The Church Fathers on this verse

Leviticus 2:1Meaning & Commentary from the Church Fathers

When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour: and he shall pour oil upon it, and put frankincense,

Douay-Rheims

וְנֶ֗פֶשׁ כִּֽי־תַקְרִ֞יב קָרְבַּ֤ן מִנְחָה֙ לַֽיהוָ֔ה סֹ֖לֶת יִהְיֶ֣ה קָרְבָּנ֑וֹ וְיָצַ֤ק עָלֶ֙יהָ֙ שֶׁ֔מֶן וְנָתַ֥ן עָלֶ֖יהָ לְבֹנָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The law, according to Cyril, simplifies the types of sacrifices to those that are minimal and accessible to everyone, which can be offered without great effort. This broadens the opportunity for commendable acts, regardless of one’s status, for it is said, "Thy commandment is broad indeed" (Ps. 118:96). Sincerity in the eyes of the benevolent God is not determined by the quantity of the gift; rather, the individual of modest means, who presents what they possess, aligns themselves with those who are wealthier, wishing to honor God with their contributions, no matter how small.

Read more (295 words)

For this reason, it is stated, "If any soul desires to offer a grain offering to the Lord, let him bring wheaten flour, and pour oil on it, and put frankincense on it, and present it to the children of Aaron, the priests, and take a handful of flour with the oil and all the frankincense, and let the priest burn it as a memorial on the altar; it is a sacrifice, a pleasing aroma to the Lord" (Lev. 2:1-2). Here, the law subtly invites the giver to embody humility; it addresses them as a soul, regardless of their worldly insignificance, illustrating the fairness and impartiality of the Divine, akin to the declaration, "All souls are Mine" (Ezek. 18:4). There is no partiality with God (Rom. 2:11) as previously noted. Hence, if an individual, lacking worldly status, wishes to present a gift to God, the nature of their sacrifice can be simply "finely ground flour... just mixed with oil and frankincense." The flour represents sustenance, the oil symbolizes joy rooted in trust, and the frankincense signifies an aromatic life characterized by righteous actions consistent with the law. Thus, those aiming to please the God of all are wisely counseled by the law to offer their lives to Him, without lamenting their virtuous endeavors, for it is written, "Do not murmur" (1 Cor. 10:10), but instead, dedicate to Him a life abundant in spiritual sweetness. Only then will the "priest of her pan," metaphorically speaking, ascend to God. We approach the Father through Christ by spiritual offerings, and through this, we can attain that which He will remember; as we strive to be commendable, we become more deserving of His remembrance of us, thus becoming known to Him through Christ. Palladius acknowledges this insight with commendation.

Ephraem the Syrian

4th centuryChurch Father

A voluntary gift was also made, where an individual distinguished themselves by presenting a sacrifice to God, not due to any particular necessity, but driven by fervent devotion.

Theodoret of Cyrus

5th centuryChurch Father

The sin offering described in Leviticus 3 was presented without the addition of oil and incense, symbolizing that those enveloped in the shadows of sin cannot nourish the light nor experience joy, much like those who are burdened with sorrow. As the prophet indicates, oil brings a gladdening effect to the face (Ps. 103:15), yet there is no pleasing aroma for those who have not turned away from the foulness of sin (Ps. 103:15). It is important to note that Moses refers to fine flour, the loaves that are baked over fire and in ash, as well as those prepared in a frying pan, as offerings. This terminology serves to bring comfort to the impoverished, reassuring them that they need not despair for lacking animals to present as sacrifices.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The offering presented to the Lord, known in Hebrews as the gift to Jehovah, signifies the sacrifice of non-living items. This allows (1) the impoverished to contribute something meaningful, (2) the priests to receive provision, (3) the Lord to be exalted not solely through animal offerings but also through the produce of the earth, and (4) as the sacrifice resembles a feast dedicated to God, it is appropriate to include bread (or its essence), wine, and salt with the meat, symbolizing the completeness of the offering. The flour made from wheat will serve as his contribution. Salt signifies not merely wheat flour but the finest, purest form available. Anointing it with oil as a form of enhancement is essential; for bread enriched with oil is more flavorful. Let the finest and most delightful food be offered to God! Furthermore, let incense be placed upon it to ensure that it is not only delicious but also aromatic.

Cross references

Passages read together with this verse.