The Church Fathers on this verse

Judges 6:40Meaning & Commentary from the Church Fathers

And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.

Douay-Rheims

וַיַּ֧עַשׂ אֱלֹהִ֛ים כֵּ֖ן בַּלַּ֣יְלָה הַה֑וּא וַיְהִי־חֹ֤רֶב אֶל־הַגִּזָּה֙ לְבַדָּ֔הּ וְעַל־כָּל־הָאָ֖רֶץ הָ֥יָה טָֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

He will descend like rain on a freshly cut field, like water droplets soaking the ground (Psalm 71:6). This passage refers to the signs performed by Judge Gideon, which pointed to Christ. He sought a sign from the Lord, first requesting that dew be on the wool alone while the surrounding land remained dry, and then asking the opposite, which was granted. This dry fleece, lying in the midst of the world, symbolized the former nation of Israel. In this context, Christ came as rain upon the fleece, leaving the rest of the earth parched; thus, He affirmed, "I am not sent except to the lost sheep of the house of Israel" (Matthew 15:24). There, amidst the children of Israel, He found His mother and took on the humble form of a servant, appearing to humanity.

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Jesus then sent out the twelve with specific instructions: "Do not go on the road to the Gentiles nor enter a Samaritan city; but go rather to the lost sheep of the house of Israel" (Matthew 10:5-6). By prioritizing the children of Israel, He indicated that, when the time would arrive for the Spirit to be poured out upon the entire earth, His disciples would then seek out the lost sheep from beyond Israel. Concerning them, He stated, "I have other sheep which are not of this fold; I must bring them also, and they will hear My voice; and there will be one flock and one shepherd" (John 10:16). Therefore, the apostle clarifies that Jesus Christ became a minister to the circumcised for the sake of God's truth, fulfilling the promises made to the ancestors (Romans 15:8). In this circumstance, the dew rested solely on the wool, leaving the land barren. The apostle further expresses that for the Gentiles, who receive mercy, they may glorify God, as it is written: "For this reason I will confess to You among the Gentiles, and I will sing to Your name" (Romans 15:9). This fulfills the prophecy: "You ... have made me the head of the nations; the people I did not know shall serve me; as soon as they hear of me, they obey me" (Psalm 17:44-45). We now observe that the Jewish nation remained dry without the refreshing rain of Christ’s grace, while the rain of Christian grace falls upon all peoples of the world. Furthermore, it signifies this rain through the words "dewdrops." Indeed, what is rain if not made up of dewdrops? I suggest that the Jewish people are represented as fleece, either because they were meant to be separated from the authority of the teachings, much like fleece is sheared from sheep, or because they concealed the rain, unwilling to let the message of salvation be revealed to the uncircumcised nations.

What did Gideon’s fleece signify? It represents the people of Judah, situated centrally in the world; they had the grace of ordinances, not as revealed truth but hidden under a veil of mystery, much like raindrops concealed within wool. The moment arrived to extract the rain-dewdrops from the fleece, revealing the truth to all the earth—no longer obscured. Christ alone embodies this dewy moisture. However, He is the one you might overlook in the Scriptures, the very One for whom the Scriptures were inscribed. Fulfilled is the proclamation that "All the kings of the earth shall praise You, O Lord, when they hear the words of Your mouth" (Psalms 137:4).

Jerome of Stridon

4th centuryChurch Father

The essence of God is embodied in Christ; the truth of the Lord extends to the heavens. The heavens represent the apostles and prophets, who are instructed not to pour down their message upon Israel. This aligns with historical accounts found in the book of Judges, where it is noted that the fleece remained dry while rain fell on other lands. This signifies a lack of spiritual nourishment in Israel while the rest of the world receives it abundantly.

Ambrose of Milan

4th centuryChurch Father

Afterward, those sheep from the house of Israel perished, as noted in Matthew 15:24, illustrating the spiritual condition of the Jewish people who turned away from the source of living water mentioned in Jeremiah 2:13. Their faith has withered, and this divine spring has now flowed into the hearts of the Gentiles, as prophesied in Isaiah 3:2. The entire world now benefits from the refreshing dew of faith, while the Jewish people have lost their prophets and leaders. It is unsurprising that the barrenness of disbelief reigns among those whom the Lord has denied the nourishing rain of prophecy, affirming, “And I will command My clouds not to water this vineyard” (Isaiah 5:6).

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The prophetic rain brings salvation, echoed in David’s words: “He shall come down like rain upon a mown meadow, and like drops that water the earth” (Psalm 71:6). Here, Sacred Scripture assures the entire world of the rain that, through the dew of the Holy Spirit, will refresh the earth following the arrival of the Lord and Savior. Since the Lord has already come, the rain is also present. With the arrival of the Lord, heaven's moisture is bestowed upon us; thus, those who once thirsted are now filled, drinking deeply from the Holy Spirit. Consequently, St. Gideon anticipated that the Gentile nations would also receive the true and spiritual dew through faith. It is therefore wise for the saints to remain vigilant. This is why Joshua, upon encountering the leader of the heavenly army, inquired, “Art thou ours, or our enemies?” (Numbers 5:13), to avoid being misled by any tricks of the adversary.

