The Church Fathers on this verse

Job 15:23Meaning & Commentary from the Church Fathers

When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand.

Douay-Rheims

נֹ֘דֵ֤ד ה֣וּא לַלֶּ֣חֶם אַיֵּ֑ה יָדַ֓ע ׀ כִּֽי־נָכ֖וֹן בְּיָד֣וֹ יֽוֹם־חֹֽשֶׁךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He is fated to be devoured by birds of prey, doomed to fall into the grip of metal. Behold, his death evokes compassion. He perishes not in accordance with the universal law of mortality, but rather through harsh violence, amid war and strife. Following his demise, there will be neither coffin nor tomb; he will not only be left unburied but, as he proclaims, will be abandoned to the scavengers. He is aware, within himself, of the fate that awaits him in his decline. It is indeed burdensome to comprehend that you are the subject of such prophecies.

Ephraem the Syrian

4th centuryChurch Father

This signifies that want and limitation pursue the unrighteous from all directions, similar to a battlefield where, on one side, a king looms with the banners of invaders, while on the other side, thieves encroach relentlessly, leaving no peace for his heart or spirit.

Gregory the Great

6th centuryChurch Father

When an individual yearns for sustenance, it reveals that the dark time of accountability is already upon him, as noted in Job 15:23. The term ‘bread’ symbolizes the material possessions of this earthly existence, while “the day of darkness” refers to the period of judgment. In this context, the unrighteous person may occasionally grasp the severity of divine wrath, yet he remains entrenched in his wrongdoing, oblivious to the imminent consequences of his actions. His conscience brings him unrest; he harbors a fear of retribution, yet within him, the very reasons for his impending punishment continue to fester.

Read more (99 words)

He offers little effort towards repentance, loses hope for forgiveness, and maintains an arrogant disposition in sin, all the while possessing an inner dread—an undeniable testimony to his transgressions. Although he may exhibit outward behaviors of wickedness, internally he is filled with trepidation. Therefore, it is stated, “While wickedness is fearful, it gives evidence of condemnation” (Prem. 17:11). When a man engages in immoral acts, he is haunted by the consequences of his deeds; his fear reflects his guilt, yet despite this awareness, he finds himself unable to break free from his vices. Further elaboration on this matter follows.

Ireneus (Orda)

19th centuryCommentator

In his second discourse, Eliphaz firmly challenges Job's justifications, perceiving his words as baseless and even oppositional to God. He implies that Job deems prayer unnecessary (15:1-4). Eliphaz aims to confront Job using his own expressions to highlight his hypocrisy and arrogance, as Job claims the wisdom and experience typically attributed to the elders (5-12). In doing so, Job forgets that no one can be deemed pure before the Lord, thus misleadingly regards himself as righteous (13-16). Eliphaz juxtaposes Job's assertions with the timeless wisdom of their forebears, who were noted for their longevity and insight. These ancestors affirmed that the life of the wicked is fraught with fear and leads to a dreadful conclusion, primarily due to their hubris before God (17-35).

Cross references

Passages read together with this verse.