Gregory the Great
He turned His Throne away and covered it with a cloud, as noted in Job 26:9. This can be understood in a literal sense as a reflection of our earthly experience; we do not perceive the complete glory of His Kingdom in this life. The phrase ‘a cloud is spread’ signifies that the divine splendor of the heavenly realm is not fully revealed to us. Our mortal bodies limit our understanding, and our earthly dwellings confine our spiritual insight. As it is written in Job 9:15, we are enveloped in a haze, obscured by the cloud of our ignorance. Hence, the Psalmist rightly proclaims, "And darkness is under his feet," for those beneath Him do not recognize the radiance that He reveals to those above. He sits upon the Cherubim and moves; the term ‘Cherubim’ refers to the fullness of wisdom.
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Thus, He transcends this fullness of knowledge, as His elevated majesty is not confined to rational comprehension. He ascends far beyond our grasp, soaring ‘on the wings of the wind,’ illustrating His supremacy over all understanding. The darkness serves as His hidden abode, for amidst our frailty and ignorance, we cannot see Him in His eternal Light.
In the Song of Songs, the bride implores Him, "Flee, my Beloved," as the Church, filled with prophetic spirit, expresses her longing after the Death, Resurrection, and Ascension of Our Lord. Here, she conveys: “You, who through Your Incarnation made Yourself comprehensible, yet remain unfathomable in Your Divine Nature.” His Throne's face is turned away, concealing His sovereign power from humankind.
If we view ‘His Throne’ as the Angelic Hosts, which serve as His royal seat, we find that He has turned the gaze of His angels from us, for in our mortal state, we fail to appreciate the splendor of their watchful guardianship. The cloud that covers Him signifies that although He elevates our hearts to seek Him, a hidden purpose limits our search, as expressed in the saying, "The abyss lodged its voice on the lofty height of its understanding" (Abb. 3:10). Human intellect is stirred into awe, yet is simultaneously restrained by its own endeavors, even as it yearns to expand.
Moreover, we ourselves may be regarded as the Throne of God, for He unveils its face when our understanding struggles to ascend to higher truths. It is through His hidden providence that He covers it with His cloud, allowing us to see outward occurrences while veiling the deeper, mysterious reasons behind them. Thus, it is fittingly said: