Cyrill of Alexandria
The law, according to Cyril, simplifies the types of sacrifices to those that are minimal and accessible to everyone, which can be offered without great effort. This broadens the opportunity for commendable acts, regardless of one’s status, for it is said, "Thy commandment is broad indeed" (Ps. 118:96). Sincerity in the eyes of the benevolent God is not determined by the quantity of the gift; rather, the individual of modest means, who presents what they possess, aligns themselves with those who are wealthier, wishing to honor God with their contributions, no matter how small.
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For this reason, it is stated, "If any soul desires to offer a grain offering to the Lord, let him bring wheaten flour, and pour oil on it, and put frankincense on it, and present it to the children of Aaron, the priests, and take a handful of flour with the oil and all the frankincense, and let the priest burn it as a memorial on the altar; it is a sacrifice, a pleasing aroma to the Lord" (Lev. 2:1-2). Here, the law subtly invites the giver to embody humility; it addresses them as a soul, regardless of their worldly insignificance, illustrating the fairness and impartiality of the Divine, akin to the declaration, "All souls are Mine" (Ezek. 18:4). There is no partiality with God (Rom. 2:11) as previously noted. Hence, if an individual, lacking worldly status, wishes to present a gift to God, the nature of their sacrifice can be simply "finely ground flour... just mixed with oil and frankincense." The flour represents sustenance, the oil symbolizes joy rooted in trust, and the frankincense signifies an aromatic life characterized by righteous actions consistent with the law. Thus, those aiming to please the God of all are wisely counseled by the law to offer their lives to Him, without lamenting their virtuous endeavors, for it is written, "Do not murmur" (1 Cor. 10:10), but instead, dedicate to Him a life abundant in spiritual sweetness. Only then will the "priest of her pan," metaphorically speaking, ascend to God. We approach the Father through Christ by spiritual offerings, and through this, we can attain that which He will remember; as we strive to be commendable, we become more deserving of His remembrance of us, thus becoming known to Him through Christ. Palladius acknowledges this insight with commendation.