The Church Fathers on this verse

Jeremiah 5:22Meaning & Commentary from the Church Fathers

Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.

Douay-Rheims

הַאוֹתִ֨י לֹא־תִירָ֜אוּ נְאֻם־יְהֹוָ֗ה אִ֤ם מִפָּנַי֙ לֹ֣א תָחִ֔ילוּ אֲשֶׁר־שַׂ֤מְתִּי חוֹל֙ גְּב֣וּל לַיָּ֔ם חָק־עוֹלָ֖ם וְלֹ֣א יַעַבְרֶ֑נְהוּ וַיִּֽתְגָּעֲשׁוּ֙ וְלֹ֣א יוּכָ֔לוּ וְהָמ֥וּ גַלָּ֖יו וְלֹ֥א יַעַבְרֻֽנְהוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

"Will you not hold me in reverence, says the Lord, who has set the sand as the boundary for the ocean? He did not simply declare: I created the sea; instead, He expresses that He has contained it. This indicates His desire to be known not only as the Creator, but also as the One who governs. It cannot rightfully be claimed to remain untroubled and compliant without undergoing a profound force; yet, even when a mighty force pushes it outward and an intense pressure makes it overflow, it yields to this force while maintaining its position, ensuring that God’s order remains undisturbed. One might argue, however, that this is the way of nature and law, and that I have the capacity to choose wisely according to my own inclination. What then do you contend?

Read more (170 words)

That the spirit and negative desires influence the soul? Compare them instead with the divine decree. Is nature feeble? Indeed, it appears so, yet the divine command fortifies it; you too are strengthened by the fear of God. There is nothing so frail or powerless that it cannot exceed its natural limitations through the power of reverence for God.

Furthermore, why did He choose to illustrate this with the sea rather than any other element? Because He was addressing the themes of conflict, struggle, and the approach of armies that assail the entire realm like a tempestuous wave. Thus, in wishing to convey that the battles are not a result of the enemies' own strength, but rather according to His divine will, the prophet refers to the sea, illustrating that He who can restrain this immense and turbulent body of water with but a small amount of sand will all the more certainly be capable of subduing your adversaries, ensuring that they cannot advance nor lay waste to your possessions."

Jerome of Stridon

4th centuryChurch Father

Do not you tremble before Me, declares the Lord; will you not stand in reverence before My presence, the One who has set the sand as the boundary of the ocean, a limit for the eternal sea that shall not be breached? They shall rise up but remain unmoved, even as the waves roar and cannot overwhelm. The hearts of this people have become faithless and hardened: they have strayed and turned away, failing to ponder in their hearts, ‘Let us revere the Lord our God, who provides us with the early and late rains in their season, safeguarding the abundance of our yearly harvest.’ He speaks of blessings to correct the ungrateful. Will you not stand in awe of Me, who has given you so abundantly? I seek not the love of the perfect, but the reverence of the newly awakened.

Read more (160 words)

Who established the sand as the boundary of the sea—Who, by His command, has made such a powerful element, and constrained the infinite depths by shores, in accordance with the scripture, “Put down the command, and it shall not pass away” (Psalms 148:6). What lacks the ability to hear listens to Me and responds to My presence, yet My people, once beloved, have become foolish through their own choices, not only disregarding but also hardening their hearts against the compassionate God. They have turned away from Me, have looked back upon Me, have distanced themselves from Me, and their inner conscience did not prevent them from speaking in their hearts, ‘Let us revere Him, who grants us both the early and the late rains, and through these, provides us with the bountiful fullness of the annual harvest.’ Instead of mentioning fullness, Aquila, in his earliest translation, and Symmachus, refer to sevens, for in Hebrew, sabaoth suggests both sevens and fullness.

Cross references

Passages read together with this verse.