The Church Fathers on this verse

Judges 16:18Meaning & Commentary from the Church Fathers

Then seeing that he had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up, taking with them the money which they had promised.

Douay-Rheims

וַתֵּ֣רֶא דְלִילָ֗ה כִּֽי־הִגִּ֣יד לָהּ֮ אֶת־כָּל־לִבּוֹ֒ וַתִּשְׁלַ֡ח וַתִּקְרָא֩ לְסַרְנֵ֨י פְלִשְׁתִּ֤ים לֵאמֹר֙ עֲל֣וּ הַפַּ֔עַם כִּֽי־הִגִּ֥יד לה לִ֖י אֶת־כָּל־לִבּ֑וֹ וְעָל֤וּ אֵלֶ֙יהָ֙ סַרְנֵ֣י פְלִשְׁתִּ֔ים וַיַּעֲל֥וּ הַכֶּ֖סֶף בְּיָדָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

The Philistines, aware of the man's weaknesses through the woman, provided her with a reward for her treachery, so that her financial ties would lead her to assist them in carrying out their sinister plot.

John Cassian

5th centuryChurch Father

We ought to consider and utilize falsehoods much like we would a potent remedy. In circumstances of dire illness, they might serve a purpose. Conversely, employing them without pressing necessity can lead to significant harm. The Scriptures recount instances where righteous individuals innocently resorted to deception, such as Rahab, whom the Holy Word (Joshua 2) does not commend for virtue but highlights her dubious actions. Her choice to conceal the spies rather than reveal them earned her a place among God's people with everlasting favor. Had she chosen to speak the truth or protect her fellow citizens' salvation, surely she would have faced doom alongside her household.

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Instead, she became an ancestor of the Lord and part of the lineage of the patriarchs, having the honor of birthing the Savior.

In contrast, Delilah (Judges 16), out of concern for her community, betrayed the truth, leading her to eternal ruin, remembered only for her treachery. Thus, when the revelation of truth poses a significant threat, one may resort to deception (for instance, when a traveler at a crossroads encounters bandits who inquire about the route taken by a pursued person, he may direct them down a different path, thereby sparing the victim from death and preventing the criminals from sin). Had he disclosed the truth, he would have faced death upon being caught.

However, this action must be accompanied by a humble acknowledgment of wrongdoing. We should perceive such moments as tests resulting from our own failings. St. Dorotheus advises that even when one must deviate from the truth, they should not be indifferent but should repent and weep before God, viewing such occasions as trials; this deception should not become commonplace, but rather employed sparingly—only in instances of genuine necessity. In situations where it is not absolutely required, one must exercise great caution to avoid falsehood, recognizing it as a grave danger, much like using a potent medication only when faced with an imminent and deadly ailment.

Cross references

Passages read together with this verse.