The Church Fathers on this verse

Luke 11:18Meaning & Commentary from the Church Fathers

And if Satan also be divided against himself, how shall his kingdom stand? Because you say that through Beelzebub I cast out devils.

Douay-Rheims

ει δε και ο σατανας εφ εαυτον διεμερισθη πως σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ εκβαλλειν με τα δαιμονια

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

This would signify the downfall of his reign. If they claim it as their dominion and choose to inhabit the people, yet their ruler forces them out, it clearly indicates he is bringing ruin upon himself. Indeed, any realm that is divided and in turmoil cannot stand, and a home that is divided will collapse. When referring to 'house', are you thinking of a physical structure? That is correct. A building remains intact only when it is unified, but when its walls become disconnected, it crumbles. Are you considering 'house' to mean those who reside within it? As long as harmony prevails, they endure; however, if they turn against one another, they will surely fall.

Cyrill of Alexandria

5th centuryChurch Father

Similarly, I suggest that Beelzebub's dominion would not stand if he were to refrain from all that opposes him. How can Satan possibly expel Satan, then? It is evident that the demons do not leave individuals by their own consent, but are driven out against their will. As He points out, Satan does not combat himself; he does not rebuke his own followers nor inflict harm on his own servants. Rather, he supports his own realm. Hence, you must recognize that I vanquish Satan through divine authority. This is a conviction we who place our faith in Him and have turned away from the evil of the Jews must hold fast. For what is beyond the reach of this mighty hand? What challenge is too great for Him who can fulfill all things in accordance with His desire?

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The One who created the heavens and laid the foundations of the earth, the Creator of everything, the embodiment of absolute power—how could He require Beelzebub? Oh, the thoughts that cannot express themselves! O iniquity that cannot be tolerated! A people so foolish and misled! It is rightly said of the Israelites, ‘They have eyes, but do not see; they have ears, but do not hear.’ Though they witnessed the wondrous deeds performed by Christ and the holy prophets, having heard of and known these acts long before, they remained obstinate and unyielding. Therefore, ‘they eat the fruit of their way,’ as the Scripture declares. Let us strive to continually offer praises to Christ, for in doing so, we shall inherit the kingdom of heaven through the grace of the same Christ, to whom and with whom be glory and power to God the Father, together with the Holy Spirit, forever and ever, Amen.

The finger of God, as mentioned by Jesus, refers to the Holy Spirit (Lk 11:20). The Son is identified as the hand and arm of God the Father since all actions are fulfilled through the Son, who, in turn, operates through the Spirit. Just as the finger is an essential part of the hand, not an external addition but inherently connected, the Holy Spirit is consubstantial with the Son, sharing the same essence, though He originates from God the Father. The Son achieves all things through the Spirit who is of the same substance. Here, He intentionally states that He expels demons by the finger of God (Luke 11:20), addressing others from a human perspective.

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The people of Israel, troubled and lacking understanding, would not have accepted His words had He declared: By My own Spirit, I cast out demons.

Though He is intrinsically God and the one who grants the Spirit from the Father to the deserving, and although He operates in His power, He speaks as a man. Being consubstantial with the Father implies that all actions attributed to God the Father are necessarily also attributed to the Son and the Spirit. He expresses that if He, as a man among you, drives out the devil by the Spirit of God, then the human nature He embodies is the first to grasp the kingdom of God. This embodies the glory of overcoming Satan's dominion and removing unclean, malevolent spirits. This is the essence of the statement: the kingdom of God is within you (Luke 17:21).

Ambrose of Milan

4th centuryChurch Father

Every kingdom that is split from within will meet its downfall. This truth stems from the accusation that He expelled demons through Beelzebul's authority, the ruler of demons (see Lk. 11:15). Yet, His intention was to demonstrate the oneness and eternal nature of His kingdom. He reiterated this when responding to Pilate, stating, “My kingdom is not of this world” (John 18:36). For those who do not place their trust in Christ and instead believe that evil spirits are driven out by the power of the demon lord, the eternal kingdom remains inaccessible to them. This is particularly relevant for the Jewish people, who, under demonic influence, invoke another demon to remove one. When faith is fragmented, how can a divided kingdom endure?

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The Jewish people are bound by the law, and Christ, in His human form, was also born under that law (cf. Rom. 9:4-5; Gal. 4:4-5). Therefore, how can the Jewish kingdom, grounded in the law, be everlasting if its adherents fracture the law and reject Jesus, the promised one of the law? Consequently, the faith of the Jewish people turns against itself; in its self-rebellion, it causes division, and through division, it faces destruction. Conversely, the kingdom of the Church is everlasting because its faith is undivided and its body is unified: One Lord, one faith, one baptism, one God and Father of all, who is over all, through all, and in all (Eph. 4:5-6).

Euthymios Zigabenos

11th centuryCommentator

If Satan is in conflict within himself, how can his realm endure? This is significant. You claim that I expel demons through the authority of Beelzebub. He also uncovers their assumption regarding Him that exists within their own hearts.

Gladkow B.I.

19th centuryCommentator

In response to the accusations against Him, Jesus confronted the scribes directly. They hesitated to openly claim that He expelled demons by the power of Beelzebub, opting instead to subtly insinuate this to the crowd. Jesus, however, revealed His divine insight as He countered their false charges. He began His rebuttal with relatable illustrations to compel His adversaries to acknowledge their error. He asserted that any community—be it a kingdom, a city, or a household—thrives through the harmony of its members. If discord, conflict, and division arise, leading to factions that oppose one another, the very fabric of that community begins to unravel and cannot endure.

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Jesus stressed that if He were to cast out demons by the authority of an unclean spirit, it would imply that there is conflict among the demons, with one faction rising against another. Should they turn against each other, it would signify their own demise and weakness. He articulated, "If Satan casts out Satan, he is divided against himself; how then will his kingdom stand?” This was His primary refutation.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. εἰ
    ei
    if
    G1487 · εἰ
  2. δὲ
    de
    but
    G1161 · δέ
  3. καὶ
    kai
    and
    G2532 · καί
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. Σατανᾶς
    satanas
    an adversary
    G4567 · Σατανᾶς
  6. ἐφ᾽
    eph
    on
    G1909 · ἐπί
  7. ἑαυτὸν
    heauton
    himself
    G1438 · ἑαυτοῦ
  8. διεμερίσθη
    diemeristhē
    I divide up into parts
    G1266 · διαμερίζω
  9. πῶς
    pōs
    how
    G4459 · πως
  10. σταθήσεται
    stathēsetai
    I cause to stand
    G2476 · ἵστημι
  11. ἡ
    hē
    the
    G3588 · ὁ
  12. βασιλεία
    basileia
    kingship
    G932 · βασιλεία
  13. αὐτοῦ
    autou
    he
    G846 · αὐτός
  14. ὅτι
    hoti
    that
    G3754 · ὅτι
  15. λέγετε
    legete
    I say
    G3004 · λέγω
  16. ἐν
    en
    in
    G1722 · ἐν
  17. Βεελζεβοὺλ
    beelzeboul
    Beelzebul
    G954 · Βεελζεβούλ
  18. ἐκβάλλειν
    ekballein
    I throw
    G1544 · ἐκβάλλω
  19. με
    me
    I
    G1473 · ἐγώ
  20. τὰ
    ta
    the
    G3588 · ὁ
  21. δαιμόνια
    daimonia
    an evil-spirit
    G1140 · δαιμόνιον