John Chrysostom
The purpose of creation reflects the condition of the rulers, who often act as the agents of wrongdoing. This term seems more fitting for those in authority rather than their subordinates. It describes individuals who commit actions that satisfy their own desires, speak words that please them, and mistakenly believe they are healing wounds, while in truth, they are only exacerbating the affliction. But where is true peace found? Instead of a declaration of the absence of peace, the question is posed - where is it? Take note of the complacency that permits neglect of responsibilities. It is now crucial to manifest in our deeds the commitments we profess. I worry that it might be inappropriate to inquire again about the state of peace.
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Is it not a true form of peace when, through the grace of God, all the works of the ungodly are brought to ruin, when we are governed by righteous leaders, when we have places of worship, and believe ourselves to be in a state of peace? However, this is not the peace that the Church holds dear, for even the apostles, who lacked such comforts, experienced the profound peace that God bestowed upon them. As He stated, Peace, I leave with you, my peace I give unto you (John 14:27).