refrained from gazing into the faces of men, recognizing that modesty is also reflected in one’s gaze, and thus a virtuous woman neither looks at men nor desires their gaze upon her.

Theodoret of Cyrus

5th centuryChurch Father

The prophet discerned the one who spoke to him, as He addressed him by his own name. When the revered Moses sought to learn the name of the Lord, the Master responded, ‘I am He’ (Ex. 3:14). The prophet mirrors Moses’ reverence by acknowledging that his youth does not qualify him for the role of Prophet.

Gregory the Great

6th centuryChurch Father

Jeremiah laments in response to the Lord's call, saying, "O Lord God, I cannot speak, for I am a child." He acknowledges his inability to articulate his thoughts after being overwhelmed by the words he has received.

Dimitri of Rostov

17th centuryChurch Father

He began his prophetic ministry in 630 B.C. at a young age, which is clear from the opening chapter of his book. When the Lord called him to prophesy, he expressed his feelings of inadequacy by saying, ‘O Lord God, I do not know how to speak, for I am still a young boy.'

Philaret of Moscow (Drosdow)

19th centuryChurch Father

It is essential to recognize that genuinely spiritual individuals and respectable instructors rarely emerge in overwhelming numbers. The foundational aspect of their honor lies in acknowledging their shortcomings, while the pinnacle of their wisdom is expressed through humility. They tend to blend into the ranks of their disciples and do not willingly increase the number of teachers. For instance, even when God commissions Moses and Jeremiah to preach, they demonstrate reluctance. Moses responds, "Thou shalt choose another, whom thou canst after" (Exodus 4:13), and Jeremiah states, "We cannot speak" (Jeremiah 1:6).

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In the case of the Apostles, we observe their readiness to become fishers of men and proclaim the kingdom of heaven, yet none of them assert the title of Apostle; they do not pursue it for its own sake. If the most deserving individuals often seek to avoid spiritual teaching, then a vigorous pursuit of such roles would certainly suggest a troubling inclination. Therefore, when we observe numerous individuals hastily claiming positions of spiritual authority or establishing themselves as teachers, it is reasonable to caution them: beware; your composition of mixed motives and your arbitrary quest for the dignity of teaching indicate that you are not aligning with the path of the Prophets, the footsteps of the Apostles, or the true leaders of the Church. The Apostle reinforces this warning in his exhortation: "Be not many teachers."

Cross references

Passages read together with this verse.