The Church Fathers on this verse

Job 35:2Meaning & Commentary from the Church Fathers

Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?

Douay-Rheims

הֲ֭זֹאת חָשַׁ֣בְתָּ לְמִשְׁפָּ֑ט אָ֝מַ֗רְתָּ צִדְקִ֥י מֵאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Verse 2. Do you truly believe that your perspective is justifiable when you claim, I am more righteous than God (Job 35:2)? Every individual who examines this narrative recognizes that the blessed Job never asserted his own righteousness in comparison to God. Instead, he proclaimed, "Let Him declare justice upon me, and my cause shall lead to triumph" (Job 23:7). In reflecting on his own life, Job wrestled with his suffering, often believing that his afflictions were a means of purging his sins rather than a reflection of his merit. Consequently, he found assurance that his case would result in victory, as he identified no wrongdoing warranting his punishment. Indeed, the Lord spoke to Satan, "You have provoked Me against him, to destroy him without cause" (Job 2:3).

Read more (229 words)

What sin did Job commit in addressing the One who unwittingly participated in the divine and secret decree against himself? Or how is it erroneous if, in the estimation of human beings, our spoken words seem to diverge from the underlying truth, yet connect and align when reaching the heart—the "hinge of the heart"? People tend to interpret words based on their external sounds, but divine judgments perceive them as emanating from the depths of the soul. Among humans, our hearts are assessed through our words, yet before God, our words are analyzed according to the intentions of our hearts. Although blessed Job verbalized what God internally communicated, he sincerely expressed all he said, believing it echoed the inner judgment. His declaration, imbued with prophetic spirit—"May He establish justice upon me, and my cause lead to victory"—was a plea for the presence of our Redeemer. For He, the Virtue and Wisdom of the Father, may be mistakenly perceived as merely His Justice. As it is written, "Whom God has made for us wisdom, and righteousness, and sanctification" (1 Cor. 1:30). Because it is God who has established this justice against sinners who turn away from Him, illustrating its incarnation, He simultaneously beckons them to return from their wrongdoing, embodying the justice of God. In deviating from His paths, humanity triumphed over their ancient adversary. The narrative unfolds as follows:

Ireneus (Orda)

19th centuryCommentator

Job's silence provides Elihu with the opportunity to reprimand him for mistakenly believing himself to be blameless (35:1-4). God exists on a plane far beyond that of humanity; human injustices do not affect Him, as they are only detrimental to those who commit them (5-8). However, this does not imply that God is blind to wrongdoing or deaf to pleas for justice; rather, His judgment against wickedness may simply be postponed (9-15). Job's claim to the contrary was in vain (16). For further context, see chapter 21.

Cross references

Passages read together with this verse.