The Church Fathers on this verse

Job 15:2Meaning & Commentary from the Church Fathers

Will a wise man answer as if he were speaking in the wind, and fill his stomach with burning heat?

Douay-Rheims

הֶֽחָכָ֗ם יַעֲנֶ֥ה דַֽעַת־ר֑וּחַ וִֽימַלֵּ֖א קָדִ֣ים בִּטְנֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Job remarked, “And I have a heart like yours” (Job 12:3), and further stated, “As much as ye know, I also know: not lower am I than ye” (Job 13:2). In light of these declarations, Eliphaz confronts him. “Behold,” he declares, “what responses come from the wise man who believes he possesses all knowledge! He has filled his belly with anguish,” suggesting that Job's words have sprung from self-comfort, yet he is laden with despair. Eliphaz reproaches Job for two main reasons: he suggests that true wisdom refrains from flaunting itself and rebukes Job for his critique of others, asserting that Job is indeed suffering and tormented in his thoughts (as indicated by the phrase “filled with anguish the belly”).

Read more (73 words)

However, Eliphaz considers this expression of suffering to be in vain and superfluous. “The wise man behaves differently; he offers a thoughtful reply. When a passionate advocate mourns for the truth and seeks to correct someone, he doesn’t resort to empty words that serve no purpose other than to exacerbate his own suffering, nor does he express himself in a manner that simply pacifies the turmoil of his mind, as you have done.”

Gregory the Great

6th centuryChurch Father

Then Eliphaz the Temanite spoke, asking whether a wise individual would respond as if to mere whispers, engaging in fruitless debates. Job 15:1-2. ALLEGORICAL INTERPRETATION. We have frequently noted that the righteous Job symbolizes the Holy Universal Church, while his companions represent heretics who, under the guise of defending God, seize opportunities for vain chatter and hurl disrespectful remarks against the virtuous. They disdain every thought of a believer, treating such insights as though they were mere breezes. Therefore, they question, Will the wise man answer as if speaking into the wind? They fail to acknowledge the purpose behind a good person’s words, perceiving them instead as signs of folly. Hence, he adds, will he fill his belly with fever? In their intended insults, they feign a polite demeanor to cloak their disdain, claiming to uphold the honor of the Lord. Consequently, Eliphaz continues:

Ireneus (Orda)

19th centuryCommentator

In his second address, Eliphaz persistently counters Job's defenses, deeming his statements groundless and even opposing to God, insinuating that Job views prayer as superfluous (15:1-4). He aims to chasten Job using his own words, accusing him of hypocrisy and arrogance for attributing to himself the wisdom and understanding of the ancients (5-12). In doing so, Job forgets that no one can stand blameless before God and wrongly sees himself as virtuous (13-16). Eliphaz juxtaposes Job's testimony with the timeless wisdom of the forebears, who were renowned for their longevity and insight, affirming that the life of the wicked is one fraught with dread, and their demise is grim, specifically due to their pride before God (17-35).

Cross references

Passages read together with this verse.