The Church Fathers on this verse

Job 26:9Meaning & Commentary from the Church Fathers

He withholdeth the face of his throne, and spreadeth his cloud over it.

Douay-Rheims

מְאַחֵ֥ז פְּנֵי־כִסֵּ֑ה פַּרְשֵׁ֖ז עָלָ֣יו עֲנָנֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

He turned His Throne away and covered it with a cloud, as noted in Job 26:9. This can be understood in a literal sense as a reflection of our earthly experience; we do not perceive the complete glory of His Kingdom in this life. The phrase ‘a cloud is spread’ signifies that the divine splendor of the heavenly realm is not fully revealed to us. Our mortal bodies limit our understanding, and our earthly dwellings confine our spiritual insight. As it is written in Job 9:15, we are enveloped in a haze, obscured by the cloud of our ignorance. Hence, the Psalmist rightly proclaims, "And darkness is under his feet," for those beneath Him do not recognize the radiance that He reveals to those above. He sits upon the Cherubim and moves; the term ‘Cherubim’ refers to the fullness of wisdom.

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Thus, He transcends this fullness of knowledge, as His elevated majesty is not confined to rational comprehension. He ascends far beyond our grasp, soaring ‘on the wings of the wind,’ illustrating His supremacy over all understanding. The darkness serves as His hidden abode, for amidst our frailty and ignorance, we cannot see Him in His eternal Light.

In the Song of Songs, the bride implores Him, "Flee, my Beloved," as the Church, filled with prophetic spirit, expresses her longing after the Death, Resurrection, and Ascension of Our Lord. Here, she conveys: “You, who through Your Incarnation made Yourself comprehensible, yet remain unfathomable in Your Divine Nature.” His Throne's face is turned away, concealing His sovereign power from humankind.

If we view ‘His Throne’ as the Angelic Hosts, which serve as His royal seat, we find that He has turned the gaze of His angels from us, for in our mortal state, we fail to appreciate the splendor of their watchful guardianship. The cloud that covers Him signifies that although He elevates our hearts to seek Him, a hidden purpose limits our search, as expressed in the saying, "The abyss lodged its voice on the lofty height of its understanding" (Abb. 3:10). Human intellect is stirred into awe, yet is simultaneously restrained by its own endeavors, even as it yearns to expand.

Moreover, we ourselves may be regarded as the Throne of God, for He unveils its face when our understanding struggles to ascend to higher truths. It is through His hidden providence that He covers it with His cloud, allowing us to see outward occurrences while veiling the deeper, mysterious reasons behind them. Thus, it is fittingly said:

Olympiodorus of Alexandria

6th centuryChurch Father

The entire earth finds its foundation in the support provided by the Divine will. The waters are held captive within His clouds, which remain intact beneath them. If He does not command the clouds, they will not release rain upon the earth, nor will they do so beyond the bounds He has set. He upholds the essence of His throne, overshadowing it with His clouds. Throughout Scripture, the throne of God is referred to as heaven, while the region before it is the celestial atmosphere. Thus, it is expressed that by sustaining the air and clouds, God permits them to deliver rain only in a measure that is beneficial and ordained by Him.

Ireneus (Orda)

19th centuryCommentator

Job acknowledges the futility of Valdad's arguments and presents a more elevated view of God's all-powerful and all-knowing nature, concluding that the most astonishing wonders of the physical realm are merely a dim reflection of His glory. It is important to note that Valdad's discourse concludes the third set of speeches, and he contributes very little to the dialogue. Sophar, who should have joined the discussion, refrains from participating. Nevertheless, this did not indicate that Job's friends recognized his innocence; rather, they perceived only his stubbornness and deemed it pointless to continue their dialogue with him, or perhaps they simply ran out of words to challenge him. Within the framework of these speeches, the friends increasingly accuse Job of specific transgressions. In response, Job asserts his righteousness even more forcefully by expressing his willingness to stand before the judgment of the all-seeing and righteous God.

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