The Church Fathers on this verse

Jeremiah 18:20Meaning & Commentary from the Church Fathers

Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, to speak good for them, and to turn away thy indignation from them.

Douay-Rheims

הַיְשֻׁלַּ֤ם תַּֽחַת־טוֹבָה֙ רָעָ֔ה כִּֽי־כָר֥וּ שׁוּחָ֖ה לְנַפְשִׁ֑י זְכֹ֣ר ׀ עָמְדִ֣י לְפָנֶ֗יךָ לְדַבֵּ֤ר עֲלֵיהֶם֙ טוֹבָ֔ה לְהָשִׁ֥יב אֶת־חֲמָתְךָ֖ מֵהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Evil is often returned for kindness. Such profound wrongdoing, a significant level of depravity, represents the depths of moral corruption. If we are instructed to offer kindness in response to harm, rather than seek revenge, then what can be said of those who, despite having received blessings, choose to act unjustly? Their malevolence eclipses natural boundaries, exhibiting wickedness without measure. I have expressed my anguish within and masked my suffering. In other words, having concealed their punishment, they presented themselves as allies. Some claimed they had surreptitiously brought a woman before him, but their efforts were in vain, for the prophet would not have remained silent on such matters. Remember, O Lord. What greater grace is there than the desire to mend the rift with an offended God? Yet, they were unwilling to embrace this reconciliation.

Ephraem the Syrian

4th centuryChurch Father

Call upon me, O Lord, and listen to the sound of my vindication. Is wickedness repaid with goodness? They repay with death the one who interceded for the salvation of the Jews from their killers, who sought Your blessings, and urged them towards repentance.

Jerome of Stridon

4th centuryChurch Father

Listen to me, O Lord, and acknowledge the cries of my enemies. Is it right to repay good with evil? They have laid a snare for my life. Remember how I have come before You to advocate for them and to turn Your anger away from them. Therefore, let their children suffer from hunger and be taken by the sword. Let their wives become childless and widows, let their husbands succumb to death, and their young men fall by the sword in combat, with cries echoing from their homes.

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Although Jeremiah experiences this suffering, resembling the Saviour amidst the Jews, who later faced the devastation of Babylon; this ultimately finds its complete fulfillment in Christ, following the city's destruction when they were conquered by Roman forces—not for idolatry, which was absent at the time, but for the murder of the Son of God. At that moment, the crowd shouted: "Take Him, take Him, crucify Him; we have no king but Caesar" (John 19:15), and their blasphemous assertion, "His blood be upon us and upon our children" (Matthew 27:25), led to their eternal judgement. They dug a pit for Christ, intent on eradicating Him from the living (Isaiah 58:8); yet, in His mercy, He interceded before the Father on their behalf, seeking to avert His wrath, saying, "Father, forgive them, for they do not know what they do" (Luke 23:34). We often overlook the clear truths, choosing instead to ponder the obscure, and while some may rave about the captivity of the heavenly Jerusalem, we focus on the clearer historical narrative and the most evident prophecy.

Cross references

Passages read together with this verse.