The Church Fathers on this verse

Leviticus 20:27Meaning & Commentary from the Church Fathers

A man, or woman, in whom there is a pythonical or divining spirit, dying let them die. They shall stone them. Their blood be upon them.

Douay-Rheims

וְאִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּֽי־יִהְיֶ֨ה בָהֶ֥ם א֛וֹב א֥וֹ יִדְּעֹנִ֖י מ֣וֹת יוּמָ֑תוּ בָּאֶ֛בֶן יִרְגְּמ֥וּ אֹתָ֖ם דְּמֵיהֶ֥ם בָּֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Initially, He prohibits the pursuit of misleading forecasts derived from celestial bodies or the remains of the deceased, indicating that such practices stray far from the true path meant for the saints and are unworthy of those who dedicate themselves to God. Furthermore, He condemns the practitioners of divination, declaring them to be culpable, and cautions us against showing favor to individuals who have become so corrupted that they ensnare others into a web of death, leading innocent souls to destruction, the very depths of perdition (Proverbs 9:18); what other evils have they not embraced? However, it is prudent to believe that God has decreed such severe calamities as punishment not for those who possess the ability to foresee and share true knowledge of the future.

Read more (106 words)

It is not the truth that faces reprimand but rather the falsehood that is reviled; those who misrepresent divine origins commit an offense against the very essence of truth itself. By ascribing a lie to the divine, they invite upon themselves a punishment that matches their transgression, ultimately leading them to ruin. The Word (of God) does not rebuke those who genuinely receive prophetic gifts from God; rather, it denounces those who falsely claim divine inspiration, for their prophecies are fraught with deceit. In their lack of reception from the truth, they speak according to their own thoughts and opinions, which inevitably leads them into error.

Jewgenij A. Popow

19th centuryCommentator

The practices mentioned are permissible in several ways: through the book of Solomon; by means of card games and table knocking; upon water; on wax or tin, via a trumpet, and through a mirror; by observing the flight of birds and the crowing of a rooster; by interpreting the stars and the sound of the wind; by eavesdropping at windows and crossroads; and through the activities of gypsies. In the Old Testament, engaging in sorcery was met with the death penalty due to its nature of turning away from God and placing faith in hidden malevolent forces. Sorcery, particularly that which involves poison, falls under the same judgment, awaiting the sinner with punishment 'by fire and brimstone' (Rev. 21:8).

Read more (209 words)

Such practices reveal a human wickedness that betrays one's neighbor to demonic influences, leading to harm that can result in madness, among other dire consequences. Different forms of divination were met with a six-year period of penance as decreed by the council (6 Vs. 61), which is justified. Anyone who attempts to discern the future or discover the unknown through conscious and deliberate means should reflect on this: 'from whom do they seek knowledge of the future and secrets?' While it may be possible to anticipate events through predictions, only God knows the unforeseen challenges that lie ahead, and it is God alone who can avert these difficulties. What is this obscure entity to which the fortune-teller or diviner appeals, believing they can gain insight into the future or hidden truths apart from the Lord God? In doing so, a fortune-teller deeply dishonors and insults God's all-knowing nature, which is not accessible to any creature unless bestowed by God Himself through the gift of prophecy to certain holy individuals. As for gypsies, their transient and deceptive fortune-telling is rooted in illusion, providing them justification for their deceit; their predictions lack truth, possessing only cunning, and their answers, like those of diviners in general, remain fraught with uncertainty and ambiguity.

Cross references

Passages read together with this verse.