Theodoret of Cyrus

5th centuryChurch Father

What was the significance of the dew on the fleece? Gideon initially requested that the fleece be wet with dew while the surrounding ground remained dry. Later, he sought a contrary sign—that the ground be saturated with moisture while the fleece remained dry. This represented that Israel once flourished in divine favor, akin to the fleece soaked in dew, enabling all of humanity to share in spiritual blessings. In contrast, Israel faced deprivation of these gifts, much like the fleece devoid of dew.

Maximus of Turin

5th centuryChurch Father

We appropriately liken Mary to a fleece: she conceived the Lord, embracing Him entirely within her being; she did not allow her body to be torn but remained gentle in obedience and steadfast in holiness. Indeed, it is fitting to compare Mary to a fleece, for through her fruit, salvation's garments are fashioned for all peoples. Undoubtedly, Mary represents a fleece, for from her tender womb emerged the Lamb, who, bearing His mother's flesh, envelops the wounds of all nations with His gentle covering. Every sin's wound is shrouded in Christ's fleece, cleansed in His blood, and adorned in His garment so that healing may be bestowed.

Nilus of Sinai

5th centuryChurch Father

We can observe in the book of Judges the prophetic truth that reveals itself to us: across ‘all the earth’ and throughout the fields of sunflowers, the refreshing ‘dew’ of the knowledge of Christ has been and continues to be present; however, ‘on the fleece only’ of the Jews there remains ‘dryness’ (Judges 6:40). This reflects the reality that the life-giving, rejuvenating, sustaining grace has withdrawn from them.

Caesarius of Arles

6th centuryChurch Father

Despite Gideon's steadfastness and bravery, he sought a sign from the Lord to confirm his impending triumph, stating, "If thou wilt save Israel by my hand, as thou hast spoken, behold, I will spread out here in the threshing floor, and if the dew be only on the wool, and the whole land be dry, I shall know that thou wilt save Israel by my hand, as thou hast spoken." This indeed occurred. Subsequently, he requested that the dew cover all the earth while leaving the wool untouched, and this too came to pass. The dew on the wool represented faith in Judah, as God's words descend like dew; thus, Moses proclaims, "My doctrine shall rain down like rain, as the dew of my speech" (Deuteronomy 32:2).

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At a time when the world was parched by the barren drought of pagan superstition, the dew of divine visitation was upon the shorn wool, emblematic of Judah. However, after the lost sheep of the house of Israel (Matthew 15:24) — represented, I believe, by the wool — turned away from the source of living water, the dew of faith withered in the hearts of the Jews, redirecting that holy stream towards the Gentiles. Consequently, the entire world is now nourished by the dew of faith, while the Jews have lost their prophets and advisers. It is not surprising that they endure a drought of disbelief, as the Lord has withheld the fruitful rains of the prophets, declaring, "I will command the clouds not to rain upon him" (Isaiah 5:6). The rain from the clouds of prophecy is life-giving, as David declared, "He will come down like rain on a mown meadow, like drops that water the earth" (Psalm 71:6). All sacred texts have foretold of this rain that would refresh the earth with the advent of our Lord and Savior through the dew of God’s Spirit. Indeed, the dew has already fallen, and the rain has descended; the Lord has arrived, bringing with Him the showers of heaven. We, who were once parched, now partake and are filled with the Spirit of God.

Nestor the Chronicler

12th centuryChurch Father

The initial representation was also water, which Gideon illustrated as follows: when the angel approached him, instructing him to confront the Midianites, Gideon sought confirmation from God. He placed a fleece on the threshing floor and asked, "If there is dew on the whole ground, and the fleece remains dry…" And indeed, it occurred as he requested. This served as a symbol indicating that all other nations were without dew, while the Jews, represented by the fleece, were untouched. Subsequently, dew fell upon the other nations, signifying holy baptism, while the Jews continued without dew. The prophets proclaimed that renewal would come through water. When the apostles preached the message of faith in God to all creation, their teachings were embraced by us Greeks, and indeed, the whole world has accepted their message.

Vissarion (Nechaev)

19th centuryCommentator

Following such a remarkable miracle, Gideon's spirit could not oscillate between faith and apprehension. His subsequent actions reflect his total mastery over himself, though their specifics are not included in the parable. To understand why this parable is read during the feast of the Epiphany, we must consider the metaphorical significance of the dew, which is the focus of the parable. The dew serves as a symbol of God’s grace, akin to the refreshing and renewing effect of dew on plants parched by the sun, which restores and revitalizes humanity (Is. 26:19, Hos. 14:6). Prior to Christ's arrival, people resembled vegetation suffering from the heat due to their spiritual desolation. Their restoration and revival stemmed from the grace of the Holy Spirit.

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This transformative work commenced with the incarnation of the Son of God, yet it remained concealed until the baptism of Christ, for He did not make His presence known to the world until that pivotal moment. At His baptism, the Holy Spirit descended upon Him, filling His humanity with the entirety of divine grace. Following His baptism, this grace began to disseminate its saving impact to all humanity, allowing everyone to receive grace upon grace from the fullness found in Christ. The words of grace that flowed from the Saviour, which He began to proclaim publicly shortly after His baptism, acted upon humanity as dew does for the earth. The souls nourished by this grace were roused from spiritual lethargy and flourished into spiritual vigor through the faith of those who believed in Him during His earthly ministry. Ultimately, with the outpouring of the Holy Spirit upon the Apostles, torrents of grace-filled waters traversed the entire earth, quenching its thirst, much like the dew that watered Gideon's fleece and the ground surrounding it.